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Role of women in conventional societies
Role change of women in human culture
The role of women in western culture
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Descent into the underworld is common in mythologies worldwide. The underworlds of antiquity were dark, shadowy realms, like the Mesoamerican Xibalba or the Greek Hades; they were not places to be entered lightly, or places to be escaped from easily. Historically a katabasis (‘going down’) has been undertaken successfully by only a handful of mythological figures (Thury and Devinney 612).
There is a wealth of possible reasons as to why the descent motif is as prevalent as it was. Leeming theorises that it may be because in the traditional hero’s journey, this descent can represent ‘a return to Mother Earth in preparation for rebirth into a higher divine state’ (98). To descend into the depths of the realm of the dead and return unscathed is
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However, it is because of their life-giving abilities that their presences in these tales are assured to be ripe with metaphor and symbolism. This is what separates heroines from the heroes; the life-giving ability of females grants them a symbolic power that no man can truly attain. Represented as innately feminine, but also as mothers and protectors, women of the underworld have places in myth that are rich with meaning, both to the societies that worshipped them and to those that study them now.
The myth of Demeter and Persephone is an ancient one, described in detail in The Hymn to Demeter. This Hymn, used in the Eleusinian Mysteries, follows the female perspective of a mother losing her daughter in an arranged marriage.
Demeter and Persephone are central characters in their myth because as goddesses of the harvest, they are the best suited to the roles. Women are a direct part of the cycle of life and death; it is logical that this mortal truth would be echoed in the gods. A male character could not take their places in this myth since men are not as intimately linked to life and
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As an example of a heroic woman in the underworld, one can look to the myth of Cupid and Psyche. Psyche is a mortal affected by divine intervention. As a heroine, she is unusual amongst female protagonists because she acts just like a male hero. It is not unusual to see female characters in Greek myths perform traditionally male activities; goddesses like Artemis or Athena, for example, are defined by them. This is not the case for Psyche. She has no extraordinary skills and is known exclusively for her beauty, yet she acts as boldly as any hero when confronted with a series of impossible obstacles.
It is important to remember that Psyche is not a hero, but a heroine. She has to learn how to be a heroine through her hero’s journey; she must be guided by outside forces until she is capable enough to complete Venus’ tasks without direct assistance. Her final task, retrieving a box of Proserpine’s beauty from Hades, she completes on her own.
Psyche is a different aspect of the female protector. She puts her self before others and reunites herself with her true love through her own sheer effort, therefore acting as her own protector and knight in shining
In the Hymn to Demeter, the rape of Persephone starts with her picking flowers and she comes across the hundred headed narcissus which "Gaia made grow as a trick for the blushing maiden" (HHDem. 8-9). This trick is set into motion by Zeus, but since Gaia plays the role of protecting the youngest generation, this is a foreshadowing that Persephone's ordeal will be for a good cause. Hades moves in to take Persephone when the grounds gapes open and she begins to cry aloud. Demeter hears her daughters screams but she is powerless against Hades, hence the separation of distance between them. The grief stricken Demeter goes through an experience which plays out the role of a symbolic death. this is because the relationship between the mother and daughter ends at a wedding.
Women play an influential role in The Odyssey. Women appear throughout the story, as goddesses, wives, princesses, or servants. The women in “The Odyssey” dictate the direction of the epic. Homer the blind creator may have contrived the story with the aim to depict a story of a male heroism; but the story if looked at from a different angles shows the power women have over men. The Sirens and women that posses the power of seduction when ever they are encountered take the men off their course, and lead many to their death. The power women in the Epic pose can be seen from the goddess all to the wives. From The nymph Calypso who enslaves Odysseus for many years posses all the way back to Penelope who many argue is of equal importance to
Mortal and immortal women inspire many of the events that take place in The Odyssey and The Epic of Gilgamesh. For example, without the harlot, who “tames” Enkidu, the story of Gilgamesh would not be, as we know it. A chapter entitled, “Women in Ancient Epic” from A Companion to Ancient Epic by Helene Foley compares Ishtar in Gilgamesh to Calypso and Circe in The Odyssey. By comparing the role of immortal and mortal women in both The Odyssey and The Epic of Gilgamesh, one will be able to discern how the feminine figures have played a pivotal role in shaping the destiny of the epic heroes, as well as, understanding the interrelation amongst the female figures of both ancient epics.
Everyone wants to get fame and fortune for doing something no one else dares to do. “Perseus” and “Psyche and Eros” are two very famous myths in Greek lore that include most of the aspects of the hero’s journey. Perseus and Psyche are similar because they are both naïve. However, they are different because Perseus shows bravery and Psyche shows curiosity. Perseus gets manipulated and volunteers to kill Medusa in an act to offer his services to King Polydectes. Similarly, Psyche gets tricked by her evil sisters to go against her husband’s wishes, but through her curiosity, she insists to find out who her husband actually is.
The women of these tales, some ideal, some treacherous, others a combination of both hold either an aspiring position in their character or a greatly disliked position. Either way, these women have an effective role in the turns these tales took. Although the roles of each women vary in some ways than other every role that each female portrays has been one with holding feminine power. The hero in these tales performance would be altered and would or would not be able to perform great works. Whether overtly or covertly, women represent a vaguely hidden currency of power in these myths.
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
The society in which classical myths took place, the Greco-Roman society was a very patriarchal one. By taking a careful gander at female characters in Greco-Roman mythology one can see that the roles women played differ greatly from the roles they play today. The light that is cast upon females in classical myths shows us the views that society had about women at the time. In classical mythology women almost always play a certain type of character, that is to say the usual type of role that was always traditionally played by women in the past, the role of the domestic housewife who is in need of a man’s protection, women in myth also tended to have some unpleasant character traits such as vanity, a tendency to be deceitful, and a volatile personality. If one compares the type of roles that ladies played in the myths with the ones they play in today’s society the differences become glaringly obvious whilst the similarities seem to dwindle down. Clearly, and certainly fortunately, society’s views on women today have greatly changed.
The Greeks and Romans are two groups of people that were closely associated with each other. They both used legends of gods and mighty beings to explain the mysteries of the universe. A myth that has strong significance to both of them is the rape of Persephone or Prosperine as she was known to the Romans. The myths, while both referring to the same event, occur differently, over different periods of time and have slightly different outcomes. The key characters, Demeter (Ceres), Zeus (Jove), Persephone (Prosperine), and Hades (Pluto) are in both versions of the myth. Other characters that interact with the key characters such as Aphrodite (Venus) and Eros (Cupid) are only in one version of the myth. In both versions of the myth, Persephone is taken by Hades for different reasons and she is returned to Demeter for only parts of the year. Demeter is told who kidnapped her daughter by different people in both myths and different people explain to her why Hades is a fit husband and son-in-law. While both versions of the myth bear similarities, there are significant differences that make the myths stand apart.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
In considering the relationship between the meanings of myths and their representation of women, we learned that the major role in shaping the narratives was played by men. Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we come to realize what the term "Woman" meant to the ancient Greek man. Reading through the various stories on Goddesses and queens, monsters and more. Princesses, we learn that there are three major levels of women in Greek mythology. The first level is composed of the divine beings known as the goddesses.
Persephone, who was Demeter’s favorite child, was abducted, and Demeter went ballistic. She searched the Earth for nine days and nights for Persephone. Helios, the god of the sun, told her that Hades was the one who kidnapped Persephone and tried to console her by telling her that Hades would take good care of Persephone, but that did no help. Demeter was so grief ridden that she abandoned her duties as a goddess, and this caused the world to go through drought and famine. She traveled the country aimlessly. Demeter visited
The ancient Greeks were no different in their approach of adding in moral lessons to their epic poems and the archetypes of epic heroes in them. In fact, what makes an epic hero, an epic hero, is having the ability to successfully show multiple traits of cultural morality, in essence: being a “good” Greek citizen that exhibits numerous characteristics that are held in extreme importance in this specific ancient civilization. Now the archetype of an epic hero can expand and include many more aspects other than just being a “good” Greek male, these qualities of heroism can also apply to female characters in an epic as well. The term to refer to these brave women could be called an epic heroine, nonetheless the gender of said epic hero or heroine does not matter when it comes to their role in the epic poem. A prime example of this in the ancient Greek canon is Homer’s characterization of Penelope, mother of epic-hero-in-training, Telemakhos and beloved wife of the main epic hero of The Odyssey, Odysseus. Although, Penelope is a woman and thus breaks the standard of being the stereotypical male hero that is associated with Greek fiction she does indeed share many of the same qualities as her husband in
Women in The Epic of Gilgamesh plays a very significant role. Women were not considered as the most powerful gods nor the strongest or wisest of all humans but they still had great influence over others around them, at that time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu were men, women did not necessarily play a minor role. The roles of women in The Epic of Gilgamesh were mixed. Women are represented as harlots (Shamhat), wise (Ninsun) and as gods (Ishtar. In the epic of Gilgamesh, it can be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. Several women mentioned and described in the Epic of Gilgamesh carried roles that had important effects on the men they encountered. One woman I found very interesting is Ishtar, the goddess of love and fertility. I will discuss how women were being portrayed in the story using her character to support my analysis and how the creators of this epic portrayed women in Mesopotamia through this character.
In the reading of Edith Hamilton’s Mythology, Cupid and princess Psyche fall in love in an interesting story. This story is one of love, revenge, and pettiness. Psyche goes through obstacles to prove she is worthy of Cupid’s love.
The myth talks about a beautiful young woman thats is the youngest daughter(named Psyche) of a royal family. When word spoke of Psyche’s beauty many people that worshiped Venus in her altars,left to see her. Venus was infuriated and asked her son(Cupid) to shoot a love arrow at Psyche and make her fall in love with someone very ugly. Cupid obeyed and filled his arrows and went to the castle. When he saw how beautiful she was, Cupid dropped the arrow meant for her and pierced himself, and fell in love with her.Notwithstanding her great beauty no one wanted to marry Psyche.Her parents communicated with an oracle, and were told that she was bound to marry a monster, and they were to take her to the summit of a mountain and leave her there. Later than a wind god came and picked her up took her to a a palace. She roamed the palace and soon found invisible servants attending to her.When nightfall came,her new husband visited her, and told her that he would always visit her by night and she must never try to see him.Although her invisible husband was kind and gentle with her, and the invisible servants attended to her,Psyche grew homesick. She persuaded her husband to allow her sisters to visit her.Her sister got very jealous of her and told her that her husband is a monster and that he is trying to fatten her up. And they suggested she should look at his face. At