The collection of networks and affiliates filling the Boston radio market, has consistently changed over time, due to different factors in the entertainment industry. WEEI has been one of the few radio stations, that has found consistent success, despite facing numerous changes. While most stations have opted to settle down in either FM or AM radio, WEEI is continuing to make an impact on both ends. Both frequencies offer different programing, so listeners can tune into local hosts, or nationally syndicated shows from other sports networks like ESPN. When examining other radio stations, a majority of them lack the history and progression WEEI has endured, while transforming into what it is today.
Compared to most entertainment industries, radio has a lengthy history of innovation and historical significance. WEEI was first placed on the air by its original owner, Edison Electric Illuminating Company of Boston, on September 29th, 1924. Despite the station making its debut on air, WEEI struggled to find a consistent frequency until settling at 590 AM, in 1927. WEEI ended up becoming a charter member of NBC Red Network as the station
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The Celtics failed to consistently remain with WEEI, leaving and rejoining the station three times, before settling in with 98.5 the Sports Hub in 2013. It seemed like the Bruins were destined to return to WEEI after their contracts expired at other networks, but both failed to complete a deal. There were significant complications between owning the Celtics and Bruins rights, because it meant one side was consistently moving their broadcast to another frequency. It was only the Red Sox who remained with WEEI, and the station began to form their brand around these rights. WEEI has become known as “the home of the Boston Red Sox”, broadcasting not only every regular season game, but also a single spring training game, each day in
In 1972, Stern left for Boston University. Stern began volunteering at the college radio station where he and his
-The American people were hungry for new music, so they accepted the independent stations of the majors.
Omi and Winant’s concept of racialization is formed around the theory that race is a social conception while Bonilla-Silva’s is formed around the theory of racialized social systems. We will first look at Omi and Winant, and then we’ll move onto Bonilla-Silva’s concept of racialization. Omi and Winant say “Within the contemporary social science literature, race is assumed to be a variable which is shaped by broader societal forces.” (Omi & Winant 1986, pg. 3) The racial line in the United States has been defined and reinforced over centuries. Whites are seen as a “pure” while those who are mixed are categorized as “nonwhite.” This sort of thinking comes from the idea of hypo-descent. The theory of hypo-descent is as follows: no matter how small the African American ancestry a person has, they are still considered African American. Marvin Harris said “The rule of hypo-descent is, therefore, an invention, which we in the United States have made in order to keep biological facts from intruding into our collective racist fantasies.” (Omi & Winant 1986, pg. 3) The notion of “passing” began after the implementation of hypo-descent. Individuals who are categorized as “black” according to hypo-descent attempt to bypass discriminatory barriers by “passing” for white. When an individual is “passing” they try to assimilate themselves into the other race. “Passing” made it to the Supreme Court with the Takao Ozawa case. Ozawa, a Japanese male, filed for United States citizenship under the Naturalization Act of 1906. Ozawa stated that he had assimilated to the “white” way of life and should be considered “white.” The Supreme Court found that only Caucasians were white, and the Japanese were an “unassimilated” race.
Literature Of The 1990's Culture – The Definition The word culture is a very broad-based term. Different people define culture in different aspects. People learn culture. That is culture's essential feature. The term culture is used to refer collectively to a society and its way of life or in reference to human culture as a whole. The Modern technical definition of culture, as socially patterned human thought and behavior, was originally proposed by the nineteenth-century British anthropologist, Edward Tylor. This definition is an open-ended list, which has been extended considerably since Tylor first proposed it. Some researchers have attempted to create exhaustive universal lists of the content of culture, usually as guides for further research. Others have listed and mapped all the culture traits of particular geographic areas. Barbarism Barbarism on the other hand, can be, or in fact is the exact opposite of culture. It is brutality and extremism, which definitely is not a part of culture in any sense at all. Lexically we define barbarism as, a brutal barbarous savage act, that is something not allowed by any culture. Barbarism is all about morals or rather no morals at all. Therefore, barbarism can rightly be termed as the devil in the cultured society. Relationship Between Culture And Barbarism It might not be very difficult to draw a relation between culture and barbarism. Barbarism starts right from where culture ends. It is the root cause of an uncultured society. Where culture is the strength of a healthy society, barbarism proves to be its destruction. Culture, as a body of learned behaviors common to a given human society, acts rather like a template (i.e. it has predictable form and content), shaping behavior and c...
In the field of academia, ethnographic studies are often overlooked as a serious source and reviewed as literature for the mass populace. Because of the often common language, fluid writing styles, format, and production of typical ethnographies, it is much more appealing and attainable to popular culture than the research within a scholarly journal or anthology. Although, perhaps instead of deeming ethnographic work unworthy of a scholarly title due to the appeal it possess, historians should relish in this relativity new form of research for its popularity. Ethnographic studies provide readers with a rare and untarnished micro historic view of the customs of a particular culture or individuals within said culture. Opposing most academia, these studies can sometimes be void in political agenda and personal biases, providing the audience with more objective material. Ethnographies often allow readers to see private and intimate moments within the milieu of the subject which is not often reserved for public life, which is the typically sphere of scholarly study; because of this tendency, individuals and groups which lack a strong public voice are frequently the foci of ethnographic studies. Throughout history women have often been the victims of such marginalization, with a recent focus on Eastern and Islamic women. Considering the previous, Muslim women and gender have been the center of contemporary ethnographic studies, giving a voice to non-Westernized Muslim women and providing a natural research of gender relations with little bias or political agenda.
Asians are one of the fastest growing groups in the United States and their culture is unique. A majority of the Asian culture is known for making big dinners to bring the family together to simply talk or celebrate together. There are three main categories of Asian dietary culture, which are the southwest, northwest and southeast. We will be focusing on the second largest dietary culture of Asia, which is in the northeast that contains China, Korea, and Japan. Food in this culture is not only a method of fueling ones body it is also used in certain types of medicines to heal ailments and also used in religious offerings.
Antisocial personality disorder is a personality disorder marked by a general pattern of disregard for a violation of other people’s rights. Explanations of antisocial personality disorder come from the psychodynamic, behavioral, cognitive, and biological models. As with many other personality disorders, psychodynamic theorists propose that this disorder starts with an absence of parental love during infancy leading to a lack of basic trust. In this view, the children that develop this disorder respond to early inadequacies by becoming emotionally distant, and they bond with others through use of power and destructiveness. Behavioral theorists have suggested that antisocial symptoms may be learned through modeling, or imitation. As evidence, they point to the higher rate of antisocial personality disorder found among the parents of people with this disorder. Other behaviorists suggest that some parent’s unintentionally teach antisocial behavior by regularly awarding a child’s aggressive behavior. The cognitive view says that people with this disorder hold attitudes that trivialize the importance of other people’s needs. Cognitive theorists also believe that these people have a genuine difficulty recognizing a point of view other than their own. Finally studies show that biological factors may play an important role in developing antisocial disorder. Researchers have found that antisocial people, particularly those with high impulse and aggression, display lower serotonin activity and has been linked this same activity with other studies as well.
Windsor’s station, CKOK first came onto the air in 1932 and it was a station that played more “friendly and folksy” music. In 1933 the call letters were changed to CKLW and in 1941, it moved to its current position of AM800 . Throughout the years, television was drastically changing and was creating fierce competition with the radio industry. To be able to keep up with the times, CKLW had to change to stay in the game. One modification was the change of ownership. In 1963, RKO took over the station and CKLW became CKLW- The Big 8 and they focused on playing contemporary hits and rock and roll music, as we...
Today, CKLW is a news and information station for the Windsor-Essex community. Now in Windsor, Detroit radio dominates once again. Now, 68% of Windsorites listen to Detroit radio stations. The Big 8 still had a tremendous influence in shaping the face of radio, in creating megahits in music industry, and held a huge community presence in its hometown of Windsor, Ontario. CKLW was a small town radio station that became one of the biggest radio sensations of the 1960’s and1970’s. The Big 8 developed into an icon for not only music and radio; but, also brought out the music fanatic in everyone.
The article that appeared in Fortune entitled “Radio’s Stern Challenge” by John Helyar discusses Sirius’ marketing strategy to not only take market share from the entrenched and free terrestrial radio industry but also to beat its only competitor, XM. The Fortune article presents how a fat and lazy radio industry has failed to react to an eroding listening base and an increasing number of competing technologies. Issues like lack of attention to programming, no on-air talent, and an increase of 166% in the time devoted to commercials have driven listeners away from radio. Teens aged 12-17 spend 11% less time listening to radio compared to five years ago and adults 18-24 spend 13% less time compared to five years ago (Helyar, 2004). The article further discusses that terrestrial radio has much to fear from competing technologies like satellite radio, streaming digital radio on the Internet, and Apple’s iPod. What terrestrial radio does have in its favor is that it’s free compared to any of the current competing technologies like satellite radio.
Traditional AM/FM Radio. Sirius’s competition also includes traditional AM/FM radio. Unlike SIRIUS radio, traditional AM/FM radio has had a well established market for its services for many years and generally offers free broadcast reception paid for by commercial advertising rather than by a subscription fee. Also, many radio stations offer information programming of a local nature, such as local news and sports, which Sirius does not offer as effectively as local radio. Some radio stations also have begun reducing the number of commercials per hour, expanding the range of music played on the air and experimenting with new formats in order to compete more directly with satellite radio services.
Akzia: After the Germans invaded Lvov and made several changes, rumors spread throughout the town of an akzia, which is Polish for the deportation and killing of a group of people. The first akzia in Lvov was for children, which made Aurelia too upset and anxious to do anything. Her dad had already started to build a hiding place for her in a wardrobe. One morning, she woke up to outside shrieks signaling the akzia; Aurelia’s first reaction was to hide. When the Nazis came to search the house, Aurelia’s dad, Isaac, told them that she was already taken, but that did not stop them from searching. They were very close to finding her, but lucky did not. Later on, there were a couple more akzia; there was one for the elderly, and two akzia for all Jews, which the Gamzer’s luckily escaped.
KWOD 106.5, and 107.9 The End. I e-mailed both stations to get their opinions on what
Once again, radio is currently at a crucial stance. FM radio was once the means in which someone could find out about new music artists, hear their favorite top songs, and catch up on local/world news. However, with the surge of the Internet at the turn of the century, the role of the radio starts to diminish. The Internet can now be used for gathering local news or weather in a fast and efficient manner. It can also be used as a way for music fans to find new artists similar to ones that they currently like, and (although not legal) ease in the process of downloading complete albums in high-quality formats for free. CD and MP3 players are now very popular for the person “on-the-go,” and as a result, it’s very easy to find people that remark: “I don’t listen to radio.” The reason for this is that radio has lost its niche. No longer is radio as convenient of a means to get news and experience new or popular music. Radio is forced, once again, to innovate itself in order to keep from being eliminating by the more popular types of med...
Radio broadcasting was introduced to the public in the early 1920s (Potter 226). There was only one type of broadcast protocol in the 1920’s and 30’s being AM radio(The Early Years). In 1921 there were only five AM radio stations, and only about 1% of all households in this country had a receiver (Potter 226). A receiver was basically another name for a radio because at this time radios were very expensive and there were not enough radio stations to make the system work. However, in 1923 there were over 500 stations to pop up which in turn led to increased sales of receivers to the general public (Potter 226). With the popping up of more radio stations the more receivers were being bought which meant that many people in the public were tuning into these various radio stations for information and entertainment. Radio was on the rise and it seemed that there was nothing slowing it down.