"Vancouver Never Plays Itself" is a thought-provoking video essay that explores the use of Vancouver as a popular filming location to represent other cities on screen. Through its insightful commentary and meticulously curated examples, the documentary encourages viewers to critically examine how Vancouver's urban landscape is portrayed and perceived in popular media. One key aspect the film highlights is the tendency for Vancouver to be used as a stand-in for various American cities, from New York to Los Angeles. This practice diminishes Vancouver's distinct identity and reduces it to a mere backdrop, failing to celebrate its unique character and cultural significance. By juxtaposing scenes from different films shot in Vancouver, the documentary exposes how the city's diverse …show more content…
However, the documentary also acknowledges instances where Vancouver's inherent charm and beauty are allowed to shine through, such as in films like "Deadpool" and "The X-Files." These examples serve as a critique of the film industry's tendency to erase Vancouver's sense of place, suggesting that embracing the city's authentic essence could yield more compelling and authentic representations on screen. The documentary celebrates the city's stunning natural surroundings, diverse neighbourhoods, and unique architectural marvels, arguing that these elements could be better utilized to create a more authentic and captivating portrayal of Vancouver on film. Furthermore, "Every Frame a Painting" invites viewers to consider the broader implications of Vancouver's frequent use as a filming location. While it has undoubtedly brought economic benefits, the film questions whether this practice perpetuates a culture of placelessness, where cities become interchangeable and devoid of their unique
Hollywood is not simply a point on a map; it is a representation of the human experience. As with any other location, though, Hollywood’s history can be traced and analyzed up to present day. In 1887, Harvey Henderson Wilcox established a 120-acre ranch in an area northwest of Los Angeles, naming it “Hollywood” (Basinger 15). From then on, Hollywood grew from one man’s family to over 5,000 people in 1910. By then, residents around the ranch incorporated it as a municipality, using the name Hollywood for their village. While they voted to become part of the Los Angeles district, their village was also attracting motion-picture companies drawn in by the diverse geography of the mountains and oceanside (15). The Los Angeles area continues to flourish, now containing over nine million people, an overwhelming statistic compared to Wilcox’s original, family unit (U.S. Census Bureau 1). However, these facts only s...
Since the last century, the City of New York has been epicenter of the entertainment industry. Its neighborhoods and the many emblematic places such as The Empire State building or the Statute of Liberty have been part of the most ambitious films. Accordingly, New York City is one of the famous metropolises around the world. Besides the attractions and places that belong to this urban jungle, its undeniable fame is due to its appearance as an arena in production films. One of my favorites movies filmed in New York City is “Carlito’s Way”.
A new edition to the course lineup, this week's film classic, Sunset Boulevard. This film will focus on the culture and environment of the Hollywood studio system that produces the kind of motion pictures that the whole world recognizes as "Hollywood movies." There have been many movies from the silent era to the present that either glamorize or vilify the culture of Hollywood, typically focusing on the celebrities (both in front of and behind the camera) who populate the "dream factories" of Hollywood. But we cannot completely understand the culture of Hollywood unless we recognize that motion pictures are big business as well as entertainment, and that Hollywood necessarily includes both creative and commercial
The film Wendy and Lucy, directed by Kelly Reichardt, presents a sparse narrative. The film has been criticised for its lack of background story, and as a short film, much of the story is left to the viewer to infer from what is presented in the plot. However, Wendy and Lucy is able to depict the intimate relationship between Wendy and her dog as well as reflecting more broadly on the everyday, and commenting on the current economic state of the film’s setting in America. This essay will examine how film form contributes to the viewer’s awareness of the story in Wendy and Lucy and allows a deeper understanding of the themes presented. The aspects of mise-en-scene, shot and editing and sound in the film will be explored.
We have much to learn from Mike Davis, CITY OF QUARTZ (Vintage, 1992) who discusses the paradoxical effects that the representations of Los Angeles in hardboiled novels and their translation into film noir cinema had on the image and myth of that city.
In The Pathos of Failure, Thomas Elsaesser explains the emergence of a new ideology within American filmmaking, which reflects a “fading confidence in being able to tell a story” (280) and the dissolution of psychologically relatable, goal-oriented characters. He elaborates that these unmotivated characters impede the “the affirmative-consequential model of narrative [which] is gradually being replaced by another, whose precise shape is yet to crystallize” (281). Christian Keathley outlined this shape in more detail in Trapped in the Affection Image, where he argued that shifting cultural attitudes resulted in skepticism of the usefulness of action (Keathley). In Robert Altman’s McCabe & Mrs. Miller and Roman Polanski’s Chinatown, this crisis of action is a key element of the main characters’ failure, because it stifles the execution of classical narrative and stylistic genre conventions.
Have you ever had one of those days that were so bad that you desperately needed a night at the ice cream or candy store? The 1970’s was that really bad day, while the night of self- indulgence was the 1980’s. Americans love to escape from our daily stress, and of all the products that allow us to do so, none is more popular than the movies. Movies are key cultural artifacts that offer a view of American culture and social history. They not only offer a snapshot of hair styles and fashions of the times but they also provide a host of insights into Americans’ ever-changing ideals. Like any cultural artifact, the movies can be approached in a number of ways. Cultural historians have treated movies as a document that records the look and mood of the time that promotes a particular political or moral value or highlights individual or social anxieties and tensions. These cultural documents present a particular image of gender, ethnicity, romance, and violence. Out of the political and economic unrest of the 1970’s that saw the mood and esteem of the country, as reflected in the artistry and messages in the movies, sink to a new low, came a new sense of pride in who we are, not seen since the post-World War II economic boom of the 1950’s. Of this need to change, Oscar Award winner Paul Newman stated,
Many people might have a diverse opinion on the extend of the American cultural influence on Canada, but the truth is, these two countries share a long common border, they use frequently the same language, they watch the same movies, listen to the same music and collaborate on other numerous levels, including economic and political activity. In this paper, I would like to show the extent of the influence on Canadian popular culture that comes from the United States. For my analysis I have chosen four segments of popular culture: television, printed media, music and films. In these are the main sectors where we can see the biggest evidence of this phenomenon. In the first part I would like to shortly introduce the history of this issue. The second part is the analysis of the four sectors.
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
The director Antoine Fuqua vision for this film was to bring that intense love-hate relationship onto the big screen and showcase it for the world to see. To ensure a convincing film setting, Fuqua shot on location in some of the most hardcore neighborhoods in Los Angeles. Fuqua also wanted to show the daily struggles of officers tasked to work in the rougher neighborhoods of cities and how easy it can be to get caught up in a street life filled with killers and drug dealers. Overall the film displayed the city of Los Angeles in a different perspective. One which m...
The film prevails as a reflection of the Australian culture of the 90s in all its crass, gaudy and over-the-top suburban ways. Despite this unique and iconic look at urban Australia and Australian characters, the story highlights universal themes with Hogan saying of the film’s international success, “that was a big lesson to me: if you have the right story there is no such thing as 'too parochial’.” (Lowenstein, 2000) Though the popularity of films portraying a new urban “Australian-ness” in this era influenced films like The Castle (Chocolate & Sitch, 1997) for years to come, this new cultural identity was not embraced by all. There has been significant backlash towards Australian film within Australia, with many finding the ideas of Australia portrayed on screen limited and stereotypical, rather than portraying the full breadth and multi-cultured nature of Australia.
" Cinema and the Nation. Ed. Mette Hjort and Scott Mackenzie. New York City, NY: Routledge, 2000. 260-277.
New York City that is depicted in Taxi Driver seems to be too real to be true. It is a place where violence runs rampant, drugs are cheap, and sex is easy. This world may be all too familiar to many that live in major metropolitan areas. But, in the film there is something interesting, and vibrant about the streets that Travis Bickle drives alone, despite the amount of danger and turmoil that overshadows everything in the nights of the city. In the film “Taxi Driver” director Martin Scorsese and writer Paul Schrader find and express a trial that many people face, the search for belonging and acceptance.
When you stop to think about it, our ability to understand what goes on in a typical Hollywood film is shocking. Images jump from one to the next with little to no linearity. Perspectives jump around as if a person is spinning and floating around, and music and sounds emanate from nowhere and everywhere at once. The lights dim. Your body shifts about to get comfortable. It’s not bed time however. It’s time for a movie! The strong correlation between our film watching setting, and our dream making setting is too closely tied to be considered mere coincidence. Colin McGinn, author of The Power of Movies, in chapter four titled “Dreams on Film”, says “A child has to learn to read before a literary narrative can be processed, but watching a film requires nothing much beyond the capacity to dream” (113). McGinn argues that the reasons we are able to understand film so easily and readily, is because of our ability to dream. In dreaming, we create visual fantasies that seem to reflect memories and images we experience in our own lives. We might wake up in a heavy sweat, a confused state of mind, or a smile on our face, and it is these same emotions that can be brought about by film. Our ability to create and consume film stems from our innate ability to imagine and understand dreams. Robert Rodriguez’s film adaptation “Sin City” is a perfect case study of how film and dreams are interrelated.
“Entertainment has to come hand in hand with a little bit of medicine, some people go to the movies to be reminded that everything’s okay. I don’t make those kinds of movies. That, to me, is a lie. Everything’s not okay.” - David Fincher. David Fincher is the director that I am choosing to homage for a number of reasons. I personally find his movies to be some of the deepest, most well made, and beautiful films in recent memory. However it is Fincher’s take on story telling and filmmaking in general that causes me to admire his films so much. This quote exemplifies that, and is something that I whole-heartedly agree with. I am and have always been extremely opinionated and open about my views on the world and I believe that artists have a responsibility to do what they can with their art to help improve the culture that they are helping to create. In this paper I will try to outline exactly how Fincher creates the masterpieces that he does and what I can take from that and apply to my films.