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Gender studies judith butler
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Gender Performativity
West and Zimmerman see everyone as an actor ‘doing’ or preforming their gender, which is similar to the ideas of Judith Butler. West and Zimmerman differentiate sex as the socially agreed on criteria for fitting into being male or female, typically this being genitalia or chromosomes, at birth. Then there is their definition of gender that is to west and Zimmerman, the degree in which an actor is masculine or feminie, in regard to what the social expectation is for each ‘sex category’ (West & Zimmerman, 1991). The sex category is a system in which the assumed sex of an actor is placed based on their body and behaviours. Another strong point that is made by west and Zimmerman is that as humans there is a large need for us socially to categorise things wether and make an assumption on if that category is positive, negative or neutral. We categorise people in ways of gender, race, age, and sexuality or by social class. Because of this need to categorise, there is also an expectation that one will conform to that category, and not act out on it and if you do then, it would be deemed socially unacceptable (West &
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Simone De Beauvoir said in her book Second sex ‘one is not born, but rather becomes, a woman’ (Beauvoir, 1973, p. 301). This shows the Beauvoir believed that gender was an aspect of ones identity that we discover gradually. She says that gender socially constructed and that it is also a particularly important in constructing our own identity. If gender is a part of somebodies identity that is struggled with this can cause a lot of problems in their social world because of the way we gender our day-to day activities. It is a generalisation to say that ‘all women like shopping’ or ‘all men like watching sport’ but as a society that is something we see as social, and if you cannot partake in those activities you will tend to be marginalised in
Aaron Devor’s essay “Becoming Members of Society: Learning the Social Meanings of Gender” describes how despite popular belief, gender and sex are not directly related and how social norms affect individual’s choice of gender. Devor‘s main argument is that gender is not determined by genitalia, but instead by the individual's own choices. Michael Kimmel’s essay “Masculinity as Homophobia” claims that gender equality is a positive thing for males and that social norms force men to act a certain way. Kimmel’s main argument is that men are always having to protect their masculinity in order to prevent themselves from appearing weak. Both authors present compelling arguments for both gender equality and for how social norms influence individuals’ gender choice. However, the two authors approach the same topic in different ways. Kimmel takes a more laid-back approach to the topic by using simple words and a conversational tone that relates to the casual gender sociologist. Devor writes a more sophisticated essay using complex terms and a more formal tone that relates to the serious sociologist that research gender studies.
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
In the society we live in, gender plays a great role, is not biological rader it’s refereed to as a social behavior pattern. It is constructed on male and female character and traditional beliefs. The society has often reflected its passion on gender roles. For instance In the media today women are given roles that suit men which makes them challenge men for their right, they are represented as entertainment for men, women are likely to be the source of leading news stories nowadays.
In Devor’s article, “Becoming Members of Society: Learning the social Meanings of Gender” one can better understand how society has a big impact on how gender is perceived. Understanding
Judith Butler’s concept of gender being performative focuses on how it creates a sequence of effect or impression. Human have a consistent way of talking about their gender as if it were something that is simply a fact. People go about their lives following patterns that are interconnected with their male or female appearance. They get very settled in the expected behaviors and common attributes of male or female, without recognizing that gender is a social construction. It is difficult to wrap your head around the idea that gender is always changing and being reproduced because it is conversation that often goes unnoticed. Butler realizes that it will be a struggle to get people to grasp the idea that nobody actually is their gender and that
One’s gender has a great influence on their identity. Their actions, opportunities, and most commonly, roles in society. I identify as a female and thus by preset standards should have certain talents and interests. I am a huge hockey
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
Beauvoir believes that given the same treatment and afforded the same opportunities, male and female children would grow up with an androgynous view of the world where sex would not be a determining factor in ascertaining one’s capability to be an equal productive member of society. Beauvoir believes that the socialization of children to fit into pre-defined, traditionally-ascribed gender roles promotes a superiority complex in males and an inferiority complex in females which perpetuates the cycle of the oppression of women by men. Beauvoir writes: “The abyss that separates adolescent boys and girls has been deliberately widened between them since childhood; later on, woman could not be other than what she was made, and that past was bound to shadow her for life. If we appreciate its influence, we see clearly that her destiny is not pre-determined for eternity, (Beauvoir ,
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
West and Zimmerman define gender as, “the performance of activities and actions that derive from the chosen sex category a person identifies with (29).” This would mean that an individual who chooses to identify as a female such as Agnes would have to keep up with that identity permanently throughout day to day interactions; rather, than a facade, or two faced person who displays themselves differently in the public and domestic spheres. Since this theory focuses on social interaction, it can be questioned if gender identity is then fixed or flexible? Considering everyday interactions, no two conversations a group of people may have will be the “exact same,” in the same way one can say that yes gender is a fixed trait, but it is also flexible. Keeping in mind that culture and society is always changes and bound to adapt to new situations, what was considered a fixed gender at a certain point in an individual’s life may change over time. for example, women within many societies and cultures be in western, Asian, middle eastern or native were seen as the home makers and housewives who remained within the domestic sphere, today this ideology has changed where there are more women in the workforce in comparison to earlier generations as well as the opposite gender. Flexibility is seen through the fact that although a woman may have her share within domestics, she may also hold a
Gender, in society today, is clarified as either being male which embodies traits of masculinity or on the other hand being female embodying traits of femininity. However the embodiment of these traits are just actions, decisions, or expressions rather than sexual anatomical features we are born and constrained by. Gender depictions are less a consequence of our "essential sexual natures" than interactional portrayals of what we would like to convey about sexual natures, using conventionalized gestures. (West, Zimmerman p.130) This excerpt reinforces the idea that society should view gender not as a absolute but rather a work in progress during your day to day routine. This capability to accept that gender is something you do rather than something that is leads opens up the tolerance to realize the implications that traditional gender views have impacted
Bias: Simone de Beauvoir was biased about the treatment that society had upon women. She believed that it was unfair to classify a woman just because of her gender to marry and have children. Women should not be considered as a sexual organism, they should be valued more than what society expects them to do. In her book The Second Sex, de Beauvoir expressed the fact that men considered women as the “other”. This was just an excuse for the men because they refused to understand women problems and suggestions. This was seen mostly in higher group of society in the higher hierarchy to the group lower in the hierarchy.
Viewing gender as something one must always adhere to and play the role of creates a view of set sexualities for people. For example, men are expected and allowed to be sexually promiscuous while women are not and face slut shaming, harassment,
Therefore, gender brings is the action through which what it names is brought into being; masculinity or feminism. It is the language that constitutes and construct gender identities meaning gender comes after language. The extent to which a person performs the gender determine how much real a gender is. An outside gendered self or a self-preceding isn’t there; gender identity is not necessarily constructed by “I “or “we”. Social conventions enactments which is due to our retrospective reality results in subjectivity characterised by self-willingness and independence as contended by Butler. From this we learn the prerogative nature of gender identity, is determined by the situation in which one is in like society, contact etc. therefore certain social positions can potentially produce a privileged
Gender is an important aspect of our social life; it comprises of power relations, the division of labour, symbolic forms and emotional relations (Connel, 2000).