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Karl Marx View Of Religion
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Weber believes each society is different and comes up with ideal typical constructs to explain a certain society. His starting point for his theory is meaningful social action. Weber believes that humans are naturally valuing beings who carry certain values and interpret natural and social factors based on their values. Humans are conscious creatures who attach meaning towards an act which is directed towards another individual. Weber is concerned with social action, its subjective meaning and the unintended consequences of the actions. According to Weber, structure is a result of action which in return affects the individuals who are responsible for setting up the structure. Humans act on subjective meaning and world views of humans determine their behavior. Each individual’s behavior slowly becomes patterned and regulated. Each individual’s actions altogether create a collective institution for society. The iron cage, therefore, is an unintended result of the growing rationalist thinking in western capitalist societies. Weber uses the iron cage metaphor to explain social order and society. As society developed, rationalist and efficient thinking rose and this resulted in the growth of bureaucracies. A bureaucracy is designed as the most dominant form of social organization based on efficiency, rationalism, and control. In a bureaucracy, there is a set of rules which favors rational principles directed towards a goal. The bureaucracy gave rise to the iron cage which is a metaphor for people in western capitalist societies who are trapped within a dogma of efficiency and practicality. This type of thinking limits individual human freedom and potential because they way the institution is built, it doesn’t allow humans to have a... ... middle of paper ... ...d labor beings because assembly lines take away the social part of being human. Marx saw religion as a tool for class oppression because of the conflict it provided for societies. According to Marx, “religion is the opium of the people” and “religion promotes stratification because it supports a hierarchy of people in Earth and the subordination of humankind to divine authority.” Marx believes that man makes religion, and not vice versa. He argues that religion is a mere product of man and is for people who have not won himself or has lost himself again. He calls for the banishment of religion stating that religion is just an illusion of happiness and the abolition of it is a demand for real happiness. Religion highlights social conditions and causes people to think and act the way religion teaches instead of having individuals act based on their own agency.
"Two roads diverged in a wood, and I-I took the one less traveled by, and that has made all the difference." (Robert Frost) In today's world there is no tolerance for the individual thinker. It is not acceptable to modify or bend the rules of society. Society is civilized, and to be civilized there must be rules, regulations and policies that prevent. Individuality leads to a mess of chaos. To prevent disorder, institutions in society keep these rules strongly enforced. Man creates these institutions in order to provide convenience and stability in everyday life. Then instead of man running these institutions, the institutions begin to reverse the role of power and the institutions are running man. He is rendered helpless to what he has created. With the institution in power it has become smarter and stronger than man, working to destroy individuality with the invisible machine running smoothly. Positions of power and authority are given to some. The power changes those who it into an unfeeling, ruthless, cold machine. Also they become part of the institution, forgetting the real purpose of their jobs. Institutions force individuals to bend and mold the standard and give up freedom and individuality. Some individuals are unable to conform when their will to remain creative and self-reliant is too strong; they fight against the current that society and its institutions create. Beating the system is another thing; those who attempt to beat the system are often referred to as romantics because they do not focus on the reality of situations. The system cannot be beat. If one official of an intuition is taken down there will be a many more waiting i...
The fear of early twentieth century dystopian writers is the fear that people in general had in this era; what is the impact of communism or what the future of religion with evolution and Darwinism would be. The may concern was that if religion was obsolete, what would replace it as the moral compass of the people. One of the most important individuals of the early twentieth century Karl Marx had his own philosophy for a replacement. The role of religion in Karl Marx’s Communist Manifesto is stated as,” But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis…’" (Marx 19) That new bases he mentioned in the quote is the state, the new morale code that society must follow.
First, I want to identify who Marx and Nietzsche are and their critiques on religion. Karl
According to Marx, religion comes from the imagination of the mind, “Man makes religion.” (H/R,p.11) Marx believes in Atheism and that religion is simply justification to our actions and behaviors as “followers.”
Marx argues religion acts as a drug to be more exact like opium. People who usually do drugs do it typically because it is an escape from their problems. Likewise, people typically follow a religion because it help’s them escape from their problems. Following a religion helps them to numb the pain of reality. Some people born in society have it better than others and for those who do not religion turn into a great hope for them. Additionally, Marx goes onto say religion is man made and we do not need it to survive. Furthermore, the more people have the less they tend to care about religion. For example,
Marx predicted that religion would disappear as a phenomenon of false (because there is no God, according to Marx), and churches will become museums. All see how the number of churches in the world increases, a church becoming the heavy believers. However, the council rejected Marx, and yet kept his not believing in God.
Three thinkers form the foundations of modern-day sociological thinking. Émile Durkheim, Karl Marx, and Max Weber. Each developed different theoretical approaches to help us understand the way societies function, and how we are determined by society. This essay will focus on the contrasts and similarities of Durkheim and Weber’s thought of how we are determined by society. It will then go on to argue that Weber provides us with the best account of modern life.
Each of the four classical theorists Marx, Weber, Durkheim, and Simmel had different theories of the relationship between society and the individual. It is the objective of this paper to critically evaluate the sociological approaches of each theory to come to a better understanding of how each theorist perceived such a relationship and what it means for the nature of social reality.
"Karl Marx on Religion: The Opiate of the Masses?" About.com Agnosticism / Atheism. N.p., n.d. Web. 02 May 2014.
Max Weber introduced the sociological concept of the iron cage; this concept signifies the increased rationalization in the social life especially in Western capitalist societies. The ‘iron cage’ is this idea of an individual feeling trapped, controlled, and dehumanized by the systems that control us (Lecture Notes). The iron cage is the set of rules and laws that all were subjected and must adhere to. Bureaucracy puts us in an iron cage, which limits individual human freedom and potential, instead of setting us free. It is the way of the institution, where we do not have a choice anymore.
Structural functionalism is the macro-analysis of society that supports the assumption that society is a stable and orderly system. This approach sees society as a complex structure that works together to function properly. The society shares a common set of beliefs, norms, values, and behavior patterns called a societal consensus. The society will institute social
Marx argues that religion is just a man-made thing to create a community because humans can’t survive without community. He says that the communist government can replace the feeling of “being equal in God’s eye” to “being equal in the eyes of the law” (Wolff, 2003). Marxism fights for the freedom of the working class, who are usually paid minimum wage just to survive (Blunden, n.d.).
Weber, on the other hand, tried to look at the macro-sociological phenomenon in his explanation. Weber felt that there is just more than one explanation for the causes of change. Marx’s perspective was not based on the conflict of ideas, but rather on the conflict of classes. This conflict is the result of a new mode of production. According to Marx, history would consist of epochs of modes of production.
Firstly Marx class analysis and developed that there two classes conflict, the two class are capitalist and working class ‘which he called proletariat’ (Marx’s explained that class a group of people who stand in common relationships to means of production (Gidden 2013:477) this means that the two class connecting to each other or they need each other to make cities or community. Both classes they share live hood because if the working class need work and the capitalist need those who work for them to make production.
Marx saw religion as an evil that existed in society and that it brought down all the people that believed in that religion. Marx said that, ?It [religion] is the opium of the people,?[1] and in saying this, Marx meant that religion was contagious on society. Once the society had a taste for the religion, they became totally engulfed it in, and then they do not want to get out of that way of live because they see it as a good way to live. Then even if people wanted to get out of the religion it was hard to get out because the whole society had already been infected by the ?opium.?