My exhibition pitch for the tower of London is medieval crime and punishment for witches. I believe that this would be a valuable exhibition to have. It would teach how superstitious the people in medieval times were. Many women and men were killed during the middle ages by simply just being accused of practicing dark magic which was associated with the devil.
In the early Middle Ages, witches were regarded as just harmless old people, makers of potions and fortune tellers. At that time the Church did not see that as a way of being associated with the devil. In the 5th Century AD St. Augustine, an influential Christian claimed that all pagan magic and religion were invented by the Devil to distract people from God. He stated that Satan and
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Now magic was a crime against society and crime against God.
Now that witchcraft was officially a crime it had to be punished. Many punishments were used and many were unfair. Most forms of torture to get the accused to confess were cruel and trials by ordeal were often difficult to impossible to pass. Some of the devices used for torture and for trials will be constructed as accurately as possible and put on display in the exhibition to help people to understand how these devices were used and how cruel they could be.
The first device that will be built and put on display is the ducking stool. The ducking stool was specifically used as a torture method for women. The device was a chair that was hung off of a free-moving arm. The woman was strapped into the chair and the device placed beside a river. The arm would then be swung over the river then the woman would then be lowered into the freezing cold water. The length of time they would stay underwater based on was decided by the person controlling the chair and the crime of that the woman was accused of. This punishment could last for just a few seconds up to being repeatedly submerged over the course of a
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
Witchcraft was anything considered as “the act of invoking spiritual powers to accomplish a supernatural task", such as telling the future (The Salem Witch Trials: A Reference Guide). However what defined a witch soon became ambiguous; people would accuse someone of witchcraft if said person was talking to themselves or had the witch’s mark, which was often just a mole (The Salem Witch Trials: A Reference Guide). Witches were severely feared because they were thought to be serviceable to the devil. Puritans believed the devil had supernatural powers similar to those of God’s and he would use his powers for selfish sadistic intentions. Puritans believed Satan was active and walking among the earth, and he would attempt to recruit witches to serve him. Puritans were petrified of this possibility because Satan can only be constantly looking to wreak havoc (The Salem Witch Trials: A Reference Guide). Soon people commenced witch hunts and accused witches and wizards were incarcerated and put on
Salem Witch Craft In 1962 the penalty for witchcraft was to be hung or smashed. There was a big outburst of witchcraft and spells that were going around among the people of Massachusetts in 1962. Some of the women of Salem began the witchcraft, many people started to catch on and follow them. A lot of these people were hung up to what the Bible said about the wrongs of witchcraft.
It was considered as the first series of witch trials in Europe, but it was believed to have been at least three-hundred and sixty-seven people. The delegates from seven districts in Valais demanded that the authorities initiate an investigation against alleged witches and sorcerers. Anyone denounced as a sorcerer by more than three people was to be arrested. If they were to confessed, they were to be burned at the stake as heretics, and if they did not confess, they would be torture until they did so. The events began in Val d'Anniviers and Val d’Herens in southern Valais, within one and a half years, between one and two hundred people had been burned to death. The trials were poorly documented, there were several eyewitness but they were seemed as lacks of incomplete coverage. Some of the accusations were, flying through air, and plundering wine cellars, killing of cattles and curing the sickness by passing it on to someone else, cannibalism and the abduction and consumption of children meeting with Satan,would teach them magic only if they renounce Christianity, curses and conspiracy. Some were instead decapitated or tortured to death before being burned at the stake or admitting to
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Witchcraft first emerged in Renaissance Europe and consisted of, “the individual’s making, for whatever reason and to whatever end, a pact or covenant with the Devil, thereby gaining the power to manipulate supernatural forces for anti-social and un-Christian ends.” (Currie 8). Obviously, witchcraft is not something that is done out of love for God, so this statement from Currie would be true because the witches were doing supernatural things and
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
During the salem witch trials a lot of people accused each others of being a witch or dealing with the devil most of them lied because they wanted something that person had people accused each other left from right and those who were accused felt to ashamed to lie and admit that they talked to the devil because no one would believe them.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
...se, destroy and threaten the survival of the Christian world. However, the threats to the Church were economic and sociopolitical and not witchcraft. The Church was struggling with internal conflicts, rebellions, social changes as a result of the breakdown of the feudal system and they were reflected in terms of religious dissatisfaction that demanded religious reform. These threats were treated as heresy rather than political dissent and its response was to frame the motives and practices of heretics in terms of satanism. Witchcraft threatened Christianity because it provided an alternative values system compared to the established patriarchal institutions and questioned male power. Witch beliefs represented the inverse of the positive values in medieval patriarchal society and the stereotype of the witch is the negative standard for women.