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Nathaniel hawthorne literary criticism
Ethics in the natural sciences
Nathaniel Hawthorne's life influences his work
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It seems like today’s scientists are exploring too far to create the perfect human, but in the process they have crossed a lot of ethical boundaries. Also moral standard are being crossed in the pursuit to further our society in the field of science. Furthermore, in the short story “The Birthmark” by Nathaniel Hawthorne the character Aylmer had indeed pushed the scientific boundaries too far, by killing his wife Georgiana to test his theory of getting rid of human flaws. Aylmer serves as a warning to reader on how far scientists are willing to go to push the scientific boundaries in the name of science.
Nowadays if someone has an imperfection it can be removed in the safest and easiest way with minor side effects possible which is laser removal. The laser removal treatment is a simple process where a
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In other words scientist can go into a human’s DNA and change anything that is undesirable after birth. Since 2012 scientific have made advancement in genetics and are able to change anything about a person before they are born.( "Laser Birthmark Removal." Sknclinics. Sknclinics, n.d. Web. 8 Nov. 2016. ) This is an example of how scientist are crossing an ethical boundaries of people natural beauty. Religion is also where people have an ethical issue with changing someone DNA which in addition people had believed “God” have given them their natural beauty however changing this “God” given beauty is a disgrace in God's name. This quote “No, dearest Georgiana, you came so nearly perfect from the of Nature that this slightest possible defect which we hesitate whether to term a defect or a beauty…” (The birthmark) demonstrates how Aylmer does not Georgiana natural beauty and wants to fix her imperfection . Ethical issues occur a lot during a scientific process for experiment; Aylmer had no problem making his wife Georgiana undergo his experiment he tried to cure her of her
He succeeds in removing the birthmark; however, he unfortunately causes his wife’s death in the process. Through “The Birthmark”, Hawthorne suggests that nothing paradoxical can exist on this earth, and that being imperfect is just part of being human. Being a man of science, Aylmer rendered Georgiana's birthmark "as a symbol of his wife's liability to sin, sorrow, decay, and death." Through the birthmark on Georgiana, Hawthorne is able to portray that nature didn’t intend for things to be perfect. People are not perfect because the human condition is imperfect.
Since the beginning of time, people have lived by the expression, or at least heard
Deadly and helpful, science is a dual-edged sword. Nathaniel Hawthorne is one of the first to emphasize this through his literary works. “Rappaccini's Daughter” and “The Birthmark” are two of his works where he teaches this lesson through the trials of his characters. Focusing on the motif of the “mad scientist”, Hawthorne brings to light the points that people struggle with humanity, learning to love themselves and others, and that science can be more harmful then helpful.
The words “beautiful” and “perfect” are both vague yet relative concepts as they are defined from person to person. In Hawthorne’s “The Birth Mark,” imperfections perceived by one are also seen as defining in beauty by another. Perfection, as sought by Aylmer, became an obsession which in the end required Georgiana to undergo a process of transmutation to become perfect and therefore a more desirable human being in Aylmer’s eyes. The concept of “bodily perfection” remains the same today as it was in Hawthorne’s time: beauty is in the eye of the beholder, but it is who the beholder is that is of greatest importance when determining the value of the opinion being shared. For Georgiana, Aylmer’s happiness, or lack thereof, defined the way in
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
medical practices are beneficial; they are done to cure people from illness and to save
Uttering heartless words to a partner about their flaws is a reflection of one’s insecurity in the relationship. The short story “The Birthmark” gives readers insight into Aylmer, a questionable scientist who fails at experiments, and his wife Georgiana, an obedient wife who fulfills her husband’s commands. Aylmer is insecure and as a result denigrates Georgiana about her birthmark to purposefully make her despise the mark. Georgiana never thought of her birthmark as a flaw because men were enchanted by her fairy-like miniature hand with a shade of crimson. However, Georgiana being the good wife that she is, agrees to become her husband’s experiment to get the birthmark removed in order to make Aylmer happy. In this story it is evident that
Human cloning is the process by which genetic material from one person would be artificially transferred into a human or animal egg cell, thereby beginning the life of a new human individual who has only one parent and who is genetically identical to that parent. The once impossible idea of cloning became a reality in 1997 when Scottish embryologist Ian Wilmut and his colleagues at the Roslin Institute in Scotland announced that a cloned sheep named Dolly was born. Dolly was created by removing the nucleus from a sheep egg cell and replacing it in the nucleus of a cell taken from the udder of another sheep. This said might sound good, but there are other pieces of information that need to be known about this process. ...
In today’s society, it seems that we cannot turn the television on or look in a
...ection. By removing the birthmark from Georgiana’s face, Aylmer has taken away her humanity thus leading Georgiana to her death. Georgiana cannot live anymore because she is no longer a human being. Therefore claiming that science has its limits over nature and if those limits are crossed the consequences could be fatal.
... dolly the sheep was a success because they could see that Dolly’s face was clearly a whiteface poll Dorset and not a Scottish blackface. She was cloned at the Roslin Institute in Scotland and lived there from her birth in 1996 until her death in 2003 when she was six. She was born on July 5, 1996 but not announced to the world until February 22, 1997. Her stuffed remains were placed at Edinburgh's Royal Museum, part of the National Museums of Scotland. Ever since Dolly the sheep, there has been so many other mammals cloned like frogs, which are said to be the easiest to clone.
Dolly, woolly, innocent, and sweet, strongly contrasts with the severity of the issues that she has raised. Ever since the news surfaced that Dr. Ian Wilmut had succeeded in cloning a sheep, people around the world have been participating in a frenzied debate over the morality of cloning animals, and more importantly human beings. The cloning of animals and humans could help the world in unprecedented ways, but could also give rise to unforeseen problems. It raises moral, ethical, and regulatory issues which must be considered during with the formation of cloning legislation. While I believe animal cloning is useful on a restricted level, I feel that human cloning is unnecessary and I advocate its full prohibition.
One of the main themes discussed in this story is perfection which was evident by Aylmer obsessing over making his wife perfect by removing the birthmark off
The tone adopted by Hawthorne from the inception of the narrative toward Aylmer urges the reader to respect Aylmer’s scientific ambition—directly his triumph of head over heart, but indirectly his objectification of Georgiana and subsequent attempts to fix something that she never thought was a flaw. Not only is Aylmer’s obsession with getting rid of her birthmark selfish in that he does it for “the sake of giving himself peace” (647) rather than any desire to make his wife happy, he also admits to feeling guilt over his tyrannical treatment of her. For example, his “horror and disgust” in response to her facial blight rarely escapes her notice, and when she reacts poorly to his “convulsive shudder,” he attempts to soothe her and “release her mind from the burden of actual things” (650) as if she is an empty-headed infant in need of a pacifier. Furthermore, in response to her desperate request for its removal, he isolates her from humanity, administers potentially harmful concoctions into her rooms and body without her knowledge, and ultimately—and rapturously—succeeds in shrinking the mark at the cost of her