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Stem cell ethical debate
The importance of human evolution and science
Stem cell ethical debate
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Transhumanism or scientific human modification could be the single most important breakthrough in the history of mankind. The ability to enhance human intellect and change a human being both physically and or psychologically has been the goal of mankind since the dawn of time. The ramifications of allowing a human being to become god like could be catastrophic, but the goal of human evolution has always been to advance the human race in whatever way possible. Thanks to the ability of human beings to alter themselves through genetics, Nano-technology, and through the use of artificial intelligence they are at the onset of allowing themselves to live healthy lives possibly forever. Another of the benefits for trans-humanism is the possibility for human beings to improve the entire field of medicine through technology. Thirdly, the ability to allow something with super-human intelligence to control the outcome of humanity is always falsely viewed as a detriment to the human race.
Advancement of the human race through technology is the goal of evolution and is the reason human beings are on earth. The ability to allow future generations to reach their full potential through technology should be the goal of all human beings. The two main criticisms to this argument are, first it is considered unnatural, and secondly it is considered to be “playing god”. Transhumanists dismiss the claim of unnatural because most of what human beings do with any technology is unnatural, yet these uses are accepted as benefits, not harms (Post, 2004). As for the second concern most transhumanists consider themselves agnostics or atheists so playing god is not a legitimate concern for them. The issue is one of great concern to people...
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Present Hawk's Perch Technical Writing. (2007).Nanotechnology in medicine - nanomedicine. Retrieved from http://www.understandingnano.com/medicine.html
Siegel, A. (2008, April 25). Ethics of stem cell research. Retrieved from http://plato.stanford.edu/entries/stem-cells/
Torr, J. (2010, April 10). Genetic enhancement can improve humanity. Retrieved from http://ic.galegroup.com.bakerezproxy.palnet.info/ic/ovic/ViewpointsDetailsPage/ViewpointsDetailsWindow?displayGroupName=Viewpoints&disableHighlighting=false&prodId=OVIC&action=e&windowstate=normal&catId=&documentId=GALE|EJ3010212235&mode=view
World Transhumanist Association. "Genetic Enhancement Can Improve Humanity."Genetic Engineering. Ed. James D. Torr. Detroit: Greenhaven Press, 2006. Current Controversies. Rpt. from "The Transhumanism FAQ." 2003. Gale Opposing Viewpoints In Context. Web. 10 Apr. 2012.
The second article I have chosen to evaluate for this topic is The Designer Baby Myth written by Steven Pinker. This article starts off by explaining how many people fear the idea of genetic enhancement. Several citizens are concerned about creating the ultimate inequality or changing human nature itself. Many will say technology in medicine is increasing to the point where genetic improvement is inevitable. Steven presents his position on the matter in his thesis statement; “But when it come to direct genetic enhancement-engineering babies with genes for desirable traits-there are many reasons to be skeptical.” He makes it clear that genetic enrichment is not particularly inevitable or likely in our lifetime. He bases his skepticism around three sources; the limits of futurology, science of behavioral genetics, and human nature.
Smith, Wesley J. "The Trouble with Transhumanism." The Center for Bioethics and Culture RSS. N.p., n.d. Web. 24 Feb. 2014.
...cs and New Genetics” the ways that Factor X and human dignity spreads throughout society in the future show that it is the moral responsibility of society to continue to show others respect and dignity. Through the use of the pieces, “Human Dignity and Human Reproductive Cloning” by Steven Malby, “Genetic Testing and Its Implications: Human Genetics Researchers Grapple with Ethical Issues” by Isaac Rabino, and “Gender Differences in the Perception of Genetic Engineering Applied to Human Reproduction”,by Carol L. Napolitano and Oladele A. Ogunseitan, the decline on the amount of human dignity found in today's society as well as the regression in Factor X that can be found today compared to times past and how the increase in genetic engineering has greater caused for even more hurdles, for the spread of human dignity and Factor X to all members of society, to overcome.
A problem that could arise is a repeat of history. Inequality. Our society would be divided into two groups, the “valids” or “perfect humans” and the “in-valids” or “non perfect humans.” This is just another form of discrimination, whereby people are judged because of the circumstances of they were born, something that they have no control over. "I belong to a new underclass, no longer determined by social status or the colour of your skin. We now have discrimination down to a science." -Vincent. In the film “in-valids were granted less rights than the “valids.” Sounds familiar? In the 1960’s many protests occurred because of the inequality and brutality against African-Americans, who had their rights taken away from them based on the colour of their skin. Introducing the practice of genetically modifying humans to live up to the ideology of perfection could cause protests, violence, chaos and possibly a repeat of the Civil Rights Movement. For many years our society has been attempting to eliminate inequality, but this practice could just as easily re-create
Human characteristics have evolved all throughout history and have been manipulated on a global scale through the use of science and technology. Genetic modification is one such process in which contemporary biotechnology techniques are employed to develop specific human characteristics. Despite this, there are a countless number of negative issues related with genetic modification including discrimination, ethical issues and corruption. Hence, genetic modification should not be used to enhance human characteristics.
Using science to modify humans, and better ourselves is becoming more of a reality every year. The term transhumanism can be defined as, a method to increase human’s physical and mental capacities using science (Koch, pg 686). It’s an idea that has been around for as long as humans. Humans will always strive to better themselves, and with new advances in technology and bioengineering this becomes more of a reality. The best examples are simple technologies like pacemakers, or prosthetics. They help people to live better. There are certainly more transhumanist technologies that will be developed to help the human race. However, there are many ethical issues related to transhumanism as well. Dr. Heidegger’s Experiment is a piece of literature written by Nathaniel Hawthorne. It
Savulescu, Julian. “Genetic Interventions and the Ethics of Human Beings.” Readings in the Philosophy of Technology. Ed. David Kaplan. 2nd ed. Lanham: Roman & Littlefield, 2009. 417-430.
Rifkin, Jeremy. "The Ultimate Therapy: Commercial Eugenics on the Eve of the Biotech Century." Writing and Reading Across the Curriculum. 7th ed. Ed.
Recent breakthroughs in the field of genetics and biotechnology have brought attention to the ethical issues surrounding human enhancement. While these breakthroughs have many positive aspects, such as the treatment and prevention of many debilitating diseases and extending human life expectancy well beyond its current limits, there are profound moral implications associated with the ability to manipulate our own nature. Michael Sandel’s “The Case Against Perfection” examines the ethical and moral issues associated with human enhancement while Nick Bostrom’s paper, “In Defense of Posthuman Dignity” compares the positions that transhumanists and bioconservatists take on the topic of human enhancement. The author’s opinions on the issue of human genetic enhancement stand in contrast to one another even though those opinions are based on very similar topics. The author’s views on human enhancement, the effect enhancement has on human nature, and the importance of dignity are the main issues discussed by Sandel and Bostrom and are the focus of this essay.
In order to understand the arguments for and against genetic enhancement, one must first understand what it entails. In 19...
Imagine that you are able to teleport to the not too distant future. In this world you discover that disease and poverty are no longer causes for human suffering, world hunger has become eliminated from society, and space travel is as easy as snapping your fingers. Cryonics, nanotechnology, cloning, genetic enhancement, artificial intelligence, and brain chips are all common technologies at a doctor’s office. You gasp as a friendly sounding electronic voice cries out, “Welcome to the future Natural!” You are unsure of whether being called a Natural is an insult or not, so you feign a half-hearted hello at the posthuman in front of you. Getting over the initial shock you ask the posthuman, “Who are you?” The posthuman gives an electronic sounding chuckle and shakes his head. He replies, “I am a Posthuman, and you Natural, are in Utopia. Welcome.”
The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have tremendously improved the average human lifespan and the quality of life for individuals. Medical science and biology are steadily arriving at new ways to make humans superior by the use of advanced genetic alteration. This ability raises the question of how ought this new technology be used, if at all? The idea of human enhancement is a very general, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am specifically referring to the use of genetic intervention prior to birth. Julian Savulescu in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings” argues that it is not only permissible to intervene genetically, but is morally obligatory. In this paper I will argue that it is not morally obligatory to genetically intervene, but may be permissible under the criterion established by Savulescu. I plan to argue that the argument used by Savulescu for the obligation to genetically intervene is not the same obligation as the prevention and treatment of disease. The ability for humans to genetically intervene is not sufficient to provide a moral obligation.
Genetic engineering for humans would eventually destroy the human natural selection theory, that everyone brought into this world was untouched and born to be who ever they were suppose to be. But with genetic engineering, scientists would be able to change unborn children to make them for acceptable to the human world.
Human genetic engineering can provide humanity with the capability to construct “designer babies” as well as cure multiple hereditary diseases. This can be accomplished by changing a human’s genotype to produce a desired phenotype. The outcome could cure both birth defects and hereditary diseases such as cancer and AIDS. Human genetic engineering can also allow mankind to permanently remove a mutated gene through embryo screening as well as allow parents to choose the desired traits for their children. Negative outcomes of this technology may include the transmission of harmful diseases and the production of genetic mutations. The benefits of human genetic engineering outweigh the risks by providing mankind with cures to multiple deadly diseases.
Evolution is the complexity of processes by which living organisms established on earth and have been expanded and modified through theorized changes in form and function. Human evolution is the biological and cultural development of the species Homo sapiens sapiens, or human beings. Humans evolved from apes because of their similarities. This can be shown in the evidence that humans had a decrease in the size of the face and teeth that evolved. Early humans are classified in ten different types of families.