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Literary analysis everyday use
Literary analysis of two kinds
Literary analysis of two kinds
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Deeply rooted in the American dream is the impression that anyone who works hard can move up economically regardless of his or her social circumstances. Author Toni Bambara uses her story The Lesson, to demonstrate these social inequities among a group of African American children who live in New York. She underlines the problems of economic inequality and social injustice, while empowering a group of young children, who are “all poor and live in the slums” (Bambara 457), to realize their full potential. Miss Moore, a college educated black woman, attempts to teach the children basic life lessons about equal opportunity, but does not teach them using conventional methods; instead, she uses real world experiences to show the children another …show more content…
side of life, and to show them that education is necessary if they want a better quality of life. Bambara uses unmistakable elements throughout the literature such as symbolism, dialogue, and devolvement of characters to illustrate the lack of quality education, and to demonstrate the unfairness of socioeconomic status that the children are suffering from. Bambara specifically uses the character Sylvia, a young black girl, not only as the first person narrator and protagonist of the story, but also to reveal the struggle and disadvantage that young children face growing up in poverty.
Sylvia displays her bitterness and hate towards anyone, or any situation that aims to make her come to terms with reality. Instead of being receptive to Miss Moore’s lesson that “poor people have to wake up and demand their share of the pie” (Bambara 461), Sylvia uses her pessimistic attitude, “I’m really hating this nappy-head bitch and her goddamn college degree” (Bambara 457), as a way to escape from dealing with the present situation. Furthermore, Bambara’s use of her character’s dialogue and diction throughout the story symbolizes the lack of education that exists within poor black communities; for instance, the intentional words and statements such as “it’s purdee hot” (457), and “the somethinorother in a speck of blood” (458) indicates the set back that Sylvia suffers from because she is poorly …show more content…
educated. It is not until Miss Moore takes the children to F.A.O Schwartz, an expensive toy store, that Sylvia and her cousin, Sugar, actually begin to realize that they are growing up in poverty.
The purpose of the toy store is to teach Sylvia, and her friends, a lesson about how money is valued differently in varying communities. As the children “just gaze at the prices tags” (Bambara 461), they are surprise to learn how much money some people spend on toys. However, when they all enter the toy store, Sylvia decides to “hangs back” (Bambara 460). This is because, for the first time, she “feels funny”; she feels “shame” (Bambara 460). Sylvia begin to connect her feelings to reality and starts to question “who are these people that spend that much for performing clown and $1000 for toy sailboats?” (Bambara 461). Sylvia also uses the experience of the toy store to become more aware of herself; thus, wondering “what kinda work they do and how they live and how come we ain’t in on it?” (Bambara
461). Although Sylvia realizes that “something weird is going on” (Bambara 462), as she feels it in her chest, she does not quite grasp the entire message, whereas Sugar does. Once they return home from their toy store field trip, Miss Moore asks the children what they learned. Sugar is the only one who speaks up and says, “I don’t think all of us here put together eat in a year what that sailboat costs” (Bambara 462). Again, Sylvia wants avoid the situation so she stands on Sugar’s foot “so she don’t continue” (Bambara 462), but Sugar ignore her continues anyways. By Sugar becoming conscious to the idea “that this is not much of a democracy” (Bambara 462), it proves that she is the one who fully understands the concept of “equal chance to pursue happiness means an equal crack at the dough” (Bambara 462). When Miss Moore asserts, “where we are is who we are…but it don’t necessarily have to be that way” (Bambara 461), she is subtly telling the children that they can rise above the current conditions of their community and make a change to economic inequality, instead of conforming to the social norms of society. The lesson that the children gain from the 5th avenues toy store, exposes them to the value of quality education and the drawbacks of growing up in poverty-stricken communities. The children, especially Sugar and Sylvia, go from being close-minded about real world issues, to realizing the unfairness and social inequalities that they should be concerned about. Readers of the story are reminded through Bambara’s development of character, and through her unique use of symbolism, about the challenges of oppression, self-determination, and unfair distribution of opportunity that poor black communities suffer from.
The American dream is the belief that anyone, regardless of birthplace, social class, or economic class, can attain success in the American society. Sadly, countless people will never achieve success in this society because they are foreign born. In Warren St. John’s book Outcasts United, St. John sheds light onto the numerous hardships that the tiny American town of Clarkston faces when thousands of refugees attempt to create a brand-new life there. At first Clarkston stood completely divided by original residents and refugees, but it wasn’t until the refugees and old residents saw past their physical differences of language, culture, and past life experiences that Clarkston began to thrive. Although the majority of projects started out helping
Race becomes important because it is often the unconscious method of discrimination in the educational structure in Waretown. The Mexican-American girls who become upwardly mobile are seen as the exception. White girls who became upwardly mobile didn’t face any dissonant reactions when they achieved mobility because it was normalized of the white race. Mexican-American girls, however, did face dissonance because it was not typically expected of them. They would often fight the administration much more than white girls in order to avoid being placed on the vocational track and have to work harder to stay out of it. The exceptionality of these girls proves how important and influential cultural capital is in shaping class futures. Only a small fraction of working-class and Mexican-American girls were upwardly mobile, largely due to the fact that they didn’t have the needed cultural capital. There had to be intervening factors, such as sports, private schools, or siblings, in order for these girls to gain the cultural capital needed to be mobile. Without this cultural capital, many of the working-class girls would have had the same future as their parents and remained working class. Cultural capital becomes key for shaping class
In this story, Bambara indicates the distance between Miss Moore and Sylvia, by showing the contrast of educational background between them. As Sylvia said, Miss Moore has “her goddamn college degree (330-331)”, but most of people around Sylvia did not go to the college because they were too poor to go. At the beginning of the story, everyone in the class looked like they did not like Miss Moore, as Sylvia said “we kinda hated her (330)”. She also said that “I’m really hating this nappy-head bitch and her goddamn college degree (330-331)”. As these words represent, she was insulting Miss Moore and the readers hear that the sarcasm in Sylvia’s tone most of the times in the story. She also called Miss Moore “lady”. This depicts Sylvia treated Miss Moore as an outsider. According to Naderi, “Miss Moore’s state of being called ‘lady’, her educational background, her ‘proper speech’ (195) make
The “American Dream” becomes an “American Nightmare for the boy telling the story and his community because things didn’t go for them as they expect they would. One of the stories, “It’s That It Hurts”, discusses how a young boy who is scared of attending school because of how he is treated differently by the children and adults, gets kicked out of school for fighting and they have no compassion for getting rid of him. The boy is frightened of what he will tell his parents, especially his father, it reads, “What hurt me the most is that now I won’t be able to be a telephone operator like Dad wants me to. You need to finish school for that” (95). When the young boy is kicked out, all he can think of is how his father had high expectations, hopes and dreams for him, so that he wouldn't have to be a field worker. Another story that highlights how the “American Dream” is destroyed for the people of the community is, “…And
A three generation African American family of five living in a small, substandard apartment in the city of Chicago faced many obstacles in order to thrive. Blacks often felt that they could “be somebody” when they saw the growing shopping districts, parks and lake side beaches as well as theaters, ballrooms and fancy hotels (Mays). While great strides had been taken in ...
...siting F.A.O. Schwarz awakens in Sylvia an internal struggle she has never felt, and through criticizing Miss Moore, Sylvia distances herself from realizing her poverty. In her responses to the toys, their prices, and the unseen people who buy them, it is evident that Sylvia is confronting the truth of Miss Moore's lesson. As Sylvia begins to understand social inequality, the realization of her own disadvantage makes her angry. For Sylvia, achieving class consciousness is a painful enlightenment. For her to accept that she is underprivileged is shameful for her, and Sylvia would rather deny it than admit a wound to her pride: "ain't nobody gonna beat me at nuthin" (312).
In a country like the United States of America, with a history of every individual having an equal opportunity to reach their dreams, it becomes harder and harder to grasp the reality that equal opportunity is diminishing as the years go on. The book Our Kids by Robert Putnam illustrates this reality and compares life during the 1950’s and today’s society and how it has gradually gotten to a point of inequality. In particular, he goes into two touching stories, one that shows the changes in the communities we live in and another that illustrates the change of family structure. In the end he shows how both stories contribute to the American dream slipping away from our hands.
In her book, Unequal Childhoods: Class, Race, and Family Life, Annette Lareau argues out that the influences of social class, as well as, race result in unequal childhoods (Lareau 1). However, one could query the inequality of childhood. To understand this, it is necessary to infer from the book and assess the manner in which race and social class tend to shape the life of a family. As the scholar demonstrates, each race and social class usually has its own unique way of child upbringing based on circumstances. To affirm this, the different examples that the scholar presents in the book could be used. Foremost, citing the case of both the White and the African American families, the scholar advances that the broader economics of racial inequality has continued to hamper the educational advancement and blocks access to high-paying jobs with regard to the Blacks as opposed to the Whites. Other researchers have affirmed this where they indicate that the rate of unemployment among the African Americans is twice that of the White Americans. Research further advances that, in contrast to the Whites, for those African Americans who are employed, there is usually a greater chance that they have been underemployed, receive lower wages, as well as, inconsistent employment. This is how the case of unequal childhood based on race comes about; children from the Black families will continue residing in poverty as opposed to those from the white families.
Sylvia’s being poor influences the way in which she sees other people and feels about them. Sylvia lives in the slums of New York; it is the only life she knows and can realistically relate to. She does not see herself as poor or underprivileged. Rather, she is content with her life, and therefore resistant to change. Sylvia always considered herself and her cousin as "the only ones just right" in the neighborhood, and when an educated woman, Miss Moore, moves into the neighborhood, Sylvia feels threatened. Ms. Moore is threatening to her because she wants Sylvia to look at her low social status as being a bad thing, and Sylvia "doesn’t feature that." This resistance to change leads Sylvia to be very defensive and in turn judgmental. Sylvia is quick to find fl...
Inside Toyland, written by Christine L. Williams, is a look into toy stores and the race, class, and gender issues. Williams worked about six weeks at two toy stores, Diamond Toys and Toy Warehouse, long enough to be able to detect patterns in store operations and the interactions between the workers and the costumers. She wanted to attempt to describe and analyze the rules that govern giant toy stores. Her main goal was to understand how shopping was socially organized and how it might be transformed to enhance the lives of workers. During the twentieth century, toy stores became bigger and helped suburbanization and deregulation. Specialty toy stores existed but sold mainly to adults, not to children. Men used to be the workers at toy stores until it changed and became feminized, racially mixed, part time, and temporary. As box stores came and conquered the land, toy stores started catering to children and offering larger selections at low prices. The box stores became powerful in the flip-flop of the power going from manufacturers to the retailers. Now, the retail giants determine what they will sell and at what price they will sell it.
In Arthur Miller's, Death of a Salesman, we see how difficult it was for Willy Loman and his sons to achieve this so-called American dream, and these people were proud white Americans. In Lorraine Hansberry's A Raisin in the Son, she examines an African-American family's struggle to break out of the poverty that is preventing them from achieving some sort of financial stability, or the American Dream. It focuses on Walter's attempt at "making it," or "being somebody." She also analyzes how race prejudice and economic insecurity affect a black man's role in his own family, his ability to provide, and his identity. What Hansberry is trying to illustrate is how Western civilization has conditioned society to have materialistic aspirations and how these ideals corrupt the black man's identity and his family.
When people think of the American Dream, they usually picture a wealthy family who lives in a big house with a white picket fence. They see the husband being the breadwinner for the wife and kids, by supporting and providing the best way that he can. They also picture the wife catering to her husband 's every need. The protagonist Janie Crawford lives this American Dream but soon comes to a realization that this life isn’t her destiny. Crawford learns that love does not involve money but rather being joyful. In Their Eyes Were Watching God by Zora Neale Hurston, Janie breaks the American Dream myth by living a non-traditional life through belief, happiness, and freedom.
The narrator of the story is a young, black girl name Sylvia and the story is also told from her perspective. The setting is not clear. Perhaps it started in Harlem and then to downtown Manhattan on Fifth Avenue and the time of the story took place is also unclear. Bambara uses a great deal of characterization to describe the characters in the story. For example, Bambara describes Miss Moore as “black as hell” (Bambara 330), “cept her feet, which were fish-white and spooky” (Bambara 330), and “looked like she was going to church” (Bambara 330). She later tells us that she’s been to college and her state of mind is she believes it’s her responsibility for the children’s education. The plot started when Miss Moore rounded up all of the children by the mailbox. Then she gets the kids in a cab and took them to Fifth Avenue to a big toy store where the rich people would shop. The story then continues with the children and Miss Moore in the toy store and the kids looking around and noticing they can’t afford anything. Which will soon end the plot with a lesson that society is not fair, “that this is not much of a democracy if you ask me. Equal chance to purse happiness means an equal crack at the dough, don’t it?”(Bambara 330). Hence, the lesson Miss Moore is trying to teach these
Akeelah Anderson, an eleven year old African American student from the Crenshaw neighborhood of South Los Angeles, struggles to overcome the limitations of her environment in order to succeed in a national spelling bee competition. As our group discussed the film Akeelah and the Bee we first wanted to look at the themes the film presents. We originally thought of the more oblivious ones such as how race and socioeconomic class play apart in the film. We also started to notice that the film presented an idealized view of how one individual can transform a community. We came to am agreement that the film gives clear representations of both the traditional and progressive forms of education, but neglects to do anything to address the socioeconomic issues that critical theorists focus on.