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Disease in the Victorian era
19th century plague
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Recommended: Disease in the Victorian era
Tuberculosis and Typhus Fever: Diseases of Class in 19th-Century England
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Although more prevalent amongst the working class, tuberculosis and typhus fever were contracted by all populations in Victorian England. People of the upper and middle classes could afford treatment while the poor were often subjected to unsanitary, disease-ridden living conditions. Charity schools were common places of infection due to inedible food and a vulnerability to contagion, i.e., the necessity of sharing beds and drinking from a common cup. F.B. Smith confirms the increased likelihood of disease within charity schools in his book The Retreat of Tuberculosis. He states "Charity school children displayed above average rates (of tuberculosis) even though the badly affected individuals usually were excluded" (7). Tuberculosis and typhus fever outbreaks, increased significantly in the nineteenth century due to overcrowding, poor housing conditions, low wages and standards of nutrition, ignorance, and lack of effective medical treatment.
Tuberculosis is marked by symptoms such as a hollow cough, an emaciated body, nightly weats and daily intermittent fevers. Tuberculosis was common amongst working classes because it was contracted through pestilent, infected air, manifesting itself in places surrounded by swampy land. Geography plays an important role in the transmission of tuberculosis. The working classes could not afford to live in areas that were free of the epidemic. The upper classes did contract consumption, although they sought the medicine of the day which often brought them to health. The most popular remedy was a sea voyage in a warm climate, but also pure air and the most nutritious food were encouraged. Accordi...
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...the poor were supposed to be upgraded by industrial innovations; but, on the other hand, company waste and inadequate working conditions, exploitation, took a severe toll on the very people this revolution was supposed to help. The mass presence of disease was due to the degradation of society. Poor conditions of various institutions, a side effect of the revolution, presented a dangerous risk of exposure for lower, working class families. Tuberculosis and typhus fever were painful, contagious, and long-lasting epidemics that killed people of all classes. Naturally, the lower classes suffered the most. The upper classes reaped the financial benefits from this new urban society, while the working classes were subjected to filthy, disease-ridden atmosphere. The impoverished have always been the disadvantaged, but in 19th century England, they paid with their lives.
Anderson shows misconceptions of the time period by using the misperceived causes of Yellow Fever. Mattie does not understand what actually killed Polly and the others but word in the coffeehouse is that it was a miasma. She overhears this conversation: “I’ve heard stories of fever among the Santo Domingan refugees. They live close to Ball’s Wharf… Bad coffee is a nuisance” (Anderson 20, 21). Nobody understood how all of this could have begun, so they left it up to the doctors and scientists to figure it out. Under a tremendous amount of pressure, the doctors and scientists were doing research to figure out what the cause of Yellow Fever was, and why it was killing many loved ones. According to Jim Murphy, on page 15 of An American Plague, “Foulke said he knew the origin of the fevers: the repulsive smell in the air caused by the rotting coffee on Ball’s Wharf… Any number of things could cause this condition, such as poor diet, excess drinking, poison, or a dog ...
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
... hospitality should be given to a guest because of how they treat Telemachos. The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present. All of the Greeks follow the rules of hospitality to the nines, for fear that they will be struck by Zeus’s lightning bolt.
It is believed that he could have contracted the disease from his mother. Doc’s adopted brother also had contracted Tuberculosis that he too, could have contracted from their mother. Unfortunately Doc’s brother did not get to live much longer and died as the disease worsened. After watching his mother and brother die before his eyes to the same disease that is now starting to take over his body as well, Doc Holliday started talking to a number of physicians to find a cure. At that time there was no cure for Tuberculosis. Physicians suggested anyone with Tuberculosis should move somewhere with a dry climate to lighten the symptoms and extend their life’s at least for a little while
The custom of xenia was seen as a measure of who was civilized, as well as being a significant part of the religious aspect of the Greek’s lives. The Greeks believed that Zeus was the patron God of hospitality and honouring a guest was the same as honouring Zeus. They believed that failing to honour a guest would bring the wrath of the gods upon them. By portraying good xenia, many people were able to spread the fame of their house and improved their own statuses. Xenia is evident in many different incidents throughout The Odyssey. Most of the first half of the epic portrays Telemachus and Odysseus being welcomed as guests in a foreign land. As each interaction develops, they each share common features of hospitality. These features include the bath, the feast, the question of who the guest is, the guest-gift, and the promise of transport and protection. However, throughout T...
Tb is spread trough the air and respiration. So when a person breathes in the air around them then they may not knowingly breath in one of the tuberculosis drop lets through there nose. The disease can also spread through the clothing and anything that the contaminated person has touched. If a person were to touch the clothing of an infected person they will most likely get the disease because it is so highly contagious. Many of the main people who are infected by tuberculosis are people who may already have been infected by another disease because their immune system is so week that makes them a main target for tuberculosis. People who may have a high risk at getting TB should avoid areas that have been infected, vaccinate themselves, get regular skin tests, take antibiotics if they know they will be around tuberculosis.
Hester Prynne is a strong, independent, and stubborn individual who surrenders to hypocrisy throughout The Scarlet Letter. Hester Prynne accepts the consequences to her action and wears her scarlet letter with pride and envy from the members of her society. However, there is a psychological blockage to Hester’s mind that she has no indeed committed a sin. In the prison, defending her actions against committing...
Throughout his work, The Odyssey, Homer develops a potent theme of hospitality. In the times of ancient Greece, Xenia- or the guest law- was a very important concept. Xenia consisted of two basic rules: the host must welcome in the guest, feed them, and take care of them; in return the guest would be courteous to the host. In The Odyssey, Xenia is one of the only codes of moral conduct that is universal, and a characters hospitality influences others on their journeys throughout the book. When the Phaeacians show a strong sense of hospitality towards Odysseus, he benefits strongly from it and is able to arrive home as a cause of their generosity. On the contrary, when Circe and Polyphemus show a lack of hospitality, they are punished for their doings. Throughout The
Greek Hospitality is represented multiple times in The Odyssey. In The Odyssey there is a law that men should show hospitality to any guests, but sometimes they do not. A few times they do show hospitality is when Odysseus goes to Alkinoos’ castle, when he goes to the home of Eumaeus, a trusty swineherd, and one time he does not see hospitality, is when he finds himself in the home of the cyclopes Polyphemus.
Xenia, at the ancient Greeks society, simply means hospitality: the standard practice of the host and the guest from various locales. Examples from providing food and drink, through offering bath and gift, and to protect and escort guests to their destination are extremely common and what seemed appropriate to expects from the host. Basic rules of xenia include how host should respect guest by not asking questions about one before one finish dining, and how guest should respect host by offering gift and to not to be a burden. Through out Homer’s epic, The Odyssey, hospitality plays a major and constant theme where it at least appeared in 12 different occasions. At Homeric times due to limitation on transportation, people can only travel by vessel or by foot, which were much slower than current sorts of transportation and made the journey back then much longer and more challenging. Additionally, there were
The problem with society during the eighteenth and nineteenth centuries was the equality of all persons was few and far between. The bourgeoisie was in control of all the power and the proletariats were basically under their control. It was as if the bourgeoisie “originated out of the old medieval peasant class, in opposition to the medieval titled aristocracy.” [ii] They had taken over everything; the oppressed class lived by their rules and ways of life. Their way of life was not a happy one; family was based upon money instead of love. “Capital developed in the same proportion as the class of laborers developed.” ii Life then seemed simple for those living the life of the bourgeoisie, b...