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Natural moral law essay
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6.4 Vatican Council II (1962-1965)
Vatican Council II was convoked by Pope John XXIII. The council promulgated sixteen documents, some of the documents promulgated which are key to our study are the Dogmatic Constitution on the Church (Lumen Gentium) and the pastoral Constitution on the Church in the Modern World (Gaudium et spes). These documents discuss to a greater extent many topics one of which is that of marriage.
The Council departs from an assertion that Marriage arises out of a covenant and an irrevocable consent, which each partner freely bestows upon each the other in a mutual exchange. This intimate union and the good of the children impose total fidelity on each of them and argue for a strong bond between them. Christ the Lord has raised this union to the dignity of a sacrament so that it might more clearly recall and easily reflect his own unbreakable union with his body the Church. Christian couples, therefore, nourish and develop their marriage by undivided affection, which stems from the fountain of divine love while at the same time, striving to remain faithful in body and in mind, in good times as in bad times.
The very nature of marriage, the institution of matrimony manifested in the
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The encyclical is the most debated Church document of the twentieth century. The document sparked a wide range of debates for it was issued at a turbulent epoch of moral relativism in the history of humanity. It reaffirms the traditional teaching of the Church on abortion, sterilization, and artificial means of birth control. The encyclical relies to a greater extent upon the dictates of natural law. In this vain therefore, the pope contends that the intentional use of technology to aggravate the divinely instituted sexual process is inherently immoral and cannot be condoned. The pope clearly went against the public expectation (the liberalization of church’s teaching on the
Elected in 1958 as a ‘caretaker Pope’, Pope John XXIII implemented the greatest reforms in the Church’s history. His involvement within the Church had played a significant contribution to the reforming of social, political and liturgical Christian traditions. During the early twentieth century, the Catholic Church still held the century old conservative beliefs and traditions as they continued to separate the Church from the secular world, therefore, disadvantaging the Church to a world that was modernising. In addition to this, the Church restricted modernist thoughts due to the belief that new theologies would threaten the power and authority of the Church, but ...
Described as a “precious jewel” by Pope Paul VI, a vow of celibacy, abstaining from marriage and all sexual activity is required for those choosing a life of service in the Roman Catholic Church (Frazee 108). Perhaps one of the most long standing debates within the Roman Catholic Church is the issue of clerical celibacy, in particular for priests. Many ask, does compulsory celibacy for priest have any place in today’s modern world? Some will argue that compulsory celibacy for priest is essential for priest to adequately serve their parishioners as well as to faithfully serve God. While others suggest that this is an antiquated unnatural practice that is harmful for not only the priest but for the Roman Catholic Church. However, in order to adequately answer this question, it is imperative to understand the history of compulsory clerical celibacy in the Roman Catholic faith, as well as the reasoning for the implementation of this practice among clerics.
One issue of Human Sexuality in Christianity is the idea of contraception. “Until 1930, when the Anglican Communion modified its teaching, Christians around the world had been unanimous in their condemnation of artificial means of birth control” (LoPresti 132). For centuries, procreation has been the primary purpose of marriage. Now with the advancements of a reliable birth control, sex has taken on a whole new consciousness. Sex now can be seen as fun and pleasurable and independent of procreation. The idea of sex separate from procreation is highly debatable especially in the Roman Catholic Church. The Roman Catholic Church “continues to hold that each and every act of intercourse must remain open to the transmission of new life” (LoPresti 133). This argument is the source of much heated debate due to the steady rise of the Aids Epidemic. The Aids epidemic in the world today is the source of a huge problem. Millions are infected and will continue to infect others without the proper means of contraception. Since there is no cure for Aids, the condom is the catalyst in attempting to control the Aids virus. Since the issue of contraception is in direct contradiction with the Roman Catholic Church, many Catholics find themselves torn between religion and health. So the question for Catholics becomes: Do we follow our catholic teaching or do we try and eradicate this disease? Although most devout Catholics would be opposed to disregarding the teachings of the church, the issue of sav...
Kaisha and I wanted to express our unity in this sort of way because we felt inspired by God to because of how attached Christ was to the church and how marriage should be like Christ (the husband) is with the church (the wife). By no means do Kaisha and I take on the privileges of marriage early on, but we do see each other as married by faith (meaning in the future and something that we hope for, but we don’t have marriage over us in the present time). I wouldn’t ever dare say that to be married and have children involves never physically letting go or always at least being in the same vicinity as one’s partner, but it certain...
In 1990, the number of abortions in the U.S increased in number to 1.55 million a year and remained at this level for about 10 years(NRLC 2). After all this time, it seems that mankind has finally started to realize the dignity of a human person. The Catholic Church teaches formal participation in the act of an abortion is a grave offense and that since the time of the First Century, the Church has declared righteous evil of every performed abortion(Catechism of the Catholic Church 548). The Catholic moral law of the church is that "You shall not kill the embryo by abortion and shall not cause the newborn to perish. God, the Lord of Life, has entrusted to men the noble mission of safeguarding life, and men mus...
In March 1095 Alexius II Comnenus, who was at the time emperor of Constantinople and the Byzantine Empire in Eastern Europe, sent emissaries to Western Europe requesting military assistance from Pope Urban against the Seljuk Turks in Constantinople. The exact words of the emissaries were not recorded but the message was received by Pope Urban II at the Council of Piacenza, and it was clear that European soldiers were wanted to serve in Alexius’s army. Later that same year, in November, Pope Urban called for a general church council at Clermont in France, in order to discuss the matter further. It was through a speech delivered by Urban at this council that the crusading movement was launched. In summoning the council, Urban asked for the bishops
Many of you might not know that the incredible changes that have taken place in the Catholic world over the past 50 years in the areas of belief, practise and worship are a direct result of the Second Vatican Council, which took place in Rome between 1962 and 1965. But some have argued that the undeniable and revolutionary changes that took place after Vatican II were due to many misrepresentations of the actual teachings of the Council. In this response I will demonstrate from indisputable and well-documented facts that Ecumenism before the Second Vatican Council was always condemned and the Second Vatican Council had no absolute authority to change the Church’s view on Ecumenism and can not be believed by anyone who calls himself Catholic. Vatican II’s document, ‘Unitatis Redintegratio’, contradicted the previous binding infallible and unchangeable teaching of the Catholic magisterium, which rendered Ecumenism null and void. In this response I will not have all the time to deal with all the heresies and errors of Unitatis Redintegratio but only those which I feel are the most significant.
When a man and a woman come together and bind in holy matrimony, two people become one. In marriage, two people come before the pastor and under God with their partner, to recite promises that are vows. In many religions such as Christianity and Catholicism, sex should be for left only for marriage. Sex is an emotional experience that is for married people to enjoy sexual pleasure together. Love and trust are sacred for the foundation of marriage.
Dalamay sees marriage strictly as “a relationship between a man and a woman that will endure till death do them part” (Luke 300). Dalamay’s opinion of marriage underscores the strict welfare of the couple irrespective of whether procreation and rearing of off spring come. While according to Francis Wegh, marriage is understood among the Tiv as continuity of the family, and because of this, custom does not usually allow a man free choice of his subjective considerations above those of the family (51-52). The definition above shows that marriage is a consortium between a man and a woman; a consortium that is perpetual and exclusive, a consortium directed towards the companionship of spouses; a consortium directed towards the generation and the upbringing of
Christians will argue that God created marriage and has given us the principles for marriage that must be followed. On the other hand, atheists think marriage started with man. In marriage, the man has ownership of the woman. In this piece the Bible will be used as historical evidence, not to sway the audience to either side, but to argue each side. Comparatively, documents of man made marriage will also be used so that the article pertains to the origin of marriage
Abortion remains an issue in contemporary society, sparking discussion about ethics, religion, and politics. The Roman Catholic Church, with its deep historical roots, provides a unique perspective on this topic. This article delves into the church's stance on abortion, tracing its origins, exploring the influence of the church, and elucidating how abortion is connected to the fifth commandment. The Catholic Church's position on abortion is firmly grounded in its theology and authoritative teachings. According to the Catholicism of the Catholic Church, human life must be revered and safeguarded from conception (CCC 2270).
“What a treasure there is, dear brothers and sisters, in the guidelines offered to us by the Second Vatican Council, a sure compass by which to take our bearings in the century now beginning.” -Pope John Paul II (Vatican2voice.org, 2015). The Second Vatican council held a large significance for the Catholic Church in the 20th century, altering and developing the Church for the better. The aim for this new age in the church was to allow for an advance in ecumenism and an end to the previously standing fortress mentality the church had expressed inadvertently. It was the twenty-first ecumenical council of the Catholic Church and the second to be held at Saint Peter's Basilica in the Vatican.
Vatican II was called for by Pope John XXIII on January 25, 1959 and launched a new era for all Catholics. It was one of the most representative in terms of attendance around 2,600 bishops were there and 400 theologians. The document contained four constitutions, three declarations, and nine decrees. This document brought about many changes from Vatican I a few of the important ones are the declaration on religious freedom, declaration on the relationship of the church to non-christen religions, the Dogmatic constitution on the church, and the decree on Ecumenism. Vatican II main ideological changes included allowing religious freedom because god speaks though all religions, including the whole people of god in the liturgy, and made the church more adaptable to the changing times.
In the Western world, the schism within the Catholic Church has made its most significant impact due to rapid changes in social standards. Of greatest importance is the evolution of modern society and their response to the reverberated traditions of the Catholic Church as well as the evolving Protestant sects. In consequence of increases in technology and science, modern society has redefined its acceptable and moral behavioral standards within a social setting, whereas, the Catholic Church stands firm in its doctrines despite social and moral movements in the twentieth century. Except for the Second Vatican Council and the Council of Trent, the Roman Catholic Church has not worked to revise its religious traditions in response to a changing society. As a consequence with this unparalleled development, many young adults and the population in general has swayed from the devout Catholic worship.1
The major problem for the married believers in the Catholic faith is that Human Vitae neglects their ability to make moral decisions. Paul VI claims that contraception limits a person’s human totality and integrity. However, the reality is that the Church is limiting this principle of human existence by assuming the common man is incapable of making the correct moral choice. For example Paul VI states , “…how wide and easy a road would thus be opened up towards conjugal infidelity and the general lowering of morality.” (Human Vitae 8). It is absurd to believe that all moral problems in our society can be attributed to the introduction of birth control methods. Man, in his complete integrity and totality, is capable of judging moral from immoral regardless of the technological devices he is surrounded by. If all parts of a human are in harmony, means of contraception cannot invade this person’s complete humanness.