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Introduction on hindu indian wedding
Introduction on hindu indian wedding
Introduction on hindu indian wedding
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The Hindu wedding is the culmination of a long process that mixes religious and traditional considerations and most material and interested aspects. Once the marriage is arranged, the spouse is chosen, and the date is fixed, the ceremony is organized and can take place invariably according to Hindu rites. After the engagement ceremony, which is a brief ritual where the couple exchanges gold rings, women and men are separated. The women organize the ceremony of Mehndi, “a party where the bride and female guests have their hands decorated with henna, [which] is usually held at the home of the bride or her relatives” (Yee par.8). Then, there is the evening of the Sangeet, during which they sing and dance all night. As Divya Patwari explains in …show more content…
These clothes are made specifically for the occasion: the groom wears white dhoti or sherwani, and a wedding hat. The bride is dressed in a traditional red sari and jewelry. The ceremony begins with the symbolic giving away of the bride, Kanya Dhanam. In this part of the ceremony, the “bride’s father pours sacred water in his daughter’s hand and places her hand in the groom’s hand, officially giving away his most precious gift to the groom” (Patwari par.11). The husband in his turn reciprocally accepts the hand of the bride. The groom’s closest female family member, such as a sister or cousin, then ties the end of the groom’s scarf to the bride’s sari with betel nuts, copper coins and rice, symbolizing unity, prosperity and happiness. The knot made with their clothing represents the eternal bond of …show more content…
The red, saffron and yellow colors, which are the divine colors, are present in all the steps of the ceremonies, and the fire, symbol of life, is as well. Throwing perfumed rice is also a way to invoke the Gods and get their good graces for the couple. And although marriage remains a mostly traditional ceremony, a small part of youth, mainly urbanized, turns to more contemporary practices and behaviors. In fact, as Tulika Jaiswal states in her book Indian Arranged Marriages: A Social Psychological Perspective, “in the wake of globalization, there has been ever-increasing consumerism, including access to education, employment and Western media. These have all influenced the social values and norms of the collectivistic cultures, in turn encouraging adoption of individualistic values” (Jaiswal
The bride is then assisted in adorning herself for the public ceremony which begins with a feast at the family’s home.
A traditional white gown/ ball dress is worn by the bride. She usually has a vial and carries a bouquet of flowers in her hand.
Hinduism is easily the oldest major world religion that is still in use today. It has not only survived countless attacks but has also thrived and has changed little to none in the last 2500-3000 years. "The Aryans are said to have entered India through the fabled Khyber Pass, around 1500 BC. They intermingled with the local populace, and assimilated themselves into the social framework. The Aryans did not have a script, but they developed a rich tradition. They composed the hymns of the four vedas, the great philosophic poems that are at the heart of Hindu thought" (The Aryans and the Vedic Age, 2004, par. 2).
Despite people celebrating marriage in different ways it all comes back to one thing; marriage is a social ritual that by which two people affirms one abiding contracts between. The ceremonies are composed of rituals which symbolize facets of married life and the obligations being undertaken. In Hinduism the marriage celebration can start weeks before the actual ceremony depending on the preferences of the family. Once the day of the ceremony comes around the day starts with the brides’ family welcoming the groom into their home and both families are formally introduced. Both the bride and groom sit at the Mandap- tent where the ceremony is held under,-and are offered a drink. Gifts between the two families are generally exchanged at this point. The groom's mother gives an auspicious necklace to the bride, which is essentially an emblem of the married status in the Hindu religion. Then scared fire is lit and a pundit recites t...
This book includes all the basic materials that take place with a Hindu wedding including words to speak and what they mean, wedding rituals and the complete ceremony.
Works Cited http://wedding.theknot.com/wedding-resource-guide/south-asian-weddings/articles/hindu-wedding-guest-qa.aspx. http://www.culturalindia.net/weddings/wedding-preparations/wedding-food.html
Nowadays, with growing technology people, young and old, are getting adapted to a virtual way of life, resulting in forgetting their own traditions and practices which also reflects the way one gets married. When it comes to arranged marriages, parents ensure that their traditions are kept alive. According to ‘Arranged Marriages Appeal To Indians Trying To Keeping Traditions
The bride is first married to gods and then placed under the bridegroom's protection as a gift from God. 4. What is the difference between a.. At the time of marriage, the bridegroom ties a sacred thread around. the bride's neck and accepts her hand (panigrahanam).
“Arranging a Marriage in India” by Serena Nanda is a well written, informative article aimed at sharing the view of the Indian culture on arranged marriages and also showing how much effort is put into the process of arranging a marriage. Our own culture has evolved into accepting the fact that we are all independent individuals who could not imagine having someone else make such a significant decision for us. Serena Nanda does an excellent job of using her sources within the society as evidence of the acceptance of the arranged marriage aspect of their culture.
One of the main arguments for arranged marriages is that parents, being older and more experienced, are better able to find a suitable match for their children. This belief relies on the trust the offspring has that their parents understand what would be best choice or most suitable for their children. This trust is often discouraged by the individualist ideal and rebel teen mentality sponsored by American mass-media. However, in India trust between parent and child are common. When Nanda tried helping arrange a marriage, we see that parents in India weigh many considerations when choosing partners for their children including the statuses of the individuals (including their caste and career path), the social dynamics between the members of both households, and what resources the other family and potential partner have. At least in the case given in the reading, this process can be though and produce a good marriage with stable family ties. Another argument made for arranged marriage is that since the parents are handling the marriage, the children are free to enjoy life and not worry about the details. To a lesser degree in our country, people delegate part of the relationship forming process to others by allowing friends, family, and dating sites or shows to play matchmaker. Though in general, in America the person who would be in the relationship is more involved, and has to worry about handling some of the details. In India, culture is more dependent on family structure so marriage is just as much about forming ties between families as the couple itself, which is part of the reason why the family is so involved in these
The next step of the ceremony is the exchange of the gifts, when a group women accompany the bride and carry trays full of clothes, gold, sweets, fruits and garlands. The couple exchanges garlands three times, symbolizing the mutual and formal acceptance of the other as a partner. Then the spouses are seated. The groom takes the right hand of the young bride as a sign of acceptance, and solemnly declares before their Gods that they have become one being. He continues to hold her hand and promises to conform his thoughts and acts to the scriptures of Hinduism and the four goals of human existence, Dharma, Artha, Kama, and Moksha.
There are many different marriage practices around the world and each has its own unique cultural and economic aspect. This paper will explore the dynamics of Japanese and Indian marriages and how they compare and contrast with one another. The analysis will address cultural factors and how it relates to symbolic systems such as religion and rituals and how they are slowly diminishing in lieu of a more westernized modern marriage. For instance, Japan's traditional marriages are becoming a thing of the past due to more westernized and modern versions that appeal to the younger couples. Some couples are even adopting the American wedding ceremonies in place of their cultural ones. In its effort to promote freedom of choice, India's government encourages inter-caste inter-faith marriages by offering couples money. However, this is conditional; stipulations are that "one of the partners should be from scheduled caste category and there should be no conversion in case of an inter-faith marriage" (Govt incentives for inter-caste marriages, 2012, para. 3). This is a milestone in India where traditions, customs, and the Hindu religion still rules a larger proportion of people.
I was 13 when I took part in this ritual. In Nepali culture, every person goes through five vital rituals/ceremonies’ (The naming ceremony, Rice Feeding ceremony, Scared Thread wearing ceremony (men), Hiding or giving traditional clothes, Marriage and Death rites). I am going to share my experience from the Scared thread wearing ceremony (also known as Bratabandha), it is performed for young men in their puberty and can be compared to rite of passage in Nepalese community but it has certain criteria (the youngster must be in his odd year age i.e. 7, 9, 11, 13 so on). Be that as it may, nowadays this ritual can also be performed a day prior to marriage too, because you cannot get married without going through this ritual.
He usually arrives dressed in his wedding attire on the back of a horse, or sometimes on the back of an elephant. “The wedding altar (mandapa) is built the day of and the groom is welcomed by his future mother in law where his feet are then washed and he is offered milk and honey. His sister in law will attempt to steal his shoes and if she succeeds, the groom must pay her to get them back” (beau-coup.com). At the wedding venue the bride waits for the groom in a room covered in garland, when the groom arrives they exchange garland. After this, the brides family will welcome the grooms family to the wedding. Like Christian weddings, the father of the bride gives the bride away at the wedding, this is called a Kanyadaan. A priest will facilitate the marriage by reciting mantras or holy hymns, but the bride and groom marry each other. The bride and groom are considered married when the groom ties a thread that symbolizes his vow to care for the bride. He ties it in three knots that symbolizes the gods, Brahma, Vishnu and Masheshwara. The ceremony takes place around a fire and the god, Agni is considered the witness to the union. “The bride and the groom then circle the fire seven times, in a clockwise direction, called Saat Phere which signifies seven goals of married life which include religious and moral duties, prosperity, spiritual salvation and liberation, and sensual gratification” (Gullapalli
The ceremony sees the bride and groom’s hands become tied together with their wrists and pulses touching, meanwhile a type of fabric, cloth, rope or symbolic material is tied around to create a ‘knot’. This symbolises the couple are now bound together by their love and commitment to each other. With the main message of “like the cord, which has two individual ends, they are two individuals. Yet, in essence, they are one.” (Wendyhaynes.com,