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Essay on idolatry
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Idolatry, Social Injustice, and Religious Ritualism Name: Deanna Martin Date: 5/6/2017 In the Old Testament, Prophets are used in many cases especially when God wanted to condemn a great sin or to warn people. Among many other Prophets that were used include Ezekiel, Isaiah, Ezekiel, Hosea and Micah among others who addressed issues like idolatry, social injustice, and religious ritualism. They discussed this issue and relayed the Gods intentions and meaning with respect to what people needed to know. In this paper, these sins are discussed in the way the prophets spoke about them. Idolatry is the worship of idols. The idols are images and all objects that are not God. In the Old Testament, there were many instances where the people used …show more content…
In Ezekiel 14, we can see God revealing to Ezekiel that the elders in Israel had made idols in their hearts and it was causing them to sin. As a result, God sends Ezekiel to the elders saying …show more content…
These are the three major sins that the humanity commits and God is clearly warning people against these. For example, the sin of idolatry could see God destroy the people and the idols that they have made. The sin distances people from God. This shows that Gods demands complete devotion in him. The social justice is the relationship amongst people. How the rich relate with the poor, and how the rulers relate to the subjects. In this regard, God promises to destroy those who practice injustice and will be ashamed before the poor. The social injustices include slavery, corruption, forced labor, and greed among others. The other sin is the religious ritualism. The prophets depict that obedience is better than rituals. That people should obey and not use ritual to sanctify their disobedience. In summary, God is communicating two things to people; that is a good relationship with him and a good relationship with people. This is through condemning idolatry and social injustice. In ensuring that the people abide by that, God demands obedience and say that people should not think that God will appreciate sacrifices, offerings, and other rituals at the expense of good relationship with him and with
Plans are revealed to, “hold a separate service on Sundays for [the slaves’] benefit,” in which pointed sermons were to be delivered to the slaves (Jacobs 57-58). One such sermon is inherently accusatory and meant to instill fear in its slave audience. Statements such as “God is angry with you,” “You tell lies”. God hears you,” and “God sees you and will punish you” serve to foster a sense of guilt and fear within the slaves, casting disobedience in any form as an affront against God, one that merits divine punishment (Jacobs 58). The sermon creates an emotional tie to profitable slave behavior – obedience stemming from fear – which it goes on to enforce as the will of God: “If you disobey your earthly Master,” the preacher claims, “you offend your heavenly Master” (Jacobs 58).
The Exodus of the Israelites is the equivalent to our present day Fourth of July or Bastille Day to the French. Israelite writers discuss the Exodus the most out of any other event in history. The story of the Exodus is one of the most famous stories of the Old Testament. Three of the most significant aspects of the story of Exodus are the call of Moses, the use of plagues as miracles, and the Passover.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
God also reveals his redemptive plan through the hardening of Pharaohs heart. On numerous occasions God hardened the Pharaohs heart. (Ex. 10:1-2) “The first two references to God’s hardening Pharaoh’s heart (Ex. 4:21; 7:3) were actually predictions that he would do it in the future. Then in the next seven references Pharaoh is said to have hardened his own heart (Ex. 7:13-14, 22; 8:15, 19, 32; 9:7) before God is said to have hardened it ( Ex. 9:12; 10:1, 20, 27; 11:10; 14:4, 8).” God uses people to fulfill His unique plan. In God’s wisdom he used Pharaoh and his hardened heart to reveal his glory. Redemption is evident in multiple parts of the Exodus; one redemption that is necessary to look into is th...
You see, as the story of God develops, we begin to notice that God is not primarily aimed first and foremost at social reform. Now, don’t get me wrong, this is a GOOD THING—however it is not God’s primary goal. Jesus is ushering a kingdom that cannot be shaken and in this kingdom slavery is eradicated. However, first Jesus is working on kingdom people. Before he redeems the whole world and ushers in a new heaven and new earth (Revelation 21) he first is ushering in a new people—Christians…and you see, the social reform this world desperately needs is enacted BY Christians who have first been redeemed
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
For instance, Leviticus 25:35 states, “’if your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you” (ESV). As a Christian, a person is called to help those who are struggling, and speaks of giving everything a person has to help those around him or her. According to the Jacob Riis film, citizens turned a blind eye to all those suffering, without a home or food. It also states in Proverbs 22:2, “…the rich and the poor meet together; the Lord is the maker of them all” (ESV). God created everyone on the Earth, and did not create one group to feel superior over another. The last passage that represents the other half is Proverbs 28:6, “ Better is poor man who walks in his integrity than a rich man who is crooked in his ways” (ESV). A man can be as poor as can be, but wealth does not make you better in the eyes of God.
Their roles vary between the characters and their motives, but mostly the idols are invoked for an establishment or an amplification of power, even if the divine idols do not intervene accordingly. The decision to invest in gods of any kind, whether pagan or not or based around Nature or Fortune or neither (or Lear?), is always a gamble, and more so for the characters of Lear’s world, where faith and the worship of gods is strengthened with power, yet where the gods never respond, almost in a show of their own retaliation or of a standoff of their own
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." [Matthew 22:37-40, AV]
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV) At the time of Amos the poor were being oppressed by the wealthy, and God used Amos to scold Israel for their lack of justice, towards the poor. “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. “ (Amos 5:11) According to Hindson and Yates “at a social level Israel’s accumulation of wealth led to a wide disparity between the upper and lower class, and a climate of injustice prevailed as the power of the rich began to take advantage of the poor.” (p.370) Justice was something of utmost importance to God; he created all people to be treated fairly. To exploit the poor and to treat them unjustly was something God was not going to allow the wealthy and powerful to
Henotheism is related in that it recognizes many gods yet chooses to be committed to one, but leaves room for other deities. Many cultures in ancient times believed in more than one god but honored one god above others. The revolutionary belief that a single god could require his devotees to honor no other gods is the cornerstone of the Mosaic religion. Henotheism allegiance to one god while conceding that others also exist- characterizes numerous biblical passages scattered throughout the Old Testament.
This was happening when Jesus was incarnated. For example when Athanasius states, “The worship of idols is godlessness and full of all impiety” (12). Then Athanasius ask this following question: “Since, then, human being had become so irrational and demonic deceit was thus overshadowing every place and hiding the knowledge of the true God, what was God to do? (13)” What God did was to send his only child to Earth to restore his image as God.
Much of scripture speaks to the issues of money and taking up cause for the poor, who are among the most vulnerable in society. The Old Testament has a key theme of protecting the powerless. The powerless in biblical times were often the most financially vulnerable within society, yet God cares for them. Kyle Fedler explains that God’s favoritism seems to rest with the poor and oppressed, and to reject those members of the community, is to reject the God that so deeply loves them. Within our society we often show our favoritism not to the poor, but to the wealthy. Our society runs off of individualism. That individualism blinds us to the needs of
As one can see, God’s two greatest commandments are found in Matthew 22:34-40, and they are very powerful and meaningful. When the lawyer confronted Jesus with the question of the greatest commandment He did not hesitate to tell the lawyer that the greatest commandments revolved around love. Not just regular love, but agape love, which is a type of love that God shows to individuals. This type of love is an unconditional type love that is shown to people even when things are not good. When Jesus was on the earth he expected people to cherish and obey these commandments in hope of one day entering the kingdom of heaven.