Whenever we think of witches, we think of shriveled up ladies who wear pointy hats with a big black drape over her. But in England, in the Renaissance era, that is not always how they were distinguished out among the crowd. Many citizens were put on trial and even killed if they were accused of being witches. Many times, these people were falsely accused and therefore murdered wrongfully. Witchcraft was a problem starting around the mid-1400’s and influenced many writers such as Shakespeare, and although it is not a big problem in today’s society, looking back at how this affected the renaissance era in England is something that had a huge impact on their society.
Witchcraft first emerged in Renaissance Europe and consisted of, “the individual’s making, for whatever reason and to whatever end, a pact or covenant with the Devil, thereby gaining the power to manipulate supernatural forces for anti-social and un-Christian ends.” (Currie 8). Obviously, witchcraft is not something that is done out of love for God, so this statement from Currie would be true because the witches were doing supernatural things and
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dealing with the devil. Witchcraft was known to be a form of heresy, which are opinions or beliefs that go against the accepted religious views. This explains why the witches tried to keep their witchcraft hidden so much because if they did not believe in what the higher governing believed they should believe in, then they got put on trial and more than likely, killed. At first, the catholic church did not take witchcraft seriously and it was known to just be an illusion. It was not until the 15th century that it started to be taken seriously. Somehow, witches eventually were thought to have actual magical powers, which made them be feared even more. People feared this because the thought of these people having actual powers was intimidating and scary to think of or experience. Sometimes people would see what they believed to be, the devil in the person. Sometimes there would be people who would have fits where they would yell out odd things, their backs would contort into odd positions, and they would throw things or become violent. Not even the doctors could explain what was happening. This was a very scary thing for many people to see, especially family members of that person. They were scared for their lives because they knew that the devil could do mighty things if he wanted to. Witch hunts would randomly occur throughout the Middle Ages, but they did not become common until the mid-1400s. The reason that witch hunts weren’t very common before then was because the Catholic Church was so against witchcraft. However, people secretly did witch hunts behind the churches back anyways. The church was so against it that if someone even acknowledged it, it was punishable by death. Finally, however, the church realized that witchcraft was a growing problem so they allowed hunts to be done. People from rural areas were more prone to witch hunting than people from urban areas because of the difference in their lifestyles. Wrong accusations were always being made. In the 17th century in Salem, Massachusetts, the Puritans left England and came to North America and that is when many of the hardships started to surface. When the winter started to get hard on them, they had to lean on their faith to make sure they didn’t fall into sin. Wrongful accusations came into play when the puritans began to accuse old, wrinkled woman of being witches just because of what they had heard witches were supposed to look like. It was very hard for woman to be good mothers in these days because women were thought to be witches if they even yelled at their children. Although this was not the case as it was supposed to be punishment to the children, there was not much that the women could do to defend their selves, so this is when they were put on trial. In the Renaissance era, it was easy to put someone on trial for witchcraft. All someone had to do was accuse someone of seeing the witch and they were immediately put on trial. Many people assumed it was safer to accuse someone and be made to look like the good person, rather than be accused and be killed for a false accusation. People also accused others of witchcraft if they were having disagreements, so that way they could get back at the other person. All of this eventually came to an end, however, when girls from Salem accused the wife of the governor, and he then pardoned all who were imprisoned for witchcraft. In Macbeth, written by William Shakespeare, most of the tragedy is inspired by witches and the common thoughts of witches in that time.
Since Shakespeare used beliefs of witchcraft that he had been exposed to, it is also very informational because it allows the reader to see insight on how people in the Renaissance era believed in witches. They believed that they could see into the future, create storms like when the witches stranded the sailor at sea, and make their selves invisible or disappear. It was also believed that witches could make potions and perform magic. The first lines of Macbeth are the witches having a conversation, so this automatically shows that witches and witchcraft are going to be a big focus of the tragedy. Witches and what they do are the main focus in Macbeth, and the theories of witches had a huge impact on this
tragedy. Although witchcraft was not a problem until about the mid-1400’s, it still had a huge impact on the Renaissance era in England. It influenced many writers such as Shakespeare and his tragedy, Macbeth. It is not a problem in today’s society, and even if someone was practicing it, they would not get in trouble because we are allowed to study whichever kind of religion we would like to. Whenever we look back at how all of the witch trials, false accusations, and witch hunts, we see that all of those things do not make a good society and things are so much better now that everything we do or believe in is not controlled.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Godbeer, Richard. ""How Could They Believe That?": Explaining to Students Why Accusations of Witchcraft Made Good Sense in Seventeenth-Century New England." OAH Magazine of History July 2003: 28-31. Ebscohost.Web. 05 Nov. 2013.
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
Witchcraft had been around long before the Salem witch trials. “Indeed by 1692 the “witch craze,” which had begun in Europe around 1500, was distinctly on the wane so that the trials in the Salem Village were among the last of the major outbreaks-if the execution of only twenty persons entitles this outbreak to be called “major” in the history of European witchcraft.” However, if this was one of the last instances of witches, why is it so famous? They are different in many ways. “Before the outbreak at Salem Village, trials for witchcraft had been fairly common events in colonial America, but they had not invariably resulted in executions or even in conviction.” The other reason the trials are so famous, is the highlight of this paper about proving that the trials were just an act put on by the children who started this outbreak. “Only in 1692 did the accusations multiply so quickly and develop an entire community.”
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
...everence for nature--define the modern witch. Witchcraft is not devil worship or a cult of sex orgies and drug abuse, but is simply "...a way of life for hundreds of thousands--perhaps millions--of well adjusted adults who simply share a view of nature that is different from that of the majority," (Cunningham, xi). This is who witches are and what they do. Witches are good, moral, law-abiding people. Even those from the west.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
“livestock die because of witchcraft, family members turn against each other because of witchcradt, servants defy masters because of witchcraft. For every ill in Salem, witchcraft is the scapegoat.’ (56)
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
In the play of 'Macbeth' by William Shakespeare the witches have an important effect on Macbeth, the characters, the plot, the theme and the audience. They help construct the play and without them it would have been a totally different story line. The three weird sisters influence Macbeth in his acts, they effect characters lives, orientate the plot, they are related to most of the themes and appeal the audience's attention.
The witches influence Macbeth in his achievements and awaken his ambitions. They give him a false sense of security with their apportions of truths. The witches are the ones who made the idea of killing Duncan into Macbeth’s mind. They also told him that he would become thane of Cawdor and later would become king of Scotland. Macbeth wants to know more.
The witches played an undoubtedly large role in MacBeth, being the instigators of the entire plot. In act one scene three, the witches say: `all hail, MacBeth! Hail to thee, thane of cawdor! ... All hail, MacBeth, that shalt be king hereafter!' (Line 47-50) these prophecies throw into his mind the possibility of further advancement to the highest level of the nobility. If the witches had not told MacBeth of their prophesies, there is little chance he would have thought about them himself, and even less chance he would have murdered king Duncan.