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John stuart mill critical analysis
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"None of the supposed rights of man go beyond the egoistic man, man as he is a member of civil society; that is, an individual separated from the community, withdrawn into himself, wholly preoccupied with his private interests and acting in accordance with his private caprice."
Karl Marx, On the Jewish Question
"The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it."
John Stuart Mill, On Liberty
While, after reading the above two quotations, it may appear that Karl Marx and John Stuart Mill take seemingly opposing views on the proper relationship between an individual and his or her community, a closer reading of the texts of Marx and Mill reveals that both Marx and Mill articulate a much more nuanced view on the ideal relationship between man and his society. By first analyzing Mill's views on the proper relationship between an individual and his community and then moving on to address Marx's views on the subject, this essay will argue that while Mill leaves the individual sovereign over his own actions, he does not deny the existence of obligations or duty to others. Marx, on the other hand, while trumpeting the ideals of communism, never looses sight of the importance of the personal development of man as an individual. Furthermore, Marx's view on the relationship between man and his community exists in an entirely different paradigm than that of Mill's. Mill views his "political emancipation" of man entirely within the context of previous human experience. Marx, however, longs for "human emancipation" and, with his material...
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...on" to describe the part of life that exists in society (148). Mill states, "When, by conduct of this sort, a person is led to violate a distinct and assignable obligation to any other person or persons, the case is taken out of the self-regarding class" (148). Man has an obligation to his family, to his debtors, but it is interesting to note that Mill defines no "natural" obligation towards society. Man is free to choose his obligations. The existence of a natural obligation to society is left to other philosophers, but Mill is clear in the fact that a free individual must obey the obligations that he has created within the community. Society exists to enforce the agreements, or obligations, that man enters into. Man is not an island, but mostly because he chooses not to be. For a more in-depth view of a possible natural obligation to society, we turn to Marx.
“But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.”
freedom as long as one does not disturb others in their state of nature; in this
According to the Collins Dictionary, “freedom” is defined as “the state of being allowed to do what you want to do”(“freedom”). The definition of freedom is simple, but make yourself free is not easy. Concerning about some common cases which will take away your freedom, such as a time-cost high education attainment. In this essay, I shall persuade that everyone should try his or her best to insist on pursuing freedom. For the individual, it appears that only if you have your personal freedom, can you have a dream; for a country, it seems that only if the country is free, can the country develop; for mankind, it looks like that only if people has their own pursuit of freedom, can their thoughts evolve.
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
Bell hooks said feminism should be thought of as the “struggle to end sexist oppression,” instead of the movement to make women equals of men, as the rhetoric of the latter definition implies that it is always men who are oppressing women (26). For example, John Stuart Mill wrote that historically, the “subject-class” of women (166) were dominated by men, and power was “common to the whole male sex” (165). He only focused on the domination of women by men, and ignored how non-white and poor men have faced discrimination that rich white men did not have to endure, and therefore the former feels “powerless and ineffectual in relation to ruling male groups” (hooks 18). Mill also neglected to mention that black women are often victims of domination
“We hold these truths to be self-evident, that all men are created equal that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness."
When looking at community, individualism and inequality, we examine the works of Karl Marx and Alexis De Tocqueville’s history and the distinction between the two opinions of what each means and what it means and how it affects societies in the past and modern society. In the past, Marx acquired an intriguing stand on individualism, finding that it was far more important than equality. He argues individualism allows workers to achieve consensus and break down the dictatorial leader. De Tocqueville, on the other hand, mentions that capitalism thrives on individualism.
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
In order to understand John Stuart Mill’s Utilitarianism we must first understand his history and motives in writing the series of essays. Mill had many influencers most notably his father James Mill and the father of Utilitarianism, Jeremy Bentham. James grew up poor but was influenced by his mother, who had high hopes for the formerly named Milne family, and educated himself becoming a preacher and then executive in the East India Company. James was a proponent of empiricism and believed in John Locke’s idea of man being born as a blank slate. James did not send his son John to school, teaching him rigorously from the early age of three. Despite his father’s emphasis on the blank slate, Mill was criticized for being a manufactured man because
...ot a way of solving your problems, and that true freedom only can be found through confronting your problems, not by running away from them.
The Sociological Contribution of Karl Marx to an Understanding of Contemporary Society. This essay will discuss how the Karl Marx contributed his knowledge to the understanding of contemporary society. Karl Marx is often referred to. as the ‘intellectual father of modern day Marxist economics’.
Workers of the World Unite: You Have Nothing to Lose but Your Chains. Karl Marx, Communist Manifesto. Karl Marx had very strong viewpoints in regards to capitalism, making him a great candidate for this assignment. People constantly debate over whether his ideology holds any grain of truth to them. I believe that although not everything Marx predicted in his writings has come true (yet), he was definitely right on a lot of issues.