Despite all this, Abel’s response gives the benefit of adding to the discourse around Toni Morrison’s work. Abel’s opinions on what creates a white character based on supposedly white coding contribute to a missing component in much of the American Literary canon: the ability to see whiteness as a race instead of a backdrop to compare other races to. In addition to this, Morrison has stated that her works don’t focus on white - centrality or the white gaze, because there is a language that allows her to not be concerned with it. As a racialized author with full unapologetic authority of her text, she proves racial openness in her text by how the narrator address the reader. This means that while Morrison doesn’t have a focus on the white gaze, …show more content…
This distinction is important, because Morrison has to carve her stories out of a language that is laden with racial superiority in a culture where American readers are assumed to be all white. The consequences this idea of coding race has for literary imagination and the construction of texts is damaging to the freedom writers have in their own work (especially those that are a person of color or female). American literature should not be separated from well over four hundred years of the marginalization of Black bodies, but reconstructed to address the erasure of Black presence in the literary discourse of race. Black literature can’t be canon if the erasure of it continues. While it is not the same as American literature, Morrison suggest Afro- literature acts as a separate subculture that is “a language that is worthy of the culture” (Unspeakable things Unspoken p. 23). Morrison claims that Afro American literature only becomes worthy when it is raw and rich , but can be refined through Western …show more content…
This short story allows readers to question the codes according to our conditioning and then examine them. “Recitatif” from Confirmation: An Anthology of African American Women acts as a challenger to racial coding and the “black- white” stereotypes in literature. Morrison’s purpose for creating the text is to provide an experimental passing narrative about two characters of different races for whom racial identity is crucial and the non necessity of race. Readers are incapable of interpreting a text without thinking back to their own experiences, but Morrison manipulate this to produce a narrative that exposes the beliefs and ideas readers hold about race. Some may say that it sets a trap, but perhaps it simply reveals the traps that are everywhere. If scholars desire to be fearless as Elizabeth Abel, they’ll begin to see through their own cultural beliefs and conditioning and address it. The ideas around race can be analyzed, deconstructed, and reformed. If authors are as wise as Toni Morrison they would challenge other writers and readers to do the same and complicate what defines literature, characters, and to pass
It's not just about telling the story; it's about involving the reader. we (you, the reader, and I, the author) come together to make this book, to feel this experience" (Tate 125). But Morrison also indicates in each of her novels that images of the zero, the absence, the silence that is both chosen and enforced, are ideologically and politically revelatory. Morrison's male characters imagine themselves in flight and are almost all in love with airplanes. . In the tradition of black literature since Richard Wright's Native Son, however, the privilege of flight, at least in airplanes, is mostly reserved for white boys.
Mat Johnsons novel, Pym challenges readers not only to view his work with a new set of eyes but also the work of all American literature with the understanding that the idea of Whiteness still has a very strong power over literature today. It is unfortunate that in today’s society, the pathology of Whiteness still holds a very strong presence in literary world. Literature from American authors versus literature from African American authors still continues to be segregated and handled with two different sets of criteria. Johnson’s novel engages in different aspects of the argument presented in Toni Morrison’s work entitled Playing in the Dark: Whiteness and the Literary Imagination. One of the main ideals that Pym engages in is the thought that “…a figuration of impenetrable whiteness … surfaces in American literature whenever Africanist presence is engaged” (29). Through the character Chris Jaynes, Johnson’s novel focuses much attention on the Whiteness seen in the literary world and how it still affects literature today. Mat Johnson’s Pym addresses Morrison’s argument by challenging the reader to identify the pathology of whiteness as well as encourages readers not to only identify the problem but try to find new ways to combat it.
113-117. Modern Critical Views: Toni Morrison. New York: Chelsea House Publishing, 1990. Malcolm X. "On Afro-American History" - "The History of American History" Audubon Ballroom, Harlem, MA. 24 Jan 1965.
As much as race does not matter, it does. Morrison leaves out the race of Twyla and Roberta to inadvertently expose the role of learned racism in the world of “Recitatif.” Upon entering St. Bonny’s, Twyla is placed in a room with a girl from a completely different race and assesses the situation, “And Mary, that’s my mother, she was right. Every now and then she would stop dancing long enough to tell me something important and one of the things she said was that they never washed their hair and they smelled funny.” (Morrison 1). Twyla’s first observation of Roberta, her skin color, is immediately indicative of the environment she has lived in, as the basis for her racial
The difference of color is seen through the eyes, but the formulation of racial judgement and discrimination is developed in the subconscious mind. Toni Morrison’s short story “Recitatif (1983)” explores the racial difference and challenges that both Twyla and Roberta experience. Morrison’s novels such as “Beloved”, “The Bluest Eye”, and her short story “Recitatif” are all centered around the issues and hardships of racism. The first time that Twyla and Roberta met Twyla makes a racial remake or stereotype about the texture and smell of Roberta’s hair. Although they both were in the orphanage because of similar situations, Twyla instantly finds a racial difference. The racial differences between Twyla and Roberta affects their friendship, personal views of each other, and relationship with their husbands.
This brings us to the Toni Morrison short story “Recitatif”. This short story encourages an African American or ethnically minded style of understanding. The driving force for the thoughts and actions of both Twyla, Roberta, and the other characters is race and race relations. Those two events may seem like nothing, but it shows how even at the early age of 8, children are taught to spot the differences in race instead of judging people by their character.
Morrison, Toni, "Recitatif." African American Literature: A Brief Introduction and Anthology. Ed. Al Young. New York: Harper Collins, 1996. 209-25.
In the story, “Recitatif,” Toni Morrison uses vague signs and traits to create Roberta and Twyla’s racial identity to show how the characters relationship is shaped by their racial difference. Morrison wants the reader’s to face their racial preconceptions and stereotypical assumptions. Racial identity in “Recitatif,” is most clear through the author’s use of traits that are linked to vague stereotypes, views on racial tension, intelligence, or ones physical appearance. Toni Morrison provides specific social and historical descriptions of the two girls to make readers question the way that stereotypes affect our understanding of a character. The uncertainties about racial identity of the characters causes the reader to become pre-occupied with assigning a race to a specific character based merely upon the associations and stereotypes that the reader creates based on the clues given by Morrison throughout the story. Morrison accomplishes this through the relationship between Twyla and Roberta, the role of Maggie, and questioning race and racial stereotypes of the characters. Throughout the story, Roberta and Twyla meet throughout five distinct moments that shapes their friendship by racial differences.
The Civil Rights Movement marked a crucial moment in United States history. African Americans fought for their right to be treated equally and to put an end to discrimination and segregation. Toni Morrison’s short story “Recitatif” features two girls of the opposite race and how their friendship was affected during this time period. The United States has come a long way since the days of slavery, but African Americans’ rights were still not being fully recognized. As a result of this the Civil Rights Movement developed to peacefully protest for equality. Toni Morrison’s short story, “Recitatif”, takes place during the Civil Rights era of the United States to show the reader how stereotyping, discrimination, and segregation affected two girls,
...omfort and care. The quality of her clothes threatened to derange Frieda and me.” page 63 (Toni Morrison). These sentences say a lot about what and how people perceive others. People are not only judging others by their race in this book but also social class.This connects to Geraldine, who believes a person’s skin tone defines then.Geraldine uses social class to separate black from colored. She calls people “colored” if they aren’t poor and are neat, quiet, sheltered and well-dressed.“Niggers were dirty and loud” page 87 (Toni Morrison).
It should be understood that Morrison's novel is filled with many characters and many examples of racism and sexism and the foundations for such beliefs in the black community. Every character is the victim or an aggressor of racism of sexism in all its forms. Morrison succeeds in shedding light on the racism and sexism the black community had to endure on top of racism and sexism outside of the community. She shows that racism and sexism affect everyone's preconceived notions regarding race and gender and how powerful and prevalent the notions are. Within the community, racism affects how people's views of beauty and skin can be skewed by other's racist thoughts; sexism shapes everyone in the community's reactions to different forms of rape.
Johnson, Anne. Janette. “Toni Morrison.” Black Contemporary Authors. A Selection of Contemporary Authors.
My job becomes how to rip that veil drawn over “proceeding too terrible to relate."(Pg.91) I particularly love the switch in the technique of writing for Black literature that Morrison mention where "the interior life" is revealed. Morrison does this to identify the change from where we used our literary power to prove our humanity to now using that power to heal our community and in turn invite the marginalized group being discussed to speak for themselves. “It is the duty of the younger Negro artist . . . to change through the force of his art that old whispering" I want to be white," hidden in the aspirations of his people, to "Why I should want to be white? I am a Negro? And beautiful!” (Langston Hughes, The Negro Artist and the Racial Mountain 1926) As Black Artist we are called to love the arts even if the arts doesn 't love us in return. We beg and bleed for black art. To me you 're an Artist when you are speaking, singing, drawing, dancing etc. your many truths drawn from and for the community to which you belong for all to see. As a progressive artistic community we must then write, produce, act, dance, sing, and be those truths. In continuing my journey as a Black artist, I will be doing an independent study on “Black Life on the Global Scale – An Ubuntist Identifies Art” with the advisement of a faculty advisor, the dynamic poet Kimmika Williams Witherspoon. This independent study will lead to a three part project that features social media as a platform in study broad advocacy, a documentary film, and a one woman show featuring a host of characters based on the people I will meet abroad. As a black actress, a black poet, a black singer and a creative Afrocentric human being I consider myself a black artist whose goal is to find and define her own artistry that will
“As rich in themes and poetic images as her Pulitzer Prize- winning Beloved…. Morrison conjures up hand of slavery on Harlem’s jazz generation. The more you listen, the more you crave to hear.”-Glamour
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.