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What is the theme of the book the sea wolf
Summary and analysis of the novel the sea wolf by Jack London
The Sea-Wolf Summary
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Transformation of Humphrey Van Weyden in Jack London’s The Sea Wolf
Jack London’s The Sea Wolf is in some ways a philosophical text and a product of its time. The strain it puts on the reader between a social Darwinist and utilitarian perspective against that of a more idealistic one is great. Many times the character of Wolf Larsen is a more consistent articulator of the Darwinian position and seems to always be getting the upper hand argumentatively. However, it is due to a phenomenological outlook on the events presented within The Sea Wolf that the alternative becomes intelligible. After all, the endeavor to improve is one thing which identifies us as human. The understanding of what constitutes this improvement varies, however, and only upon further inspection and in light of increasing experience can a multitude of modes be viewed as possible ways to improve oneself. In the end it is the realization of all things as possible modes of improvement, as well as their acceptance, which leads to a true improvement of the self. And it is this reasoning which leads to the character of Humphrey Van Weyden as being more correct.
One thing which identifies us as being human is the endeavor to improve. This endeavor is definitely present in both Hump and Wolf. Hump is a man of letters, as right in the beginning, he notes that “instead of having to devote my energy to the learning of a multitude of things, I concentrated it upon a few particular things, such as, for instance, the analysis of Poe’s place in American literature,” (1). We also know that Wolf has been educating himself in his own time when Hump sees the evidence in Wolf’s cabin. “Against the wall, near the head of the bunk, was a rack filled with books … ...
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...h and ideals, reconciled in the ways of being in the world.
Humphrey Van Weyden’s character undergoes a long transformation from the humble beginning of being in a single mode of idealism that is thrown in opposition to the stark material and social Darwinism of Wolf. Though Humphrey soon begins to see an alternative to his position and even takes pride and joy in dwelling in these alternative modes at times. He takes in each experience, and on that basis begins to formulate an ancillary mode that is inclusive of a multitude of modes. In the end, Humphrey Van Weyden exists in a mode of being which is superior in that it accounts for any and all subdominant modes of emotional, physical, and metaphysical being. This is the point of a true understanding of what it means to improve one self.
Works Cited
London, Jack. The Sea Wolf. New York: Bantam, 1991.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
The story is concerned with the conflict between his conception of himself and the reality.
...Jung, whose assertions not only help in the clinical aspect, but in the search for the common message in all of human literary (this includes oral) tradition. Hawthorne’s Gothic shows, whether conscious or not, the underlying conflict that lies within the people of his time as well as the time in which each of his stories take place. It is with this that the key to understanding the self lies within the commonly untapped recesses of the unconscious, an uncomfortable and unnerving concept for everyone, particularly those that have many things to hide.
When we think of civilization, what comes to mind? Some might think of etiquette, compassion, and many other concepts of that nature. These are the things that people have come to accept as proper human behaviors. However, what of our more primitive instincts? Things that are often frowned upon such as pride, gut-instincts, and looking out for ourselves first are some of our most basic human needs. People in the modern world would like to rely more on teamwork and recognition that pride and independence. They prefer to trust logic and scientific reasoning in place of trusting what we believe to be right. They also seem to want us to help everyone around us before we do anything to help ourselves. In London’s The Call of the Wild, primitive nature is not something to be feared and overcome, but rather something to be utilized and fulfilled.
Raymond T. Bye describes the basis for the theory of deterrence in the idea that the privilege to live and therefore an individual’s life is the most sacred and only thing any human really owns. Because of this, threatening an individual with the consequence of death will cause them to decide not to engage in the criminal activity. There is a spectrum of consequences that individuals mentally process for...
It is stated by Michel de Montaigne that “the greatest thing in the world is to know how to belong to oneself”. Becoming more individualistic is not a goal that can be attained within a day, month, or even a year. This goal can only be completed within a lifetime of hard work and dedication towards focusing on the individual and less on or society’s influential voice upon the individual. Emily Dickson “Some Keep the Sabbath Going to Church” and Robert Frost “The Road Not Taken” implement the idea of the individual. Dickinson and Frost exhibit a perspective of individualism and the self-worth while explaining how individuality can relate to the individual today.
Scheick, William J. "Virtue and Identity: Last Works: Of Beauty and Virtue." The Writings of Jonathan Edwards: Theme, Motif, and Style. College Station: Texas A&M UP, 1975. 128-32. Print.
Kreise, Steven. “Lectures on Ancient and Medieval History”. The History Guide. August 13, 1999. November 12, 1999. http://www.pagesz.net/%7Estevek/ancient/lecture20b.html
Nowlan's sympathy for the moose and his disgust for mankind is forcefully expressed in a natural free verse. This poem calls us to rethink the arrogant self-righteousness we hold toward Nature. By fencing ourselves in, perhaps we shut ourselves away from those qualities necessary to make us truly human.
The human psyche is formed by conflict. The mind is in a constant state of figurative war – subconscious antitheses and opposites vying for control of the conscious self. Psychic cohesion relies on the resolution and balance of these opposites. In his essay On the Nature of the Psyche, Carl Jung delves into the conflict within the psychic spectrum. The most base level of the unconscious (he uses the Gnostic term “hylic” to describe it) focuses on the instinctual and the immediate, temporal world. It exists in direct contrast to the highest level, the pneumatic (another Gnostic title), a “supraconcious” wherein spirituality and intellect reign. Robertson Davies’ novel Fifth Business symbolizes this antithesis in the characters of Boy Staunton and Dunstan Ramsay. Boy represents the materialistic, sex-obsessed lower psychic realm. His attitude towards woman, guilt, and mythology illustrate the manifestation of the hylic level of the psyche. Dunstan is the direct counterpoint to Boy. Where Boy demonstrates a fixation on physical sexuality, Dunstan distances himself from any material sensuality. Where Boy only worships a capitalist god created in his image, Dunstan pursues a world of saints and spirituality. Dunstan is evidently a representation of the pneumatic complex. As the characters personify this psychic contrast, their respective failings reveal another crucial concept of the mind. When consciousness primarily exists in one specific psychic dimension, the psyche is no longer complete. The opposite half goes unrecognized. At the end of the novel, Dunstan eventually has a revelation that continues to elude Boy: establishing equilibrium betw...
Behind every great structure in the world, there are the people who made them, and who took the time and effort to design them. Those who made Stonehenge succeeded in creating an incredibly complex and mysterious structure that lived on long after its creators were dead. The many aspects of Stonehenge and the processes by which it was built reveal much about the intelligence and sophistication of the civilizations that designed and built the monument, despite the fact that it is difficult to find out who exactly these people were. They have left very little evidence behind with which we could get a better idea of their everyday lives, their culture, their surroundings, and their affairs with other peoples. The technology and wisdom that are inevitably required in constructing such a monument show that these prehistoric peoples had had more expertise than expected.
et al. Vol. 1. New York: Facts on File, 2008. Ancient and Medieval History Online. Web.
Obtaining a goal can bring success to one’s outer “world” and to one’s inner spirit, the mind and soul. An achievement may bring recognition and respect from surrounding peers. It can also encourage one’s self esteem as well as give them more courage. In Ernest Hemmingway’s The Old Man and the Sea, Santiago receives outer, material formed success by earning the respect of his fellow peers and by attaining more physical strength. He also receives inner, spiritual formed success by gaining more self esteem.
Manors were the economic units of life in the early Middle Ages; manors consisted of a manor house, a few villages, and several thousand acres of land, which were divided into meadow, p...
... taught humanity that if A loves B then B’s happiness is A’s happiness, B’s pain is A’s pain. Love is the expansion of the self to include the other. In addition, a wolf’s wisdom can help people dissolve the barrier humans have built over time that obscures the truth about humans’ interconnection with nature. In fact, when this barrier is removed, humans can begin to perceive all of nature as part of their soul family and not as something else which they can destroy at will. In the end, wolves and humans have been close to each other for tens of thousands of years in many ways. Wolves have taught early people how to survive and wolves have also taught early people what spirituality is all about. It now of humanity responsibility, using creativity, intellect, love, and awareness, the wolves gave humans, to again find the perfect place in the scheme of Great Mystery.