In the Merriam-Webster dictionary, humanism is defined as a philosophy that usually rejects supernaturalism and stresses an individual’s dignity and worth and capacity for self-realization through reason. When the reader hears the word birthmark, the reader automatically thinks of a permanent mark somewhere on the body. In the short story, “The Birthmark”, Nathaniel Hawthorne very much does that and goes deep into the story using Georgiana and Aylmer’s relationship to get his concept across. Georgiana is a young and extremely attractive woman, with just one flaw; she has a birthmark on her left cheek. Throughout the short story, the reader learns a lot about how this very little flaw, or no flaw at all, shapes Georgiana’s character. Given that, Hawthorne uses symbolism to portray Georgiana’s …show more content…
humanity. Georgiana’s inner value was all based on her physical appearance.
Never did she question her beauty and the small birthmark was the least of her worries, until Aylmer questions it. Shirley F. Staton, states, “she had not thought of it as a blemish; she had actually been complimented on it as something which was rather charming; and obviously, the birthmark had not prevented Aylmer from thinking her very beautiful, or from marrying her “ (33). It is Georgiana’s beauty that Aylmer saw that persuaded him to marry her, but it is that very beauty that possessed Aylmer to see her one and only flaw, her birthmark. When Aylmer asks Georgiana about the removal of her birth mark she responds saying, “No, indeed, … To tell you the truth, it has been so often called a charm that I was simple enough to imagine it might be so” (Hawthorne 278). The more Aylmer obsessed over her birthmark, the more Georgiana was self-conscious of her appearance. Before, Georgiana was a strong, confident woman, but after seeing how much Aylmer despised it, she was willing to do anything to get it removed, even die. There is nothing worse than a woman willing to do anything just to feel attractive once
again. Another suggestion that the birthmark is a form of symbolism to Georgiana’s humanity is the fact that she becomes so vulnerable to Aylmer. To prove to Aylmer that she truly loves him, she gives him the power to experiment on her. Author Judith Fetterley states, “while Aylmer does not really possess sway over the spiritual world, he certainly controls Georgiana and he does so in great part because of his mastery of the art of illusion (25). In this statement Fetterley implies that Aylmer portrayed himself to be a successful scientist; he knows what he is doing, which is not true. This very image that Georgiana sees of him only persuades her to trust him with her very own life. Naturally, when two people come together as one and get married, then there is unconditional and overwhelming love. From a female perspective, if a woman loves a man, she will do anything for her man and anything to make him happy. If Aylmer truly loved Georgiana, he would effortlessly disregard her flaw, but instead he does not. This only pushes Georgiana to show Aylmer how much she truly loves him by giving him the power to kill her, physiologically and physically. When the reader first reads “The Birthmark”, the reader does not automatically think too deeply about what the author is trying to communicate. But after reading the short story with some thought behind it, the reader begins to interpret it. Indeed “The Birthmark” is about how much a woman is to love a man, which she is willing to sacrifice her dignity and even life just to please the man she loves. Nathaniel Hawthorn successfully does this by using the birthmark as a symbol.
The short story “The Birthmark” demonstrates that nobody can be perfect. Georgiana’s birthmark is a physical representation of this
Aylmer’s desire to make his wife perfect is doomed to failure because perfection, Hawthorne suggests, is the exclusive province of heaven that cannot be found on earth. Because she becomes an ideal being, completely unmarried, Georgiana is no longer able to exist in this world. The birthmark has references to life, death, nature, beauty, insecurities and disgust.
################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
In the short story, “The Birthmark”, Nathaniel Hawthorne tells the story of Aylmer, a man devoted entirely to science, who marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection is merely a birthmark on her cheek that bears the resemblance of a tiny crimson hand. Still, this mark becomes the object of Aylmer’s obsession, and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.” Aylmer succeeds in removing the birthmark; however, he unfortunately causes his wife’s death in the process. Through his skillful use of diction, foreshadowing, symbolism, irony, paradox, allusion, and antithesis, Hawthorne warns of the consequences of man having the desire and power to control and alter nature, and suggests that nothing paradisiacal can exist on this earth; that being imperfect is just part of being human.
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
According to Liz Rosenberg, throughout Hawthorne’s literary career, “[He praised] the imperfect and moral quality of human nature” (Rosenberg 1). The two motifs of morality and imperfection in “The Birthmark” direct the readers’ attention towards Hawthorne’s belief that instinctive actions represent human nature in a more genuine way than actions influenced by religious laws. In the short story, Georgiana’s blemish represents the actuality of human nature and not the false pretense of perfection that people thrive so hard to achieve. However, Georgiana herself represents the general population in society. Because Georgiana dies after the author portrays her as completely perfect, one can imply that perfection cannot be achieved and is only an idea fabricated by society’s leaders or governmental bodies.
In Nathaniel Hawthorne’s, The Birthmark, he uses unperfected beauty to confirm that if God’s creations are meddled with the product is harmful. A scientist, Alymer is married to a beautiful women named Georgiana whose only flaw is a birthmark on her left cheek.
Uttering heartless words to a partner about their flaws is a reflection of one’s insecurity in the relationship. The short story “The Birthmark” gives readers insight into Aylmer, a questionable scientist who fails at experiments, and his wife Georgiana, an obedient wife who fulfills her husband’s commands. Aylmer is insecure and as a result denigrates Georgiana about her birthmark to purposefully make her despise the mark. Georgiana never thought of her birthmark as a flaw because men were enchanted by her fairy-like miniature hand with a shade of crimson. However, Georgiana being the good wife that she is, agrees to become her husband’s experiment to get the birthmark removed in order to make Aylmer happy. In this story it is evident that
In conclusion the theme of The Birthmark is expressed within the story. “The crimson hand expressed the ineludible gripe in which mortality clutches the highest and purest of earthly mould, degrading them into kindred with the lowest, and even with the very brutes, like whom their visible frames return to dust. In this manner, selecting it as the symbol of his wife's liability to sin, sorrow, decay, and death.” (Hawthorne 359). This story tells a lot about human nature, the most important one is that human beings are naturally imperfect creatures, trying
& nbsp; The Mark of Ugliness In Nathaniel Hawthorne’s The Birthmark, there is indeed a representation of Although the other underlying personality is not represented within himself, it is rather portrayed through his assistant Aminadab. Since Aylmer is lacking so much within himself, he is unable to appreciate his wife even though she was dying. Basically, if Aylmer had the sensibility of Aminadab, he could have realized how beautiful she was even with her birthmark. During
In today’s society, it seems that we cannot turn the television on or look in a
...ection. By removing the birthmark from Georgiana’s face, Aylmer has taken away her humanity thus leading Georgiana to her death. Georgiana cannot live anymore because she is no longer a human being. Therefore claiming that science has its limits over nature and if those limits are crossed the consequences could be fatal.
1. Our society tends to be obsessed with the idea of physical perfection. How does our society manifest that obsession? How is the 'Birthmark'; an early version of our modern obsession with physical perfection?
Analysis of The Birthmark by Nathaniel Hawthorne. Although “The Birthmark” by Nathaniel Hawthorne was written in the mid-1800s, its themes and ideas are still a part of society today. The 19th century was a time of change, just like this, the millennium, was a time of great change. Hawthorne’s ideas about science, beauty, and life still play a major part in our lives, despite many improvements.
The tone adopted by Hawthorne from the inception of the narrative toward Aylmer urges the reader to respect Aylmer’s scientific ambition—directly his triumph of head over heart, but indirectly his objectification of Georgiana and subsequent attempts to fix something that she never thought was a flaw. Not only is Aylmer’s obsession with getting rid of her birthmark selfish in that he does it for “the sake of giving himself peace” (647) rather than any desire to make his wife happy, he also admits to feeling guilt over his tyrannical treatment of her. For example, his “horror and disgust” in response to her facial blight rarely escapes her notice, and when she reacts poorly to his “convulsive shudder,” he attempts to soothe her and “release her mind from the burden of actual things” (650) as if she is an empty-headed infant in need of a pacifier. Furthermore, in response to her desperate request for its removal, he isolates her from humanity, administers potentially harmful concoctions into her rooms and body without her knowledge, and ultimately—and rapturously—succeeds in shrinking the mark at the cost of her