The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have increased the average human lifespan and improved the quality of life for individuals. Medical science and biology are steadily arriving at new ways to alter humans by the use of advanced genetic alteration. This technology gives rise to the question of how this new technology ought to be used, if at all. The idea of human enhancement is a very general topic, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am referring specifically to the use of genetic intervention prior to birth. Julian Savulescu, in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings,” argues that it is not only permissible to intervene genetically, but is a morally obligatory. In this paper, I will argue that it is not morally obligatory to intervene genetically even if such intervention may be permissible under certain criteria. I will show, in contrast to Savulescu’s view, that the moral obligation to intervene is not the same as the moral obligation to prevent and treat disease. In short, I will show that the ability of humans to intervene genetically is not sufficient to establish a moral obligation.
The first argument given for the obligation of genetic enhancement is the postulate of the “Neglectful Parents”. Savulescu considers the case of two types of parents, the neglectful parents and the lazy parents. The neglectful parents have a child that has a condition wherein a simple, cheap dietary supplement must be given so that the child maintains an advanced intellect. ...
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Nordqvist , Christian. "What Is Health? What Does Good Health Mean?." Medical News Today 21 May 2009: n. pag. Web. 1 Apr 2011. .
Parens, Erik. "Special Supplement: Is Better Always Good? The Enhancement Project." Hastings Center Report 28.1 (1998): s1-s17. Web. 1 Apr 2011. .
Parker, Michael. "The Best Possible Child." Journal of Medical Ethics 33.5 (2007): 279-283. Web. 1 Apr 2011. .
Savulescu, Julian. “Genetic Interventions and the Ethics of Human Beings.” Readings in the Philosophy of Technology. Ed. David Kaplan. 2nd ed. Lanham: Roman & Littlefield, 2009. 417-430.
The use of genetic modification in enhancing human characteristics has brought about negative issues, such as discrimination, ethical issues and corruption. With this in mind, genetic modification has benefitted humans immensely; developing the knowledge of the human mind, preventing hereditary diseases and improving the physical attributes of individuals. Nevertheless, the disadvantages surrounding the enhancement of human characteristics through genetic means outweigh the advantages as portrayed by the film and text, “Gattaca” and “Flowers for Algernon” respectively. In conclusion, the enhancement of human characteristics through genetic means should be strictly advocated against.
Denise Dudzinski, PhD, MTS, Helene Starks, PhD, MPH, Nicole White, MD, MA (2009) ETHICS IN MEDICINE. Retrieved from: http://depts.washington.edu/bioethx/topics/pad.html
In this paper, I will argue that genetic therapies should be allowed for diseases and disabilities that cause individuals pain, shorter life spans, and noticeable disadvantages in life. I believe this because everyone deserves to have the most even starting place in life as possible. That is no being should be limited in their life due to diseases and disabilities that can be cured with genetic therapies. I will be basing my argument off the article by “Gene Therapies and the Pursuit of a Better Human” by Sara Goering. One objection to genetic therapies is that removing disabilities and diseases might cause humans to lose sympathy towards others and their fragility (332). However, I do not believe this because there are many other events and conditions in society that spark human compassion and sympathy towards others.
Aiding the death of infants is a much disputed controversy in healthcare. H. Tristram Engelhardt Jr. provides an ethical view that there is a moral duty not to treat an impaired infant when this will only prolong a painful life or would only lead to a painful death. It is these individuals, like Engelhardt, who must defend this position against groups who consider that we have the ability to prolong the lives of impaired infants, thus we are obligated to do so.
In The Case Against Perfection, Sandel warns us of the dangers that genetic engineering, steroids, and hormones poses to society and the natural order. According to Sandel, this type of control, especially in non-medical settings, violates a respect for life that should be ingrained in all of us. Life is something difficult to predict, something that shouldn’t bend to our every single will and desire. Genetic engineering, and the like, presents an egregious violation of this respect. According to Sandel, this violation serves only to reverse the human march of progress. Sandel weaves a well-balanced argument in his book. The issue of eugenic technology is most definitely not black or white. According to him, the aspects of modification can be applied selectively, so long as it doesn’t violate the respect for life society should hold closely.
...ne starts life with an equal chance of health and success. Yet, gene therapy can also be thought of as a straight route towards a dark outlook, where perfection is the first priority, genes are seen as the ultimate puppeteer, and personal freedom to thrive based on one’s self isn’t believed to exist. With the emergence of each new technological discovery comes the emergence of each new ethical debate, and one day, each viewpoint on this momentous issue may be able to find a bit of truth in the other. Eventually, our society may reach a compromise on gene therapy.
Recent breakthroughs in the field of genetics and biotechnology have brought attention to the ethical issues surrounding human enhancement. While these breakthroughs have many positive aspects, such as the treatment and prevention of many debilitating diseases and extending human life expectancy well beyond its current limits, there are profound moral implications associated with the ability to manipulate our own nature. Michael Sandel’s “The Case Against Perfection” examines the ethical and moral issues associated with human enhancement while Nick Bostrom’s paper, “In Defense of Posthuman Dignity” compares the positions that transhumanists and bioconservatists take on the topic of human enhancement. The author’s opinions on the issue of human genetic enhancement stand in contrast to one another even though those opinions are based on very similar topics. The author’s views on human enhancement, the effect enhancement has on human nature, and the importance of dignity are the main issues discussed by Sandel and Bostrom and are the focus of this essay.
In order to understand the arguments for and against genetic enhancement, one must first understand what it entails. In 19...
In this paper, I will negatively expose Walter Glannon’s position on the differentially between gene therapy and gene enhancement. His argument fails because gene therapy and genetic enhancement is morally impermissible because its manipulation and destruction of embryos shows disrespect for human life and discrimination against people with disabilities.
In his book “Better than Human”, Allen Buchanan explores the issues that stems from the highly controversial topic of biomedical enhancements. Buchanan aims to present his view on why biomedical enhancements should be embraced and is actually not much different from the enhancements that we already have presently. The main arguments posed by Buchanan include the ethical issues that arise from allowing biomedical enhancements are not novel and can be tackled (via regulation – legally or biologically, if we want to) and tackling the issue of what is seen as “natural” and how “natural” does not equate to optimal. Additionally, biomedical enhancements – a subset of biomedical science – generate new knowledge that can equip us with the capacity
Steinbock, Bonnie, Alex J. London, and John D. Arras. "The Principles Approach." Ethical Issues in Modern Medicine. Contemporary Readings in Bioethics. 8th ed. New York: McGraw-Hill, 2013. 36-37. Print.
This report will outline the ethics of conceiving a child for the purpose of using cells, tissues or even organs to treat an existing child with a fatal disease. In outlining the ethics of saviour siblings, the question of whether it is ethical to conceive a child for the purpose of becoming a saviour will be explored.
The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have tremendously improved the average human lifespan and the quality of life for individuals. Medical science and biology are steadily arriving at new ways to make humans superior by the use of advanced genetic alteration. This ability raises the question of how ought this new technology be used, if at all? The idea of human enhancement is a very general, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am specifically referring to the use of genetic intervention prior to birth. Julian Savulescu in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings” argues that it is not only permissible to intervene genetically, but is morally obligatory. In this paper I will argue that it is not morally obligatory to genetically intervene, but may be permissible under the criterion established by Savulescu. I plan to argue that the argument used by Savulescu for the obligation to genetically intervene is not the same obligation as the prevention and treatment of disease. The ability for humans to genetically intervene is not sufficient to provide a moral obligation.
In their research article, “Genetic modification and genetic determinism”, David B. Resnik and Daniel B. Vorhaus argue that all the nonconsequentialist arguments against genetic modification are faulty because of the assumption that all the traits are strongly genetically determined, which is not the case. Resnik and Vorhaus dispel four arguments against genetic modification one-by-one. The freedom argument represents three claims: genetic modification prevents the person who has been modified from making free choices related to the modified trait, limits the range of behaviors and life plans, and interferes with the person 's ability to make free choices by increasing parental expectations and demands (Resnik & Vorhaus 5). The authors find this argument not convincing, as genes are simply not “powerful” enough to deprive a person of free choice, career and life options. In addition to that, they argue that parental control depends not on genetic procedure itself, but rather on parents’ basic knowledge of what the results of the modification should be. In a similar fashion, the giftedness arguments, which states that “Children are no longer viewed as gifts, but as
Pray, Leslie A., Ph.D. “Embryo Screening and the Ethics of Human Genetic Engineering.” Nature.com. Nature Publishing Group, 2008. Web. The Web.