Trudy Babchak paints about survival, joy and transformation, using dancers as a recurring theme. The daughter of Holocaust survivors, much of Babchak's work is influenced by a photograph she saw of children dancing joyfully as they were being sheltered in a convent from the Nazis. She lives in Columbia, where she worked for over ten years as Assistant Director of the Columbia Art Center, and now works part-time as the Gallery Specialist. Babchak holds a degree in Fine Arts from University of Maryland and a post-baccalaureate certificate in Painting from MICA. Her work has been exhibited at venues like Howard Community College, Gallery 1448, and Touchstone Gallery. Award-winning musician, DJ, and artist Landis Expandis left MICA after his junior …show more content…
Konsolas was born in Greece and has lived in Baltimore since 1976, where he graduated from MICA. He is the former owner of Minás Gallery, a cultural gathering spot for 22 years. He now paints full-time from his studio in Charles Village. Mattye Hamilton is a painter and printmaker living in Baltimore, MD. She received her BFA in painting from The Maryland Institute College of Art in 1994. For her, painting is a spiritual and involuntary process. Recently, there has been a lighter feel to her work, a softer approach with line and palette. She is working with abstraction as a way to explore color and figure in their most basic forms. Hamilton's work has been exhibited at venues like The Creative Alliance, Columbia Art Center, Jordan Faye Contemporary, and Fleckenstein Gallery. Her works have also been published in several magazines, including Shape, MS, and Baltimore Magazine. Over the past 14 years, 89.7 WTMD has become part of the fabric of the Baltimore arts and music scene. As Towson University's listener-supported public radio station, WTMD has introduced the region to innovative and exciting new music from Baltimore and
Vera Olivia Weatherbie was an accomplished painter in her own right, regarded more so now than during her lifetime. She was born in 1909 in Vancouver and attended Brittania Secondary School. She grew up in the Strathcona neighbourhood near Chinatown in Vancouver’s East end. Her parents were strict, conservative Presbyterians, yet somehow she was able to persuade them to let her attend the Vancouver School of Decorative and Applied Arts (VSDAA) at the young age of 16.
Joseph Hirsch’s painting Daniel was painted in 1976-1977. In 1978 during the153rd Annual Exhibition of the National Academy of Design, it won the First Benjamin Altman (Figure) prize. It measures 38 inches by 45 inches (96.52 cm x 114.3 cm) with a five inch gold wood frame surrounding it. The medium is oil on canvas. Everything within the painting is centered to draw your eyes to the action of the turned head and the pointed finger. According to the placard next to the painting this is a modern day version of the biblical story of Belshazzar’s Feast following the sacking of Jesualism from the Book of Daniel. From this point on, each figure within the painting will be addressed as Hirsch intended. The painting depicts a seated king, a dozing courtesan and Daniel. The three figures are the focal point of the composition. Hirsch uses a strong color palette to give the painting a luxurious and wealthy feel. Although the detail is not miniscule, the composition as a whole is easily understood. The use of oil paint allowed Hirsch to play with the composition as it was created.
Ernie Barnes was and still is one of the most popular and well-respected black artists today. Born and raised in Durham, North Carolina, in 1938, during the time the south as segregated, Ernie Barnes was not expected to become a famous artist. However, as a young boy, Barnes would, “often [accompany] his mother to the home of the prominent attorney, Frank Fuller, Jr., where she worked as a [housekeeper]” (Artist Vitae, The Company of Art, 1999). Fuller was able to spark Barnes’ interest in art when he was only seven years old. Fuller told him about the various schools of art, his favorite painters, and the museums he visited (Barnes, 1995, p. 7). Fuller further introduced Barnes to the works of such artists as, Raphael, Michelangelo, and Correggio, which later influenced Barnes’ mannerist style of painting.
Gallery 19 of the Museum of Modern Art features Pop Art trailblazers of the early 1960s, ranging from Roy Lichtenstein’s “Girl with Ball” to Andy Warhol’s “Gold Marilyn Monroe.” Alongside these emblematic works of art, there hangs a more simplistic piece: a six foot square canvas with three yellow letters, entitled “OOF.” The work of art, created by Ed Ruscha in 1962, is a painting that leaves little room for subjective interpretation as does the majority of his work. Ruscha represented the culture in the 1960s through his contributions to the transition from Abstract Expressionism to Pop Art, efforts to redefine what it meant for a painting to be fine art, and interpretation of the Space Race.
"Lynda Barry." Lynda Barry: Spring 2012 Interdisciplinary Artist in Residence. Board of Regents of the University of Wisconsin System, 2012. Web. 24 Nov. 2013.
The Museum of Contemporary Art Detroit (MOCAD) had three different artists work on display. It was split up into three different rooms the first room was Design 99 To Much of a Good Thing and in the next room is Latoya Ruby Frazier Mother May I and in the last room was Jef Geys Woodward Avenue. The art that was on display was not traditional art work. All of the artist’s work displayed in the Museum of Contemporary Art Detroit was out of the box thinking. The flow in each exhibit made it easy to move from one piece of art work to another piece of work.
Kara Walker’s Silhouette paintings are a description of racism, sexuality, and femininity in America. The works of Kara Elizabeth Walker, an African American artist and painter, are touched with a big inner meaning. A highlight of the picture displayed at the Museum of Modern Art in San Francisco will be discussed and the symbolism of the sexuality and slavery during the Atlantic slavery period will be enclosed. The modern Art Museum has works of over 29,000 paintings, photos, design and sculptures among others. The use of black Silhouette is her signature in the artistic career.
Visceral. Raw. Controversial. Powerful. The works which Kara Walker creates have elicited strong and diametric responses from members of the art community. She manipulates the style of antebellum era silhouettes, intended to create simple, idealistic images, and instead creates commentaries on race, gender, and power within the specific history of the United States. She has also been accused of reconfirming the negative stereotypes of black people, especially black women, that the viewer and that the white, male dominated art world may hold. This perspective implies that both her subjects and her artworks are passive when confronted with their viewers. Personally, I believe that more than anything, Walker’s work deals in power -- specifically, the slim examples of power black individuals have over their
The first painting analyzed was North Country Idyll by Arthur Bowen Davis. The focal point was the white naked woman. The white was used to bring her out and focus on the four actual colored males surrounding her. The woman appears to be blowing a kiss. There is use of stumato along with atmospheric perspective. There is excellent use of color for the setting. It is almost a life like painting. This painting has smooth brush strokes. The sailing ship is the focal point because of the bright blue with extravagant large sails. The painting is a dry textured flat paint. The painting is evenly balanced. When I look at this painting, it reminds me of settlers coming to a new world that is be founded by its beauty. It seems as if they swam from the ship.
..., where his paintings grew even more popular due to their religious themes. His study in drawing and painting became beneficial to becoming friends with a renowned mentor, Stuart Davis. “In the early 1930’s, he joined the Harlem Artists Guild and was responsible for the drawing of cartoons that were to be published in Baltimore Afro-American. He formed the spiral group that dealt with the promotion of the black artists’ works, as well as, exploring ways for contributing to the civil rights movements at that time” (edu, 2014). His lifelong commitment to African Art, helped shape the way that African American art was viewed.
Though most works of art have some underlying, deeper meaning attached to them, our first impression of their significance comes through our initial visual interpretation. When we first view a painting or a statue or other piece of art, we notice first the visual details – its size, its medium, its color, and its condition, for example – before we begin to ponder its greater significance. Indeed, these visual clues are just as important as any other interpretation or meaning of a work, for they allow us to understand just what that deeper meaning is. The expression on a statue’s face tells us the emotion and message that the artist is trying to convey. Its color, too, can provide clues: darker or lighter colors can play a role in how we judge a piece of art. The type of lines used in a piece can send different messages. A sculpture, for example, may have been carved with hard, rough lines or it may have been carved with smoother, more flowing lines that portray a kind of gentleness.
In the poem “One Art” the thesis statement declared in the first stanza, on the first line as “The art of losing isn’t hard to master” also repeating it again in line 6 and 12. The statement is better interpreted as “The skill of losing is not hard to attain”. Bishop speaks in the poem as if she has successfully mastered the skill of losing. She also goes around in circles admitting that the art of losing is not hard to master as if that is what she is making herself believe is true. She is also helping the reader create a habit as the reader reads and repeats the refrain of “The art of losing isn’t hard to master” not to mention the line 4 where she tells the reader to make it a habit to, “Lose something every day”.
Sometimes referred to as “the artistic sister of the Black Power Movement” the Black Arts Movement (BAM) arose in the mid 1960’s to develop a poetic/artistic statement that not only provided a means of black existence in America, but also provided a “change of vision” in the perception of African American identity. Much like the New Negro Movement, the Black Arts Movement was a flourishing time of artistic exertion among African American musicians, poets, playwrights, writers, and visual artists who understood that their artistic production could be the key to revising stereotypes of African American subordinacy (Neal). Through looking at the enriching artworks by David Hammons, Jeff Donaldson, and Adrian Piper, it can be understood that the African American race strived for both racial equality and social change. Hammons, Donaldson, and Piper were unique artist who changed African American Art and captivated America through their exceptional styles of talent and artworks. While the artworks Spade (Power to the Spade) by David Hammons, Wives of Shango by Jeff Donaldson, and Adrian Piper’s advertisement in Village Voice share few commonalities such as similar subject matter, such as their strive for black power, and imagery, their differences in mediums, structural styles, and technique show differentiating aspects of each artworks physique.
She is the founder of A.I.R. Gallery, the first women’s cooperative art gallery, as well as last year cofounding the feminist magazine, The Heresies: A Feminist Publication of Art and Politics. The magazine documents the feminist artists’ voices, stories, and opinions about the state of the world. In the first volume of the magazine, Hammond actually wrote an article about retaking abstract art for feminist art regardless of what society thinks or implies with it. In the article section, Feminist Abstract Art - A Political Viewpoint, she talks about her work using sewing and knitting and how she received criticism for playing into gendered stereo types. In response she explains that, “ For women, the meaning of sewing and knotting is ‘connecting’—connecting the parts of one’s life, and connecting to other women—creating a sense of community and wholeness. Other women, drawing on women’s traditional arts, make specific painterly reference to decoration and craft,” (Hammond, Heresies Issue #1, 66). She is stating that even thought that there is a gender stereotype for women to knit and sew that there are larger implications rather than just stereotypes. Hammond states that sewing and knitting has been used to allow women get closer to each other and build strong communities which is what she wants to accomplish with bringing women together to fight
"A picture can paint a thousand words." I found the one picture in my mind that does paint a thousand words and more. It was a couple of weeks ago when I saw this picture in the writing center; the writing center is part of State College. The beautiful colors caught my eye. I was so enchanted by the painting, I lost the group I was with. When I heard about the observation essay, where we have to write about a person or thing in the city that catches your eye. I knew right away that I wanted to write about the painting. I don’t know why, but I felt that the painting was describing the way I felt at that moment.