Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Impact of the institution of slavery
Impact of the institution of slavery
Impact of the institution of slavery
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Impact of the institution of slavery
In Uncle Tom’s Cabin by Harriet Beecher Stowe, the author communicated to the reader the many tribulations African Americans endured during their time as slaves in the mid nineteenth century by presenting how slaves were viewed and treated by white, racist slave owners, showing their desperate attempts to flee from their rank in society, and by displaying what the future held for them by holding onto their religion even when they were battered and broken. Stowe demonstrated the tribulations of slaves by presenting how white, racist slave owners treated and viewed slaves. As an example, George Harris explains to his wife Eliza the horrors of the cruelest and dirtiest work that his master burdens him with on purpose, along with insulting and …show more content…
One example of a slave’s strength in faith was when Tom was close to death after Legree beat him senseless. He kept telling his previous master’s son George that Legree didn’t cause him much harm because in reality, Tom believed that the man who beat him only opened up the gate to heaven sooner (pg. 249). Quickly after Tom passed, the only thing that resonated with George was Tom’s contentedness in being a Christian (pg. 249). Therefore, this allowed George to achieve a sense of redemption and to move on with the loss of his slave, but alas, a friend. This is an important analogy to note in the book because just as the sound of Tom saying he’s proud to be a Christian resonated with George, a slave’s faith in their religion resonates with themselves to pull them through the hard times. Another example of how the author shows a slaves struggles through their faith in religion was when Aunt Chloe and Tom conversed about God before Tom was taken away by his new master. In their conversation, Chloe confesses her worry for her husband on the new plantation because she does not believe he could survive due to the fact that the slave owners down there work their slaves until death (pg. 56). Tom replied with reassurance to his wife by saying that the same God that is with them now, is there also and continued to explain that he is in the Lord’s hands, which will help him if something happened (pg. 56). The strength of Tom’s faith carried him through his troubled times as noted above and helped to reassure his troubled wife and put his own restlessness of his new life, at ease. God, as insinuated by Tom, is believed to be the protector of his life, and allowing the Lord to be his crutch and strength in life even through his hard times with having to leave his family and eventually
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
Southern slaveowners claimed that they were upholding their Christian duty by engaging in slavery, rescuing slaves from a life of struggle and faithlessness. Douglass dispels this myth by exposing the many flaws of Mr. Covey’s morality, shocking northern Christians with his Christian hypocrisy and faulty character. Douglass introduces Mr. Covey as a “nigger-breaker,” denouncing his ability for human emotion and sympathy(79). Douglass evokes a sense of ethics and judgement in his Northern audience as he questions the authenticity of Mr. Covey’s faith: “I do verily believe that he sometimes deceived himself into the solemn belief that he was a sincere worshipper of the most high God” (82). In pointing out Mr. Covey’s self-deception, Douglass indicates a distinction between true Christianity and false Christianity. Douglass implies that Mr. Covey wasn’t a “sincere worshipper,” proving how slaveowners’ Christianity was not proof of their genuine goodness, but only a hypocritical front they maintained to bolster their complacent brutality. In doing so, Douglass counters the argument of blacks receiving a healthy faith from being enslaved. He a...
What is presented to the slaves as a religious tenet is merely propaganda used to quell rebellious behavior. They fear a society in which they no longer serve to benefit from slave labor, and so they fear rebellion, they fear objection, they fear events like the Nat Turner Insurrection. The system the slaveholders strive so ardently to protect begins to affect even them, those in power, negatively. They begin to cope with their fear the only way they know how, by projecting it upon the slaves.
Harriet Beecher Stowe’s novel, Uncle Tom’s Cabin and Olaudah Equiano’s Narrative of his Life both endeavor to stir antislavery sentiment in predominantly white, proslavery readers. Each author uses a variety of literary tactics to persuade audiences that slavery is inhumane. Equiano uses vivid imagery and inserts personal experience to appeal to audiences, believing that a first-hand account of the varying traumas slaves encounter would affect change. Stowe relies on emotional connection between the readers and characters in her novel. By forcing her audience to have empathy for characters, thus forcing readers to confront the harsh realities of slavery, Stowe has the more effective approach to encouraging abolitionist sentiment in white readers.
The novel Narrative of the Life of Frederick Douglass, published in 1845, provides Americans with a firsthand look into slavery prior to the Civil War. Douglass, born a slave early into the nineteenth century, encounters and survives the task of living as a slave. Within the ninth chapter of his life, an argument arises that claims Southern Christianity differs immensely from its Northern counterpart. A majority of Christians in non-slaveholding states at the time believed that Christian slaveholders were kinder after they converted, Douglass worked to invalidate this claim. In chapter nine, the ingenious use of dispassionate tone and allusion throughout the passages support the claim that a simple conversion to Christianity only gives justification to cruel southern slaveholders.
Douglass’ explains his view of religion as “When I think that these precious souls are to-day shut up in the prison-house of slavery, my feelings overcome me, and I am almost ready to ask, “Does a righteous God govern the universe? And for what does he hold the thunders in his right hand, if not to smite the oppressor, and deliver the spoiled out of the hand of the spoiler? (p.48).” He wonders how a righteous God can rule the universe, and yet still allow cruel things like slavery to exist. One of the ways Douglass shows himself to be a Christian, is by quoting the Bible, “Dark and terrible as is this picture, I hold it to be s...
Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent.
In the Narrative of the Life of Frederick Douglass there is irony relating to religion. During Douglass’s life there was an abundant amount of religious irony dealing with the fact that slaves were seen as property, but yet Christianity was the main religion of the southern states, which Christians believe in showing love through Christ to everyone. Slaves were rarely shown love from their masters.
The illumination of the brutal treatment of the slaves, both physically and mentally, are also apparent in the works of Stowe and Jacobs. Stowe, in Uncle Tom’s Cabin, uses the stories of Eliza, Harry, Uncle Tom and Cassy to show how slavery, with both cruel and kind masters, affects different members of the slave community. In Incidents in the Life of a Slave Girl, Jacobs focuses her work on the how the institution is “terrible for men; but is far more terrible for women” (B:933), adding sexual abuse to the atrocities of slavery. Douglass’ Madison gives the reader a masculine perspective on the
Douglass is telling us that until we go out and get our own understanding, we will always be blind to what’s right in front of us. He is saying we can do all the praying we want for change, but until you help ourselves God won’t help you. I don’t think he found a new faith, but I do know he did find knowledge. What the slave masters were telling the slaves wasn’t a lie, but it was written for different time, the bible was always meant to be transcribed and interpreted.
In Frederick Douglass’ Narrative, Christianity is a prominent feature of both slave and slave-owners’ lives. However, Douglass highlights the discrepancies between the religions of these two groups, finding the Christianity of slave holders to be false, malicious and hypocritical. Though he makes clear he is not irreligious himself, Douglass condemns the insincere ideology of slave owning America.
Because it offers them the possibility of community and identity, many slaves find themselves strongly attached to religion. They cannot build a family structure and they cannot be identified by family name, but through the church, they can build a community and identify themselves as Christians. This comfort becomes virtually non-existent for it too is controlled by the slaveowners who “came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (57). The fact that one person could have the ability to control the amount of religion another person has and his purpose for having it diminishes any sense of community or identity that it may have initially provided.
William Arthur Ward once said, "Real religion is a way of life, not a white cloak to be wrapped around us on the Sabbath and then cast aside into the six-day closet of unconcern." Religion is the one thing that people can usually tolerate but never agree upon. Each faith seems to have an ordained assumption that they have the correct thoughts on how to life one's life or how to think about things or the way to act in certain situations. Still, each religion has its own "sub-religions." If someone refers to Christianity, there are several different religions that are blanketed under that umbrella: Catholic, Baptist, Lutheran, Pentecostal, and Presbyterian are just a handful. The inconsistencies that are associated with everyone's belief about religion run into deeper ruts of confusion. This confusion leads people to have distorted views as to what they believe and what their religion is all about. This is no different from the feelings about slavery by Christians in Harriet Beecher Stowe's Uncle Tom's Cabin. Throughout the novel, Christianity presents itself in a few different lights; as a twisted and deformed glimmer of what religion is supposed to be with undertones of bigotry and prejudice, an innocent yet naive child that brings joy to everyone he or she meets, and as Uncle Tom himself, the standard for what a Christian is supposed to be. These different portrayals of Christian living come from Stowe's own beliefs about Christians and brings them into the light.
In the novel Uncle Tom’s Cabin written by Harriet Beecher Stowe, one of the main themes is religious faith; specifically Christian faith. Stowe’s characterization of this was that Christian faith is a strong force of love that has the ability to invalidate slavery. This was shown in many characters like Uncle Tom and Eliza. As a result of their strong Christian faith and values, Uncle Tom and Eliza were able to
I think that they saw God as something that they dedicated their lives to and saw him as a symbol of hope. In fact, because of the “till I die” part of the phrase, I researched how the slaves were treated and found out that they were often whipped and physically abused, perhaps they were trying to say that no matter what they had to suffer or endure, they would still believe in God until the end. Additionally, the lyrics “You’re chillun and you shall be free” once again communicates their stubbornness to change their attitude. I think that the slave masters saw this as a problem and tried to deter them from believing in God by whipping and physically abusing