Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of film aladdin
Analysis of film aladdin
Analysis of film aladdin
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of film aladdin
Aladdin and the (Sufi) Truth:
Don’t You Dare Close Your Eyes The 1992 Disney film Aladdin tells the tale of Aladdin and Jasmine within the fictionalized Islamic sultanate of Agrabah. In this tale both Aladdin and Jasmine are searching for love, truth, and freedom within their lives. In their journey to discover love, truth, and freedom Aladdin and Jasmine are accompanied by supernatural beings, incorrect interpretations, and must face temptations in order to gain what they seek. The story of Aladdin viewed through the lens of Sufi ideas can be used to understand the ways through which Sufi truths are revealed and the path through which those truths are revealed. Both the path of Aladdin and Jasmine, and the Sufi path cannot be walked by all,
…show more content…
Jafar attempts to become Sultan himself by hypnotizing the current Sultan into marrying his daughter Jasmine to Jafar regardless of the wishes of Jasmine herself. The attempt of Jafar to illicitly gain power recalls once again a Sufi novice attempting to gain union or closeness with Allah without ridding oneself of other-thans or distractions that separate oneself from Allah. Jafar is able to almost successfully hypnotize the Sultan into marrying Jasmine to Jafar, until Aladdin bursts into the room exposing the schemes of Jafar. It is in this moment that Jafar truly recognizes Aladdin when he sees the genie lamp in the possession of Aladdin. With the help of his parrot Iago, Jafar steals the genie lamp from Aladdin and becomes the master of Genie. Jafar immediately begins to use his three wishes to gain further power. Jafar uses his first wish to overthrow the Sultan and become the most powerful sorcerer in the world. For his second wish, Jafar exposes Aladdin as “a street rat” and banishes him to a frozen wasteland, alongside Aladdin’s monkey Abu and his magic carpet. However, Aladdin, Abu and the magic carpet return back to Agrabah to stop …show more content…
Genie then attempts to reveal that he is unable to force to anyone fall in love. However, before Genie is able to inform Jafar of this, Jasmine begins to pretend she has fallen in love with Jafar, as Jasmine has noticed Aladdin entering back into the palace. Aladdin uses the distraction provided by Jasmine to attempt to steal back the genie's lamp. Jafar catches Aladdin in the act of stealing the lamp and transforms himself into a giant cobra. Jafar then proclaims to Aladdin “You little fool! You thought you could defeat the most powerful being on earth!” It is here from a Sufi reading that Jafar displays the true depths of his ignorance. In presuming himself to be the most powerful being on earth Jafar does not understand himself to be subservient to Allah. Aladdin then reminds Jafar that without Genie Jafar would not have any of his powers. Aladdin then states that Genie is more powerful than Jafar, informing Jafar that he is still second best. Jafar agrees with Aladdin and then wishes to be a genie himself so that he may be the actual most powerful being. Jafar in his ignorance does not understand that Sufi power must be achieved through disciplined and concentrated work. Jafar then uses his third wish to become a Genie. Jafar does not understand the consequences of his wish and after wishing to become a genie is immediately absorbed into a genie lamp. Jafar
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
The next morning, as he leaves the castle he breaks a rose of its stem and the Beast appears. Beast is angry with this intruder's thanklessness and tells the man that he will spare the man's life if he returns in a month to give him one of the daughters. The man returns home and tells the whole family of the enchanted castle and the promise made to the Beast. Beauty steps up as the daughter that will give up her freedom for her father. When the month is up, Beauty enters the castle to await her fate.
He begins his story in pre-civil war Afghanistan. He and his Hazara servant Hassan spend many hours per day together. One of the most cherished times spent together was when Amir would read stories to Hassan, under a pomegranate tree. Amir had a love for literature, a trait similar to his mother, who died while giving birth to him. However, this troubles his father ("Bâbâ," Persian for father), who tries to make Amir more like himself, active and courageous. Baba puts Amir on a soccer team and tries to teach him to defend himself, but fails with every attempt.
When he gets, Baba’s friend, Rahim Khan’s call and hears, “Come. There is a way to be good again”(192), he decides to go to Pakistan without any hesitation. Amir has a vital need to be good again and guesses Rahim Khan knows about his past, so he wants to see Rahim Khan to try to begin his redemption. After hearing the stories about Hassan and his son Sohrab, he determines to go back to Afghanistan and saves Sohrab alone. With the strong will to be good, Amir is no longer a coward. Although there are so many difficulties, he eventually saves Sohrab and takes him to America. Furthermore, Amir tries to atone his previous sin. After he saves Sohrab, he spares no effort to make Sohrab happy and earn his trust. “I struggled out of bed and crossed the space between us. ‘I won’t ever get tired of you, Sohrab’… ‘That’s a promise. You’re my nephew’ ”(324). To express the love that he didn’t give to Hassan, Amir becomes another man: He is unselfish and generous. He considers Sohrab as the most important person in his life and tries his best to love Sohrab. In the end, when he sees a steady smile spread across Sohrab’s face while flying kites in America, Amir finishes his
And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and three scraggly boys were looking at Amir. Amir thought they were looking at his watch, but when he gave it to them they ignored it. He later realizes they are looking at his food, not his watch. That they are just hungry. So the next morning he puts money under a mattress. “Earlier that morning, when I was certain no one was looking I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress.” (Hosseini 242) He also tries to find Hassan himself. But upon arriving Rahim Khan tells him that Hassan and his wife have been murdered by the Taliban. “Hassan protested. So they took him out to the street.” “No,” I breathed. “And order him to kneel” “No. God, no.” “And shot him in the back of the head.” “No.” “Farzana came screaming and attacked them” “No.” “Shot her too. Self-defense, they claimed later” “But all I could manage was to whimper “No. “ (Hosseini 219) Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son,
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Tayob, A & Jeppie, S & Shaikh, S. eds. 2006. “To Love Every Life as Your Own: An Introduction to Engaged Sufism” in Journal for Islamic Studies: Thematic Issue: Engaged Sufism. 26. Cape Town: University of Cape Town. pp 1-11.
b. The Sultan and Jafar are part of the power elite because they can make
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (..). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.”
“Aladdin” demonstrates how social class and power can affect the lives of different individuals. The 1992 film is an Arabian-style folktale, based in the time period of high poverty. Aladin is more than just a kids story, it has more meaning to it. It is a story that represents the struggle for lower classes in Islamic and worldwide society. In this story Aladdin struggled with poverty, he was a master thief who had a dream to make higher class. He was given his opportunity to take on his dream when he came across a genie who could grant his wish, which allowed him to become prince and marry the princess, but he was not satisfied with his success. In fact throughout the story of “Aladdin”, social class had made a huge impact on each individual character in the story,
Aladdin was my favorite cartoon as a kid while growing up in India. It wasn’t because of the storyline or even the fact that the main protagonist had the same color skin as me; it was because of Abu. Abu was an intelligent small brown monkey and Aladdin’s best friend. I wanted a best friend like Abu and realized it was a possibility when I found out a group of monkeys resided on the rooftop of the colony in which I lived. I was under strict orders not to go to the roof but what five years old actually follows orders? Everyday I would make my way to the roof and watch the monkeys play until one day I got the courage to join them myself. As I approached the group, all but one ran away to the other side of the roof. The one that stayed looked