Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Giving back to the community, community services
George H.W. bush inauguration address
George H.W. bush inauguration address
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Giving back to the community, community services
WELCOME ADDRESS BY THE PRESIDENT Hello well-wishers, friends and family members, on half of the members of our association, I welcome everyone to this epic-making event; the journey has been long but certainly worth the wait. Thank you for honoring our call, this evening. V.I.S.A. was formed by a few sisters, what began as a talk between two sisters caught the attention of thirteen other sisters, who joined forces to form the Valley Igbo Sisters’ Association – V.I.S.A. Most importantly, May 3rd, 2014 will remain indelible in our minds for it was the day the association was formally constituted into a working body. For that and more, I thank the pioneers for their foresight. This association is certainly “a unique sisterly union” because it encourages sisterly love and upholds all the core values of V.I.S.A; one of which is helping the most vulnerable in our communities. Additionally, the welfare of our members is paramount to us, knowing that what distresses a sister touch everyone, which is why we are committed to upholding the vision and mission of the Valley Igbo sisters’ Association. Our mission and vision is serving, providing and promoting dignity and the wellbeing …show more content…
While, we are not expected to provide everything, regardless, a little goes a long way. So, our hope is that, after today, we will be able to donate some of the items that we all take for granted, example, feminine products, baby products, cloths, blankets, foods, Toothbrushes/pastes, etc.. Also, I strongly believe that when we join together in the common good, we positively impact lives and give hope to the
The Golding Sisters lobbied for women’s rights to equal pay and employment. Annie Mackenzie (1855-1934) and Isabella Therese (1864-1940) began their careers teaching in both public and catholic schools (Kingston, 2013). Annie worked with infants and girls and later shifted to teaching at the Asylum for Destitute Children (Kingston, 2013). She was also a member on the State Children Relief Board. Belle left teaching early to pursue a career as the first female government inspector in 1900 (Lemon, 2008). With their sister Kate Dwyer (1861-1949), Labour leader and school teacher, the sister’s began the Womanhood Suffrage League in 1893 and the Woman’s Progressive Foundation in 1901 which aimed to combat the inability for women to work in certain industries and sit on juries (The Sunday Morning Herald, 1933). Belle’s research skills assisted in preparing the sister’s persuasive speeches and statements (Fawkner & Kelly, 1995). In 1921 Kate became a female Justice of Peace (Gallego, 2013). Kate also wrote extensively about politics, industries and women’s questions.
Informally, Girls Inc. was started in 1864 in Connecticut, for daughters of working class mill families (girlsinc.org, 2014). This club was an informal gathering place, a bright spot in girls’ lives during the Great Depression, where they could learn sewing skills, make friends, and connect with mentors (girlsinc.org). It was feelings of belonging, increased self worth, and a home away from home, that was the driving force behind the effort to gather 19 clubs in the New England area to become the Girls Club of America in 1945, a name that would last ten years (girlsinc.org).
What a week! From Trick or Treat Street to One Homeless Night, our week was fairly successful. As a council, we should be proud of the work we have put in and results we have gotten out. From the 175+ kids who came through our doors on Monday night to the 49 successful blood donations to the $650 worth of products we raised, organized and donated to Synergy as apart of One Homeless Night. While our hard work has paid off up to now, we still have a lot to accomplish to continue making this a successful year. This next week is a vital part of that success as we take on week one of food drive and the Veterans Day breakfast and assembly.
Krishnan, M. (2012). Mami Wata and the occluded feminine in Anglophone Nigerian-Igbo literature. Research in African Literatures, 43(1), 1-18. doi:10.2979/reseafrilite.43.1.1
Gender roles are based on several different things throughout the Igbo tribe. As inculcated throughout society and formed by the tribe, sex implies the distinction between
"Untouchability in Nigeria | International Humanist and Ethical Union." International Humanist and Ethical Union | The World Union of Humanist Organizations. Web. 08 Apr. 2010. .
The book, a feminist anthem in its own right, presents to the reader, Nnu Ego, a love child from an open affair by a woman who refuses to be bound by the chains of marriage, is the reincarnation of a slave girl who was killed by her father before she was born. Nnu Ego’s mother, Ona is an unconventional Igbo woman. She chooses to have an affair with a wealthy local chief who proposes marriage to her. She refuses the marriage proposal, because “he married a few women in the traditional sense, but as he watched each of them sink into domesticity and motherhood he was soon bored and would go further afield for some other exciting, tall and proud female” (Joys of Motherhood 10). She chooses not to be an addition to his harem, but content to be his mistress as long as he meets with her in her father’s
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs. Maybe it's because men are physically stronger than women and have always had the ability to control them that way. In Things Fall Apart, the Igbo women were perceived as being weak. They received little or no respect in the Igbo society and were harshly abused. The recurring theme of gender conflicts helps drive the novel Things Fall Apart by showing how important women are to the men, yet they do not receive the treatment they deserve.
However, before I begin, on behalf of John and Angie I would like to thank everyone who has helped to make this the special day that it is - and I think we can all agree it has been splendid so far.
could relate to this or see that respect should be a bigger part in society than it is. Elders are always highly respected in the Igbo culture, the reader might be able to whitness some kind of connection to this by seeing that or knowing about the Egwugwu. these are a group of masked men impersonating the tribes ancestors.This could definitely be considered attractive or appealing from the perspective of an outside culture. Okonkwo was well known throughout and beyond his nine villages and was highly respected, respect for the Igbo tribe is everything. Anything that the members of the Igbo tribe do can and will reflect how that individual is viewed/ respected. things that the reader might find in the Igbo culture to play in the role of respect would be how much respect the elders get from the tribe, or wrestling and Okonkwo, he is highly respected for his Wrestling abilities and the deaths he has caused in war.
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
...has dedicated her life to helping women rise up, and to not be afraid to stand up for their beliefs. People are beginning to place a lot of emphasis on individual gain. While there is nothing completely wrong with individual gain, it is negative when it is not put to good use, which is what Mrs. Adeleye-Fayemi tries to convey in her work by not being self-centered and considering others.
Mama Beatrice and Aunty Ifeoma represent different women in post-colonial Nigerian society. Nevertheless, they both show the empowerment and subjugation in the domestic position they serve. From the time Nigerian women had an equal purpose in their tribe as men in pre- colonial Nigeria to the after math of colonialism in 1960, it is clear that colonialism disrupted the traditional system of indigenous Nigerian societies. Nigeria’s women have continuously evolved, but their persistent spirit they always possessed never changed.
The author Chinua Achebe, in the novel, “Things Fall Apart,” shares the extreme diversity between the female and male characters residing in Umofia. Okonkwo, the male leader of the tribe, carries qualities such as power and manliness, as all men are expected to. As for the females they are commonly referred as being weaker for child bearing and more responsible because they are expected to cook, clean, and take care of their children. Although the traits of the Igbo culture vary in the determination of the sexes, both genders share both positive and negative aspects of their community.
Barrington M. Salmon. “ African Women in a Changing World.” Washington Informer 13 March 2014: Page 16-17