Jeffrey Zhao 04/20/14
Word Count: 1392
Question 2: Tyranny of the Majority
Alexis de Tocqueville’s comprehensive study Democracy in America analyzes the people and institutions of America in light of their significance to the development of democracy, which Tocqueville sees as an irresistible trend that will define the future of Western civilization. For Tocqueville, America is the democratic country par excellence, where democracy has received its most complete expression and where in particular the principles of equality and the sovereignty of the people have been carried “unimpeded [to] its ultimate consequences” (58). One of the most significant of such consequences is the power of ‘the majority,’ an entity that is constituted by the American people but which also can take on a life of its own and in turn control the individuals from whom it derives its existence. For Tocqueville the rise of the majority is an important new threat in humanity’s struggle against despotism, one that reworks the dynamics of freedom and equality, oppression and obedience, posing altogether new challenges not just in the political sphere but at the spiritual or soul level as well.
In his discussion of the evils exhibited by and still to be expected from the tyranny of the majority, perhaps the most prominent one that Tocqueville draws attention to is the sense of the degradation of character, a vulgarity borne out of equality that is unique to the American citizen. At its most formal level the majority exercises this tyranny in their control over legislature, but it has a practically unlimited influence on the thoughts and feelings of citizens. Tocqueville comments that “the moral authority of the majority is partly based on the notio...
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...pects of our present reality covering both ends of the spectrum of possibilities. Tocqueville was astute in identifying central issues of American democracy, but apparently more muddled in his absolutist conception of their potential outcomes. His picture of America is well-examined and his fears were legitimate, but he could not estimate the role of human adaptability and conscientiousness, which deserve as much recognition as weakness and inertia in predictions of the future. Just as Tocqueville knew that America could not produce a Goethe, but yet did not see the possibility of a Whitman or Melville, his evaluation of American civil society strikes one as sound and giving much cause for concern, but at the same time rather mechanistic or determinist as well.
De Tocqueville, Alexis. Democracy in America. Trans. George Lawrence. Harper & Row Publishers, 1966.
The reasoning behind the Constitution of the United States is presented as 'based upon the philosophy of Hobbes and the religion of Calvin. It assumes the natural state of mankind in a state of war, and that the carnal mind is at enmity with God.' Throughout, the struggle between democracy and tyranny is discussed as the Founding Fathers who envisioned the Constitution in Philadelphia in 1787 believed not in total democracy, but instead saw common man as selfish and contemptuous, and therefore in need of a 'a good political constitution to control him.' Being a largely propertied body, with the exception of William Few, who was the only one who could honestly be said to represent the majority yeoman farmer class, the highly privileged classes were fearful of granting man his due rights, as the belief that 'man was an unregenerate rebel who has to be controlled' reverberated.
In the Summer of 1787, fifty-five delegates representing 12 out of the 13 states in Philadelphia to fix the Articles of Confederation. They met in philadelphia because the Articles of Confederation was too weak. Shay’s rebellion was the end of the Articles of Confederation bringing down the whole network calling for a change of government. They did this to prevent a tyrant or tyranny. A tyrant/tyranny is when someone or a group abuses their power. The Constitution guarded against tyranny through Federalism, Separation of powers, Checks and Balances, and The Great Compromise.
In today’s society, American citizens tend to believe that America has been, “American” since the day that Christopher Columbus set foot in the Bahamas. This is a myth that has been in our society for a multitude of years now. In A New England Town by Kenneth A. Lockridge, he proves that America was not always democratic. Additionally, he proves that America has not always been “American”, by presenting the town of Dedham in 1635. Lockridge presents this town through the course of over one hundred years, in that time many changes happened as it made its way to a type of democracy.
Tocqueville seems to like democracy in its ideal form. However, nothing can be perfect and thus America is not a perfect democracy. Tocqueville found numerous problems with democracy and the influence it had on the populace. These problems range from their distrust of dogmatic beliefs to the imperfect equality that is in place in America. He also found the effects of these problems to be quite problematic as well. For instance, individualism, an effect of equality, is very problematic to democracy. Tocqueville enjoys considering America as an experiment in democracy, but does not find it to be faultless.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become aimed at the satisfaction of individual needs, rather than the greater good of society. Alexis de Tocqueville viewed participation in public affairs, the growth of associations and newspapers, the principle of self-interest properly understood, and religion as the only means by which American democracy could combat the effects of individualism.
Tocqueville (rather bizarrely in retrospect) conceived of America as having “an almost complete equality of conditions”. While in respect to the French alone, Tocqueville argues, “the taste and the idea of freedom began to exist and to be developed only at the time when social conditions were tending to equality and as a consequence of that very equality.” Tocqueville draws the first stirrings of equality to the “political power of the clergy,” which upon being consolidated began to spread and upon its ranks to “all classes, to rich and poor, commoner, and noble.” Thus “through the Church, equality penetrates into the government, and he who as a serf must have vegetated in perpetual bondage could, as a priest, take his place in the midst of nobles, and would often sit above kings.” Tocqueville continues to trace the ascent of equality and descent of aristocracy to the financial demise of kings “ruining themselves by their great enterprises; the nobles exhausting their resources by private wars, [while] the lower orders enriching themselves by commerce”. And with the advent and spread of education, the “value attached to high birth declines just as fast as new avenues to power are
In talking about the importance of forming associations in America, de Tocqueville says, “Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.” My belief is that he is saying that although f...
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
The establishment of colonies in America took place within distinct circumstances. Some colonies were founded for the purpose of political and religious havens and pursuit of individual freedom and happiness. People came to the New World expecting a place where the rules in the Old World, such as hereditary aristocracies and dominance of church and state, would not apply. Other colonies such as the Carolinas, and Pennsylvania were established by either proprietors, or individuals who had an ideal for a place that could embrace everyone with his/her own will. With people who sought liberty in believes and equality in rights and founders of colonies who were not under direct rule or servitude to the Kings and Queens in Europe, the English colonies
Janda, Kenneth. Berry, Jeffrey. Goldman, Jerry (2008). The Challenge of Democracy (9th ed.). Boston; New York: Houghton Mifflin Company.
Although Anthem’s society seems extremely surreal, aspects of its collectivist society closely mirror today’s society. By its use of majority rule, America’s democracy models a collectivist society. Take elections for an example. Although, Americans vote individually, the decision ultimately is based on the country as a whole. The use of majority rule relates to
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic...
Dye, T. R., Zeigler, H., & Schubert, L. (2012). The Irony of Democracy (15th ed.).
Rousseau, Jean-Jacques, and Donald A. Cress. "On Democracy." Basic Political Writings. Indianapolis: Hackett Pub., 1987. 179-80. Print.