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Essay about Les Miserables versus A Tale of Two Cities
Early life of Victor Hugo
Essay about Les Miserables versus A Tale of Two Cities
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Victor Hugo's Les Miserables and Jean Valjean
"Is there not in every human soul, was there not in the particular soul of Jean VaIjean, a primitive spark, a divine element, incorruptible in this world, immortal in the next, which can be developed by good, kindled, lit up, and made resplendently radiant, and which evil can never entirely extinguish." (Hugo, p. 78)
Victor Hugo's 1862 epic novel Les Miserables ranks among the literary greats of the 19th Century. Despite its awesome length, it has remained as one of the most approachable readings of literature. The tale of Jean Va1jean, the hero in the novel, is a fascinating story that beckons readers to turn the pages at a finious, pace. Since the novel is divided into several segments with names of the characters as the titles, the reader will realize that Les Miserables is a novel exploring the relationship of personal and communal destinies. As we progress through the pages, we witness the transformation of our outlaw protagonist and his persistent strivings, to overcome his despair and egotism. The reader will feel from Vaijean's adventures, that the moral character can and does grow, no matter how his previous devastating experiences had hardened him. Since Valjean is the unifying centre of the action in the novel, his moral and spiritual growth through his interaction with characters in Les Miserables will give credence to the earlier proposition that the moral character can evolve.
To examine the moral growth of Jean Valjean, it would be useful to establish his initial mental shape and thoughts. From the moment he appeared in the novel, Jean Valjean was depicted as a man against himself Freed from prison after serving an unjust sentence of nineteen years for the the...
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...e bishop in Digne and his tremendous moral and spiritual growth. By pursuing his unerring moral course, going to the foulest of depths, Jean Valjean had emerged entirely transformed and transfigured. Despite the adversities and dilemmas, he never lost track of his moral bearings and came out of the stem examination of his conscience stronger. His spiritual itinerary had brought him to experience and triumph over the testing demonic forces of despair, hate and pain. The holy bishop would be pleased to know lies had brought him to Heaven and led another man to his salvation.
Footnotes:
(1) Jean Valjean's passport had indicated that he was a dangerous man since he had escaped twice from the galleys.
(2) Champmathieu was a man accused in Arras of being the fugitive Jean Valjean. If convicted as Valjean, Champmathieu would be sentenced to life in the galleys.
Writing a successful Drug Free Communities (DFC) grant has become increasingly challenging with decreased levels of funding for the program and continued large numbers of applicants. Each year, SAMHSA receives approximately 500 applications. On average, about one-third of the applications are funded, although in 2011 only 19.2% of applications received funding, and in 2012 that number dropped to 16.5%, the smallest number of applications funded since 2002. In the FY2006 funding cycle, applicants had to score 82 or better to receive funding, but by 2013 the minimum score had increased by 10 points, to 92. What then does a coalition need to do to increase their chances of scoring high enough to get funded? Following are some suggestions for developing a successful DFC application.
Through newspapers articles we can take a glimpse at recorded history from the 18th century and see that rape had been a crime committed by many criminals, and dealt with harshly. Most victims of rape assaults were young women that were “robbed of that which constitutes the fairest part of the female sex- her chastity and peace of mind” (Newgate Calendar, Paragraph 3). John Lennard created a reputation for himself, as a man that was found guilty of raping a young woman by the name of Miss Ann Boss on the 15th of June, 1773. Not long after committing the crime, Lennard’s name appeared in numerous newspapers that were reporting on his accused crime. The newspapers followed him through his trial until after his execution on August 11, 1773. The newspapers used specific words and phrases that made Lennard appear to the public as either a dangerous criminal who has committed a particularly dangerous crime, or one that was grouped with other criminals who may have committed less dangerous or harmful crimes. These newspapers also had a way of appealing to the reader’s emotions in an attempt to teach the reader a valuable lesson from Lennard’s life of crime and execution. Through the newspapers specific word choices and appealing to our emotions and idea’s around life lesson’s, we can analyse how John Lennard is characterized by the public and depicted in the press.
Rife with different themes in every storyline, Les Misérables entices critics to examine the numerous themes and speculate as to their meanings. These themes that they elicit from the text include, but are not limited to, fate dictating the course of one’s life, good works saving every soul, evil being the root of all of the problems of humanity, society weighing a person down, misfortune being the sole cause of faults in a person, love being the meaning of life, and the ability of love to alter a person. Many who read the novel are enamored with the many themes and agree that they are all explicitly explored. First, according to the critic Reeves, one can try to shape his own destiny all that he wants by “[chiseling] the ‘mysterious block’” from which his fate is made. However, no matter...
Albert Camus is a skillful writer noted for showing aspects of culture and society through the depiction of his characters. In The Stranger, Camus illustrates the existentialism culture and how that comes into play in the life of the protagonist Meursault. The Stranger, as suggested by the title, is a novel revolving around the protagonist, Meursault, who is a stranger to the French-Algerian society as he challenges its values. Camus vividly portrays Meursault’s journey through the use of imagery, irony, and symbolism. In The Stranger, Albert Camus uses the minor character, Raymond Sintes, to illustrate the contrasting nature of Meursault and how his friendship with Raymond leads to his downfall.
Knowing and understanding the author’s purpose, we see where he is coming from and what his “point of view” is. We see that the author is someone that does not agree with the activities that occur in the native prison. It makes the author feel uncomfortable with the establishment and its procedures.
The appearance, mannerisms and attitude of the main character, Matthew Poncelet, in "Dead Man Walking," closely resembled those of real-life death row convict Robert Lee Willie, whom Sister Prejean spiritually counseled. Also, the experience of the victim, Hope Percy, in the movie and the reaction of her family, closely paralleled those of the young girl, Faith Hathaway, who was savagely raped, beaten, and killed by Willie. And since Sister Prejean deliberately intended that her book rally people against the death penalty, and because this book served as the central groundwork for the movie "Dead Man Walking," I believe it is important that people be made aware ...
Globally, about 20 to 30 million people are involved in the human trafficking system, and of those, 14,500 to 17,500 people are trafficked in the United States every year. Human trafficking is more prevalent today then ever before. It is the third largest crime internationally. People are abused and taken advantage of. According to the article, “11 Facts About Human Trafficking,” on average, a person is forced into the system around age 9, and the majority of victims are women and girls, with a small percentage of men and boys. In addition, the human trafficking system is a $32 billion dollar industry. Human trafficking can be defined as the selling and trade of human beings, ranging anywhere from children to adults, for the purpose of sexual slavery or involuntary labor, but Faith Alliance against Slavery and Trafficking (FAAST) is working to provide relief and hope for people involved in the system (“Child Trafficking”).
The relationship shared by Pierre and Helene is best described as a lustful charade. It is no coincidence that Pierre, one of the most introspective characters in the novel, first marries a shallow, inwardly-ugly adulterer. His first recorded attitude towards Helene is one of admira...
All humans have different morals that change based on their environment and circumstance. Jean Valjean, in the novel Les Miserables(1961), changes from someone with confused morals to a man with more morals than most whom with respect learns to love and share.
Human trafficking is a very big problem in the United States but there is not very much awareness for it, even with 100,000 children estimated to be in the sex trade in the United States each year. Human trafficking is a criminal industry that is driven based on the supply and demand. It is fueled by the need for cheap workers and commercial sex. A human trafficker is someone who victimizes others to make a profit. This market thrives because there is a low risk of getting in trouble, and has high profits. There are people who are willing to buy commercial sex and they are making the market. They make it profitable for the human traffickers. It is low risk because there is little awareness to the issue. People do not know how to deal with the problem when it happens. There is no help for the victims of the trafficking. Law enforcement is not investigating and prosecuting the crimes, so there is no reason for those who do it to not continue. Left unchecked, human trafficking will proceed to thrive in situations where traffickers can receive considerable financial increases with low danger of being caught. (Polaris Project)
... mother, he does not react in a way most people do. He does not cry but instead accepts what has happened and realizes that he can not change it. He goes back and does physical things he would do on a normal day. When the caretaker offers him coffee, he accepts it, he smokes a cigarette and has sex with a woman he just met. Meursault also does not lie to escape death. He refuses to conform to society and lie. He would rather be seen as an outsider than do something that he does not believe in. Finally, Meursault, will not believe in G-d or Christianity just because it is the only thing to turn to before he is put to death. When Meursault decides not to cry at his mother’s funeral, he accepts himself as an outsider. When he is considered an outsider, it does not matter if he is guilty or innocent; at the end of the day he guilty just for being different.
Human trafficking is a form of slavery, forcing victims to engage in sexual activities and labors against their will. These activities can be taken place through force, fraud, or constraint. Human trafficking is not just affecting one group of people, it is a worldwide issue, affecting all different ages, genders, ethnicities, and socio-economic backgrounds. Human trafficking is such an immense problem, apprehending the true size, knowing how to help, and how to keep the issue from reoccurring. Human trafficking is and is still becoming such a serious issue that something needs to be done about.
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as post-modernists viewed the world. Rather than living as one gear in the ‘machine’ of society, Meursault defies this unwritten law in the lackluster relationships between he and other females, as well as his seemingly blissful eye to society itself. In The Stranger, males, not females, truly bring out the side of Meursault that has the capacity for compassion and a general, mutual feeling relationship. For example, Marie and Meursault’s relationship only demonstrate Meursault’s lack of an emotional appetite for her. Also, with the death of Maman, Meursault remains virtually unchanged in his thoughts and desires.
The Marquis de Sade led a lifestyle that disgusted some but influenced others. “This was a life, then, of swashbuckling adventure, narrow escapes, wild abandon, and bloody crime” (Lever, introduction on front flap). He is famous for coining the term “sadism” from his known love for sexual violence in his own life and literature. The Marquis’ own libertine values, which allowed for him to escape the moral restraints of law and religion, allowed for his life and works of literature to challenge censorship.
In this attempt to put the critics of religious morals to the acid test, Johnson begins with Rousseau, highlighting his self-centeredness, sexual perversity (“liked to be spanked” and was a public exhibitionist of his “bottom”), his ironic abandonment of his own children at birth, and his naive political status.