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Architecture effects on society
Architecture effects on society
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Shelter has always been a necessity for mankind. We, as humans, have a relationship with the land that we must respect to live happily amongst it. Spaning back as far as the pre-Colonial Australia, indigenous Australians understood this connection excellently. Their shelters seemed to ‘bend with the land’ as they understood crucial elements within the architecture to compensate for distinctive climate and cultural factors to fit their nomadic lifestyle. Their living style was very minimalistic yet practical. The indigenous Australians only built what they needed to survive. For evidence of this, we will be looking at the text; ‘Gunyah, Goondie and Wurley: the Aboriginal architecture of Australia’ by Paul Memmott as he discussed the social dynamics and structural design of the indigenous communities. There was also leadership established within these however this was rarely displayed through the architecture. Conversely, indigenous New Zealanders had a more conventional comprehension of space and planning of their more permanent townships. The shelters of the New Zealand tribes created community importance with their detailed Maori. As a key example of these traditional settlements, ‘Historic buildings of New Zealand’ from the New Zealand Historic Places Trust shows us many detailed plans of this living style and complete descriptions of the Maoris’. The indigenous New Zealanders built shelters to provide basics of societal living and town leadership as well as for the necessity of housing. However, both communities had an outstanding respect and comprehension for the environment they surrounding themselves with. This essay will explore both the similarities and juxtapositions between the shelters of the indigenous Australians and ...
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... climate; dryer and hotter seasons would have called for lighter constructions and less clad, if any, would have been used to allow for wind flow. Conversely, harsher wetter climates would have needed a more robust hut to last through torrential rain and floods. Grass thatch was most effective cladding in stormy weather. Each layer of the frame was tied down with cane and the layers of thatch were often up to 2.5 centimetres thick.
The indigenous society also made custom to the way the huts were constructed. When each hut was considered to be built, the woman would be the ones to clear the area of rocks, small trees and sticks before construction started. The men collected and assembled the frame of the dome, whilst the woman were in charge of collecting and setting up the cladding. It was also the woman whom fixed the holes in the roof if the weather had caused.
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
The women were in charge of the house and sometimes the field. The women also had to cook and skin the animals. The men were in charge of hunting and fishing for food. The hardest responsibility was making war and protecting the village.
“Various animals build shelters but only humans built homes. (Pg. 1)” The word home evokes so many emotions and mental image of past and future. At the end of the day there is no greater comfort then going home. Yet in our daily hustle and bustle and hectic schedule we seldom take time to appreciate the most age old technology that keep us safe and provide comfort. From the basic shelter and cave dwelling of the earliest humans to the modern concrete jungle of the present, humans have move past the simple shelter. Technology has allowed us to build modern homes in various shapes and sizes but this technology follows thousands of years of footstep. The author did not just catalog different structures and domicile of human history but told a story of what these structure means to us. Moore starts off on a dig site searching for archaic structures. Moore explains how humans just don’t build shelter like most animals, human homes signifies social status, comfort, shelter and creativity. Moore uses the famous multimillion dollar house of Aaron Spelling in Hollywood as an example of how extravagant our humble dwelling can be. Human homes are different shapes and sizes and often build with different material and standard based on geographical location. I believe A Prehistory of Homes is a book about the history of technology because it is written about one of the most essential invention of human evolution. Human went from caves to build our own shelter. It allowed us to be mobile and become a foraging creature. The author addresses the most commonly shared interest and provides knowledge, history and relation to past and future of our homes.
When researching Pueblo dwellings and the Anasazi people "Anasazi meaning ancient ones in the Navajo language"(Lynnd2012). Information retaining to the culture and how permanent dwellings did not start until the Anasazi started growing their food. Prior to agriculture, all food was product of hunting and gathering, this made moving across the country more frequent to be able to gather enough food. Once they started to farm and cultivate they stated building the first sets of housing which consisted of holes in the grounds and only later would they build on top of the holes with stone and mortar, this didn't happen till around 750AD and was a means for storage.
Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens...
For shelter in the Blackfoot and the Inuit they both used Tipis for shelter. In my research they both used Tipis because they were easy to put up and take down. When traveling they needed to move quickly and easily, just in case they were going to be attacked, or the place they were traveling far and needed to get to their destination quickly.The two tribes both used Tipis because they gave a good protection. These homes
The teepees were made out of logs that are covered with deer or buffalo hide. They kill and skin the animal and then let the hide dry , they then placed the logs in a cone shape and covered them with the animal hide. They also lived in structures called long houses which were made of wood. All of these houses together were called villages. They had to make their houses easy to put up and take down so they could so they could leave to avoid anything that might bring harm to them.
Each village had a town square at its center with seats where spectators could sit.The town square was used for ceremonies and games. Each village had a circular town house with clay walls and a cone shaped bark roof about 25 feet high. This was a ceremonial lodge and was also used for shelter for the homeless. Some town houses were smaller with a slanted bark roof only about 10 feet high. The most common house had a slanted bark roof with the roof about 7 feet high these were used for individual families, it held about, four to five people in it.. Each family had a summer and winter house both were packed with mud. The summer house was often used as a guest house for when visitors came to visit. They also owned their own granary which was half open and they also had a warehouse which was open on all four sides similar to a chickee.
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
The furnishings found in each hut also provide indications of how the people lived. In the centre of all the huts lay a fireplace that is thought to be the only source of heat and light in the entire hou...
In my opinion, the least enjoyable of the three stories was A Sense of Shelter by John Updike. The overly dramatic imagery and dragging prose of Updike’s writing style is something I find to be very bothersome. Personally, I am not a fan of the plot, message, or really anything about the story; owing to the fact that, boring, awkward, and dramatic high-school stories are not that entertaining to me. Conversely, I do believe it has its place as a story that should be read and thought about. A Sense of Shelter is a realistic fiction short-story, which is set in a mid-1900s school, and tells the tale of an awkward teen called William Young. I do not believe the time period had much of an effect on how everything in the story played out; however,
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Years before electricity or any modern technology entered the Arctic region; The Inuit lived in circle domes called "igloos". There were no wood available out where they lived, so they had to get creative and use the snow that surrounded them. In which they had molded into gigantic blocks as a substitute instead. During the summertime they traded out their igloos for tents as shelter. At times they would add animal skins on their tents if it wasn't warm e...
As someone with a passion for writing, my final project will be an extended expository essay about the history of homebuilding from ancient to modern times. It will discuss the different types of dwellings throughout recorded human history from the perspective of how art and culture influences building design. This will fulfill my own curiosity to understand the different influences on homebuilding and design over the years and how people have dealt with these changes.
Human beings are susceptible to the force of nature. They had to make shelter for themselves. Material was one of the most basic tools to create shelter. By development of building construction, selection and use of materials also developed. The relationship between the architecture and the materials before invention of modern materials was simple and generally naturally [1]; in the past, architects always use tradition materials according their experimental skills. For choosing structural materials, they had attention to important factors such as availability (local materials) and harmony with climate and culture [2], although this way was forward with feedback. But this relationship was not continuing simply.