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Farmers in 1800
Colonial Ways of Life
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With thanks to Sherry Morris, author of Junee: A Thematic History, a report compiled for the Junee Shire Wide Community Based Heritage Study Committee, Unpublished Wantabadgery Station is in south-western NSW between Wagga Wagga and Gundagai on the Murrumbidgee River. The original inhabitants of the area were the Wiradjuri people. They travelled in small groups over large areas of southern NSW hunting and gathering and often camped by the Murrumbidgee at Wantabadgery. The Aborigines called the area Pondebadgery. In December 1829, a group of explorers led by Captain Charles Sturt, trying to determine the course of the Murrumbidgee, were the first Europeans to come to the area. Two Wiradjuri men showed him the best routes to avoid the steep hills. Sturt was impressed by the wide flood plain at Pondebadgery, describing the soil as “of the richest description” and saying that together with the hills backing on to it, would be capable of supporting the most extensive flocks. The first pastoralist in the area was James Thorn, who bought a lease as a squatter in 1837. By 1840, Thorn employed a superintendent, six free males, six convicts and two Aborigines. The property was estimated to be 108 square miles, extending from Nangus in the east, well beyond Eurongilly in the north and westward to …show more content…
Eringoarrah Station. Cattle and sheep grazed over this huge area. Wantabadgery was bought by Walter Orton Windeyer during the 1850s or 1860s and in 1866 it was 64,000 acres.
He extended his flock of Merinos as demand for wool exports grew. In addition, he had thousands of shorthorn cattle bought in Goulburn from the champion breeder Mrs Chisolm . Windeyer built a stone homestead on the site of the current Wantabadgery East homestead in 1862 and the first woolshed on the site where the Wantabadgery Public Hall was later built. In 1879, it passed to Mr Dangar and the Macdonald brothers, Falconer and Claude, who later bought out Mr Dangar. The Macdonalds improved the woolshed, which included a holding pen for 2,000 sheep, with 22
shearers. “Lou Hartwig was busy building the settlement’s first haystack, assisted by his neighbour, Fred Hazelwood, and Charlie Morgan, the caretaker of the blocks. ‘We all help each other here,’ Hartwig told us. ‘It’s the only way for people like us, starting from scratch.’ This community spirit was always strong among the soldier settlers at Wantabadgery. The effect of soldier settlement on the Wantabadgery community and on neighbouring Eurongilly was marked. Not only did the land become much more productive as a result of the removal of rabbits, clearing of dead wood and rocks and intensified farming methods but the communities became vibrant. Eurongilly and Wantabadgery public schools grew with the influx of the new families. School buses were started or expanded to reach the children on the many new farms. The Wantabadgery Hall was redeveloped, mainly as a result of fundraising through gymkhanas, and a new church was built. Today, few of the original soldier settler families remain, however their legacy has been a thriving farming community which, despite the advent of improved transport and communications to Wagga and Junee, still has a strong community spirit.
One of the earliest land grants in the area was the 30 acres given to George Best in 1796. He slowly gained more land until he had 185 acres.
Without the use of stereotypical behaviours or even language is known universally, the naming of certain places in, but not really known to, Australia in ‘Drifters’ and ‘Reverie of a Swimmer’ convoluted with the overall message of the poems. The story of ‘Drifters’ looks at a family that moves around so much, that they feel as though they don’t belong. By utilising metaphors of planting in a ‘“vegetable-patch”, Dawe is referring to the family making roots, or settling down somewhere, which the audience assumes doesn’t occur, as the “green tomatoes are picked by off the vine”. The idea of feeling secure and settling down can be applied to any country and isn’t a stereotypical Australian behaviour - unless it is, in fact, referring to the continental
In Reading Tim Wintons hopeful saga, Cloudstreet, you are immersed in Australia; it is an important story in showing the change in values that urbanisation brought to Perth in the late 1950’s such as confidence and pride. But it was also a very anxious and fearful time period in terms of the Nedlands Monster and his impact in changing the current comfortable, breezy system Perth lived in. The role of women changed significantly with more women adopting more ambitious ideologies and engaging in the workforce something never seen before. But most of all it was important because it changed Australia’s priorities as a nation, it shaped the identity of individuals that we now see today, and it created a very unique Australian identity.
Roberts, Robert. The Classic Slum: Salford Life in the First Quarter of the Century. Manchester: University of Manchester Press, 1971.
‘The Redfern Address’ is a text that explores the development of belonging through connections to people and communities.
The Hornsby Shire is geographically located along the north shore, running down to the coast of Brookyln surrounding up to the area of Epping, Sydney, covering 6000 hectares of public bushland. According to the 2012 Hornsby Council Statistics there is currently a population of 165090. Through the findings of historical culture, markings and landmarks the current society has understood the large existence of Aboriginals on the land. This local tribe of Aboriginals are the: Guringai people. “The Aboriginal heritage of the Hornsby Shire Region was at least 15000 to 20000 years old by the time European Settlers arrived in 1788.” (Hornsby Shire Council, n.d.). The Hornsby Council shows a high respect for this significant group, displayed through the ‘acknowledgment of country’ prior to meetings and public functions and the upkeep of the Guringai peoples traditional heritage and the ways in which there is a conjunction of care and dedication between the Aboriginals and the non-aboriginals.
The suburban house, as the film’s setting and sphere of action, is extraordinary partly because it is ‘next-door’ to an airport. The odd layout of this backyard is underlined because their suburb meets the kind of architectural cast-offs often found at the margins of big cities. This mix of the humble backyard with the international vectors of travel, tourism and international trade plays out in the film’s narrative which connects the domestic and the distant. The Castle displays many locations and landscapes easily identified as being unique of Australia- The ‘Aussy’ barbeque and patio setup, greyhound racetrack and poolroom, just to name a few. The neighbours of the Kerrigan’s are a symbol representing the multicultural diversi...
“‘They score! Henderson has scored for Canada!’” Foster Hewitt wordlessly described” (Pelletier) when Paul Henderson scored the series-winning goal. This allowed Canada to win the 1972 Summit Series, a moment that no one would ever forget since it all happened during the climax of the Cold War. Prior to this, the Soviets had won the previous three Olympic gold metals since Canada could not use its NHL players. Thus, this provided Canada with the chance to play hockey against the USSR using its best players. This raised the question: if Canada were able to send its best players, would it still be enough to beat the Soviets? Everyone in Canada was certain that the Soviets would not win a single game, but little did they know they underestimated the extent of the Soviets abilities. Tied in the last few minutes of game eight, Canada had to score or they would lose the series. However, when Paul Henderson scored the game-winning goal, never before had a single sporting event meant so much to Canadians. Therefore, Paul Henderson’s goal is a defining moment for Canada in the twentieth century becauseit provided Canada with the opportunity to evolve hockey, proved that Canada and our democratic society were superior to the USSR and their communist society, and brought citizens together to unify Canada as a nation.
Lawson, Mary. The Other Side of the Bridge. Vintage Canada ed. Toronto: Vintage Canada, 2007. Print.
The Hunger Games was a critically acclaimed movie when it came out; however, some critics would argue that the movie can be sometimes too violent for its intended audience. In this essay I would dissert Brian Bethune’s essay “Dystopia Now” in order to find its weaknesses and compare the movie Battle Royale with his essay.
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
Originally named Beruk Barak, he adopted the name William after joining the Native Police as a 19-year-old. Barak has leadership is his blood his father and his uncle were both Ngurungaetas and his uncle Billibellary became the Narrm Melbourne region's most senior elder. Following the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf, he would often travel 60km to Melbourne on foot to talk with the protection board. He was highly respected as man and leader, with standing amongst the Indigenous people and the European settlers. Throughout the many hard years of European settlement, Barak emerged as a politically aware leader, skilled advocate and spokesman for his people and Aboriginal communities state wide. In mateship with his cousin Simon Wonga, the ngurunggaeta, Barak worked relentlessly to establish and defend Coranderrk station. Barak became a vital figure in the fight for Aboriginal rights and freedom. Coranderrk station, the name came from a tree that grew along the Yarra, was land claimed by Wonga and Barak next the Yarra where the Aboriginal community settled after hiding away in the bush, Barak was crucial to claiming this land from the protection board. The establishment of Coranderrk station lead to the development of other aboriginal stations across
Cabramatta is a key reflection of the traditional owners of the land, changing migration patterns to Australia and its rich layers of the past. Cabramatta’s first white settlers were Irish political prisoners who were some of the first convicts to be provided with land grants which was to support the food shortage throughout the colony. Alike many of Sydney’s colony’s Cabramatta was known primarily for agriculture. Early settler’s seeked employment on farming properties and dairies. Cabramatta grew heavily reliant on its neighboring settlement, Liverpool which provided Cabramatta with essential supplies and kept peace and order throughout the colony.
Religion’s chief functions include: a system of explanation and justification for morality. Religion in society provides us with a sense of purpose, security, morality, and obedience. This impacts every society because, as Pojman stated, “it legitimizes social mores, morality itself, as well as rituals for the dedication of children, rites of passage, marriage, and the passage from death to the beyond” (Pojman 1). This gives an accurate explanation of the different cultural traditions and views that exist worldwide.
Has it ever crossed your mind what exactly is that makes people relate to each other? Whether its simple things like food and music or more complex things like language and religion, the feeling of being part of something gives us a sense of satisfaction, and common ground. Humans have an inevitable need to belong. However when those factors that make people interconnect with each other becomes distorted, the results can be catastrophic. In this essay I will discuss the how the genocidal events that took place in the U.S. with the Native Americans, the Belgian Congo, and German South West Africa were carried out and why elements of exploitation, racialization, identity, and inferiority played a role in them.