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The role of women in the Victorian era
Education in Victorian Britain
Women's lives in the Victorian age
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Victorian fears of educating women were addressed in Martha Vicinus' novel, Independent Women. However I think that one very important issue not discussed in by Vicinus was the joint and separate fears of men and women of educating women. I also think that these fears were not realized entirely in her book and during the Victorian period. In order to determine if their fears were realized we need to look at the individual fears and also apply whose fears they were. I will examine the three view points that I think had the greatest fears and realizations of educating women; men and women together, then men and women's separate fears.
After reading Vicinus' book and attending lectures I realized that many Victorian fears of educating women were simply absurd. However they were widely believed by both men and women. While this might have been the result of a lack of education on women's part I could only hope that these ideas were not as widely believed by men as historians say they were. I think that men often played off of women's fears and that women backed these ideas because they were afraid of the alternative. For example the idea that educating women would cause them too much mental excursion and could cause them to become sterile seems almost laughable today. However it was something that was believed by both sexes during the Victorian period. Along with mental strain causing sterilization in women it was also believed that too much learning would unsex a woman. This idea was widespread, fanned by Social Darwinists concerned about "the decline of the species" and by doctors convinced that time spent studying would drain maternal energy. So by educating a woman you would have been unsexing her, draining her of her maternal energy and sterilizing her. During this time being a mother was one of the very few privileges that a woman could have, so without that opportunity what else would she have to live for? With these ideas floating around it was a wonder that women were even allowed to think for themselves, because who knows what harm that could have caused them. While many women pursued careers it came with a price. Vicinus used the example of Constance Maynard to articulate this. Maynard opened her own college in 1882, which had been a dream of hers for a long time.
As mentioned above, women’s role were unjust to the roles and freedoms of the men, so an advanced education for women was a strongly debated subject at the beginning of the nineteenth century (McElligott 1). The thought of a higher chance of education for women was looked down upon, in the early decades of the nineteenth century (The American Pageant 327). It was established that a women’s role took part inside the household. “Training in needlecraft seemed more important than training in algebra” (327). Tending to a family and household chores brought out the opinion that education was not necessary for women (McElligott 1). Men were more physically and mentally intellectual than women so it was their duty to be the educated ones and the ones with the more important roles. Women were not allowed to go any further than grammar school in the early part of the 1800’s (Westward Expansion 1). If they wanted to further their education beyond grammar, it had to be done on their own time because women were said to be weak minded, academically challenged and could n...
One need only look as far as the literature of the 1890's to see that women's issues influenced the thinking of many intellectuals. The discourse of the period is obsessed with the proper roles for women, debate about suffrage, and considerations of what to do with all the "odd women" who couldn't find husbands. As early as 1860 census data indicated that more and more women were remaining single and unmarried (Showalter viii). In an essay written for The Edinburgh Review Harriet Martineau argued that because there were not enough husbands to go around, girls should be educated and trained to be self-supporting (Showalter ix). By the end of the century the numbers of unmarried women lacking economic support reached crisis proportions. This event, as much or more than any other, precipitated the feminist movement of the late nineteenth an...
The Victorian era was a period of time in England spanning from 1837 to 1901, named after Queen Victoria who reigned in this time period. Women were a suppressed gender in the Victorian era. Unmarried women that were 21 years old or older had the right to own their own property and earn their own money; however as soon as they got married they lost all of their rights. Their husband was now entitled to all wealth and property. Most people accepted the suppression however certain people started fighting for women’s rights. One of the protestors was Barbara Bodichon who wrote the pamphlet “Laws Concerning Women”, which is about the laws that women were obligated to follow.
Queen Victoria was a fierce opponent of women's rights. "The Queen is most anxious to enlist everyone who can speak or write to join in checking this mad wicked folly of women's rights, with all its attendant horrors on which her poor sex is bent. " Queen Victoria 1870 Traditionally women's roles were within the home as "moral educators" and little or no formal education was offered to them, leaving them domestic prisoners[1]. Two factors in achieving their emancipation had to be addressed. Women needed an equal entitlement to the educational opportunities offered to men and they needed to gain the right to vote.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
In this discussion between Bold Talent and Spring Moon we see the consequences females might undergo from being educated. Spring Moon was afraid of what her family might say, what boys would laugh at her, and of the teacher would resign because he wouldn’t teach a girl. All these problems just from teaching a human to read and write. However most females were not afraid of the consequences they might suffer.
During the early 1900s, in the years linking the Victorian and post-World War I eras, female identity and role was drastically shifted and altered by vocal suffragettes. Fighting for women’s rights, these radical women were seen as “naughty children, excited ladies, misguided ladies, wild women, howling fanatics, shrieking sisterhood, masculine women and viragoes” (Carstens, 63). Suffragettes voiced the right for female vote, education, as well as marriage, and encouraged them to take part in masculine activities. These activist women were not only patronized for their bold behavior, but also accused of unsexing the Victorian woman. In other words, their characters contradicted normative feminine behavior. At the time, medicine was evolving in terms of physiology and psychology, and many
Education for women in the 1800s was far different from what we know today. During her life, a girl was taught more necessary skills around the home than the information out of school books. A woman’s formal education was limited because her job opportunities were limited—and vice versa. Society could not conceive of a woman entering a profession such as medicine or the law and therefore did not offer her the chance to do so. It was much more important to be considered 'accomplished' than thoroughly educated. Elizabeth Bennet indicated to her sisters that she would continue to learn through reading, describing education for herself as being unstructured but accessible. If a woman desired to further he education past what her classes would teach her, she would have to do so independently, and that is what most women did.
Petrie, Charles. “Victorian Women Expected to Be Idle and Ignorant.” Victorian England. Ed. Clarice Swisher. San Diego: Greenhaven Press, Inc., 2000. 178-87.
The literary titles by Frances Power Cobbe, Sarah Stickney Ellis, Charlotte Bronte, Anne Bronte, John Henry Cardinal Newman, Sir Henry Newbolt, and Caroline Norton reveal society's view on women and men during the Victorian era. Throughout the Victorian era, women were treated as inferior and typically reduced to roles as mothers and wives. Some women, however, were fortunate to become governesses or schoolteachers. Nevertheless, these educated women were still at the mercy of men. Males dominated the opinions of women, and limited their influence in society. From an early age, young men were trained to be dominant figures and protectors over their home and country. Not until after World War I would women have some of these same opportunities as men.
The Victorian era was an extremely difficult time for women in Great Britain. They were subject to gross inequalities such as, not being able to; control their own earnings, education, and marriage. As well as having a lack of equality within marriage, women had poor working conditions, and an immense unemployment rate as well. Not only was the fact that women were viewed as second-class citizens and had limited rights compared to men during the eighteenth and nineteenth centuries a major problem, but women were also held to a much different standard, and expected to carry out many
"In herself the woman is nothing. The woman can only justify her presence on the earth by dedicating herself to others; through deliberate self-effacement, duty and sacrifice she will discover the identity and raison d'être of which, by herself, she is deprived" (Basch 5). Surrounded by such popular belief, the women of the Victorian age had to surrender their valuable possessions simply to avoid the wrath of the male dominated society. The female characters in A Dollhouse, by Henrik Ibsen, project that a woman was merely a self-sacrificing entity of society.
The paper details how women were pitted against one another. They were essentially taught to hate women who wanted to be different. Similarly, in Mona Lisa Smile, Katherine Ann Watson was unpopular for her unorthodox methods of teaching; for not following the syllabus. She was almost fired because of this. Although Watson struggles through it, not many women were as headstrong as her.
In the Victorian Period receiving an education was an act of unconformity. Women were to be pure, domestic, and submissive and these traits could not be achieved through education. The education of women was thought to disrupt the social balance of time, but in the Victorian Period women were educated because they were mothers of men. They wanted women to teach their children so they had to be educated. Women were stripped of their rights and dignity, but they were finally free to break through the co...
Liam Cosgrove AP Literature Catherine’s Struggle During the Victorian era, women were viewed as the very opposite of what a man ought to be. In the words of John Stuart Mill, who published a criticism of the way society differentiated between males and females “The female sex was brought up to believe that its ‘ideal of character’ was the very opposite to that of men’s ‘not self-will, and government by self-control, but submission, and yielding to the control of others…to live for others; to make complete abnegation of themselves, and to have no life but in their affections.’” (171) basically, women were expected to be sweet, docile, and to be treated as more of a possession, than an actual human being, by their husbands. Contrary to that