The Death of the Birthmark-A Quest for Perfection In the short story, “The Birthmark” Nathaniel Hawthorne uses the characters, foreshadowing, symbolism, and other rhetorical devices to alert people of the consequences of man having the power to control and alter nature. Additionally, through his skillful usage of diction, Hawthorne warns of the effects of seeking perfection through science. In “The Birthmark”, Aylmer, a man devoted entirely to science, marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection bears the resemblance of a tiny crimson hand and is visible on her left cheek. The birthmark becomes the object of Aylmer’s obsession and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.” He succeeds in removing the birthmark; however, he unfortunately causes his wife’s death in the process. Through “The Birthmark”, Hawthorne suggests that nothing paradisiacal can exist on this earth, and that being imperfect is just part of being human. One of the major themes in "The Birthmark" is man’s obsession with perfection. Through the birthmark on Georgiana, Hawthorne is able to portray that nature didn’t intend for things to be perfect. People are not perfect because the human condition is imperfect. Aylmer’s desire to make his wife perfect is doomed to failure because perfection, Hawthorne suggests, is the exclusive province of heaven that cannot be found on earth. Because she becomes an ideal being, completely unmarred, Georgiana is no longer able to exist in this
The words “beautiful” and “perfect” are both vague yet relative concepts as they are defined from person to person. In Hawthorne’s “The Birth Mark,” imperfections perceived by one are also seen as defining in beauty by another. Perfection, as sought by Aylmer, became an obsession which in the end required Georgiana to undergo a process of transmutation to become perfect and therefore a more desirable human being in Aylmer’s eyes. The concept of “bodily perfection” remains the same today as it was in Hawthorne’s time: beauty is in the eye of the beholder, but it is who the beholder is that is of greatest importance when determining the value of the opinion being shared. For Georgiana, Aylmer’s happiness, or lack thereof, defined the way in
################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
In Nathaniel Hawthorne’s, The Birthmark, he uses unperfected beauty to confirm that if God’s creations are meddled with the product is harmful. A scientist, Alymer is married to a beautiful women named Georgiana whose only flaw is a birthmark on her left cheek.
The birthmark is a compelling story of one man’s obsession with his scientific ability to produce perfection. Aylmer, a scientist, is married to a Georgiana who is a very beautiful woman. Not long after getting married Georgiana’s birthmark, which is in the shape of a tiny handprint on her check, really begins to bother Aylmer. He sees it as a flaw in an other wise perfect woman. Georgiana knows that her birthmark disgusts him and, having grown up not bother at all by it, begins to hate it herself. He asks if she has ever considered having it removed. This is not something she has considered since other people in her life, especially men, have always seen it as a “charm”. Aylmer being an amazing scientist almost sees himself as god and feels that he has the power to remove this imperfection. Georgiana, bothered by her husband’s reaction to her birthmark, agrees to let him try to rid her of it. She is taken to his laboratory and he immediately begins to experiment. After she finds Aylmer’s book of experiments, which all end in failure, she for the first time, has some doubt about how this will work and confronts him. He reassures her and begins to try a multitude of methods, with the help of his assistant Aminadab, which do not work. At one point, there are several experiments going on and he even refers to himself as a “sorcerer” (Hawthorne 232). Finally, he produces a potion, which she drinks, and the birthmark begins to disappear! Slowly though, even as the experiment is working, Georgiana is fading away. He finds that ultimately, the birthmark was connected to her very soul and in his trying to act god like he actually kills her. Really this short story just proves that science has its limits and no man should try to act like G...
...ection. By removing the birthmark from Georgiana’s face, Aylmer has taken away her humanity thus leading Georgiana to her death. Georgiana cannot live anymore because she is no longer a human being. Therefore claiming that science has its limits over nature and if those limits are crossed the consequences could be fatal.
After Georgina eventually passed, Aylmer was left to deal with what his obsession for perfection had brought upon his wife, who was thought to be the closest thing to perfection. Hawthorne uses many different literary devices throughout this story, with the most prevalent being his use of symbolism. of the book. Ed. Michael Meyer.
The birthmark present on Georgiana’s face symbolizes many different things, such as the idea of unattainable perfection of nature even while knowing the inevitable consequences it holds. The main character Aylmer is obsessed with removing
Every man before has always complimented Georgiana on her sweet imperfection. People would tell her all the time that true beauty was in that little blemish. Aylmer, being the man of Science wanted to change what nature had created. Typically, we all know better than to go against Nature, but not Aylmer. Georgiana finally agreed to let her husband remove the birthmark due to a frightening dream Aylmer had encountered. Aylmer started working on a potion to remove Georgiana 's birthmark. As soon as Georgiana sipped the potion, she suddenly falls into a deep coma-like state. The birthmark magically disappears from Georgina 's face. However, as the birthmark fades away, so does Georgina 's life. Hawthorne uses Georgiana 's character to symbolize beauty in this story. Georgiana is already made perfect in the eyes of Nature and all other men, expect Aylmer. Aylmer, representing Science, tries to change Georgiana 's beauty that Nature has created. Aylmer was successful in removing the birthmark, but unsuccessful in keeping Georgiana alive. Aylmer was too intertwined in Science to realize that Georgiana was perfectly made by Nature. Nature paid Aylmer back for trying to correct Georgiana 's face by taking the life of his beloved
Ligeia and the Birthmark are two stories that show man’s pursuit of perfection and desire to play God. The characters in these short stories try to play God by pursuing physical perfection, believing that man can become immortal through having a stronger will than God, and ultimately the belief that man has the ability to overcome nature. In Ligeia, the narrator falls in love with Ligeia. Ligeia falls ill, but both characters believe that if man’s will is stronger than God’s, the man will defeat death. In the Birthmark, Georgiana marries a scientist name Aylmer who tries to get rid of Georgiana’s birthmark in order for her to achieve perfection. These two stories both show how man tries to play God. One succeeds and one loses.
One of the main themes discussed in this story is perfection which was evident by Aylmer obsessing over making his wife perfect by removing the birthmark off
In the Merriam-Webster dictionary, humanism is defined as a philosophy that usually rejects supernaturalism and stresses an individual’s dignity and worth and capacity for self-realization through reason. When the reader hears the word birthmark, the reader automatically thinks of a permanent mark somewhere on the body. In the short story, “The Birthmark”, Nathaniel Hawthorne very much does that and goes deep into the story using Georgiana and Aylmer’s relationship to get his concept across. Georgiana is a young and extremely attractive woman, with just one flaw; she has a birthmark on her left cheek. Throughout the short story, the reader learns a lot about how this very little flaw, or no flaw at all, shapes Georgiana’s character. Given that, Hawthorne uses symbolism to portray Georgiana’s
What is perfection? Why would someone put so much effort into achieving it when it cannot fully be achieved on earth? The short story, “The Birthmark” is an excellent example. In “The Birthmark” Hawthorne uses symbolism and foreshadowing to demonstrate his conclusion that perfection is not achievable in the mortal world.
In Nathaniel Hawthorne’s The Birthmark, there was a man by the name of Alymer, whom was married
The tone adopted by Hawthorne from the inception of the narrative toward Aylmer urges the reader to respect Aylmer’s scientific ambition—directly his triumph of head over heart, but indirectly his objectification of Georgiana and subsequent attempts to fix something that she never thought was a flaw. Not only is Aylmer’s obsession with getting rid of her birthmark selfish in that he does it for “the sake of giving himself peace” (647) rather than any desire to make his wife happy, he also admits to feeling guilt over his tyrannical treatment of her. For example, his “horror and disgust” in response to her facial blight rarely escapes her notice, and when she reacts poorly to his “convulsive shudder,” he attempts to soothe her and “release her mind from the burden of actual things” (650) as if she is an empty-headed infant in need of a pacifier. Furthermore, in response to her desperate request for its removal, he isolates her from humanity, administers potentially harmful concoctions into her rooms and body without her knowledge, and ultimately—and rapturously—succeeds in shrinking the mark at the cost of her