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Race impact on society
How race affects society
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Tomato felt insecure about its position in the Kingdom of Fruits. It felt like its real self was miles away trapped inside the wrong body. As Tomato pondered on its identity, it felt a strong hatred towards its appearance. It was soft and tender but what it disliked the most was its seed-bearing body. Despite wanting to be a vegetable, Tomato also feared the discrimination and harassment that came with telling the truth. In both the Kingdom of Fruits and the Kingdom of Vegetables, being different was not tolerated. The Kingdoms were dominated by fruits and vegetables that regarded 'being different' as socially unacceptable. It was considered an entity that was denied the chance of equal treatment.
One day, Tomato mustered up the courage to
Tomatoland is a book written by Barry Estabrook, an investigative food journalist. Throughout the pages of Tomatoland, Estabrook explores the path of tomatoes, from the seed in South America to the hands of migrant workers in the fields of Florida. Through his exploration he discovers several issues that exist within the fresh tomato industry in Florida. Two of the major issues that he discovers include the use of highly toxic chemicals that cause severe damage to the health of humans and the environment, and the exploitation of migrant workers. Estabrook directly blames the continuation of such issues on those who support the tomato industry, “it’s a world we’ve all made, and one we can fix”; this includes consumers, crew bosses, the government and the corporate farm owners, like the executives and those who work in the business side of farming. Although there are many who are at fault, Estabrook directs his blame more towards the government and the farms corporate owners. Estabrook’s assessment of blame is substantial because the government and owners of the tomato corporations are the ones who have the strongest power towards regulations and production.
I sit down, criss-cross applesauce on an odd-smelling carpet, waiting for my two favorite vegetables. Whether it be in Sunday School or at home, watching Veggie Tales was one of few activities that could hold the attention of my rambunctious seven year-old self for longer than 30 seconds. Known for its dreadfully catchy songs, Veggie Tales always meant singing Barbara Manatee, I Love My Lips, and The Hairbrush Song until my throat stung. The cucumber and the tomato didn't just mean dance parties around the living room, as they were the first ones to teach me to stand up for my beliefs. In an episode entitled Rack, Shack, and Benny with the song Stand Up, a piece of asparagus explained to me the importance of remaining firm in my beliefs, no matter
to plants, holds the opinion that there is both decency and infamy in man. His
Durian fruit. When people ask me how I feel about my Vietnamese culture, the first thing that comes to mind is durian fruit. Unlike the strawberries or cherries found at Safeway, durian fruit at first glance does not even look edible. The entire fruit resembles a dirty old football, except that durian weighs nearly three pounds. One-inch spikes and a tough brown outer peel cover the fruit, giving it an intimidating look. Inside, yellow, kidney-shaped pieces line the peel like orange slices. As a child, I hated durian. I refused to even taste it. Later on, when I was older, my mother bribed me with two dollars to try the meaty flesh. I fell in love with the fruit instantly. Its heavenly aroma tantalized my olfactory senses. The fleshy kidney-shaped parts felt as smooth as butter inside my mouth.
The Fruitland Community differs from the novel, Anthem more than it is similar. Bronson Alcott designed a community which would help others carry out all their philosophies. His practical needs to act on his high ideals made this community popular, but only for a short time. In the Fruitland community people are not free in all respects. This brings similarity and differences in relating Anthem stated that no individual is free. No one could express one’s thoughts, ideas, or even one’s feelings in Anthem. The Fruitlanders did have individuality, but the people in Anthem felt that it was a sin to see themselves as an individual person. The Fruitland leaders “wanted to eliminate cattle from the drudgery of farm labor and spare them from the degradation of slaughter for food. However, they also meant to end the need for human contact with animals due to the fact they felt that animals were revolting to the spirit” (3). The Fruitlanders only used resources that would grow above ground; consequently, their food became scarce. They only produced eno...
Humans have long recognized that flowers are an indication of future fruits. Therefore it was vital for nomadic hunters to remember where in the wild they saw flowers. And further yet each type of flower produced a specific fruit. Thus fruits and flowers had something in common; the preference of one fruit meant the preference of a type of flower. Most often, as in modern times, the most healthy looking flower shows signs that it will produce quality fruit. The beauty of a flower told hunters that a nutritious fruits would ripen after the flowers bloomed. This concept explains how we have evolved toward preferring healthy looking flowers. But how does this explain the security of a plants reproduction? It is necessary to mention that plants not only produce fruits to stop herbivores from eating the plant, but in their own diabolic plan, plants found a new way to spread their seeds through fruits. Herbivores would eat the fruits an...
own garden.”, the metaphor mentioned by Candide of a garden is the life that we
Every other bite earned an accolade. 'Mmm. These tomatoes really are delicious.' 'There's just nothing like fresh tomatoes. Mmm.' 'I think we can quit saving for his college; he's a natural migrant worker.' Whatever that meant, it sounded promising. I told my family that they needn't worry: the garden was in full-swing, and that meant more fresh produce was on the way.
On any given day, nearly 14% of the U.S. population eats beans, according to government statistics. Many West Virginians, particularly those from the southern coalfields, are probably already starting to chuckle at the percentage. Multiple that maybe by seven (98%) if counting supper plates in the mountain state and while you’re at it, change that “given day” to every day.
Readers want to see themselves in the stories they read. They want to feel a sense of escape from life’s struggles by reading, and also a sense of solidarity with the characters and real-life people who share their positive traits. These positive traits that readers want abound in Fried Green Tomatoes, from characters of all sorts and creeds, so why a sex scene became so necessary for many critics is baffling. Ruth, Idgie, Evelyn and other characters in the text seek love, acceptance, and to understand themselves in all the ways that those things happen between people, including but not limited, to a healthy relationship with sexuality. Hypothetically speaking, what if Ruth and Idgie’s relationship was celibate, if they were real people that
When one is invited to a ‘60s, ‘70s, or ‘80s decade theme party, they would expect to walk into a colorful room, perhaps with people dressed in miniskirts and tie dye, patent leather and knee-high white boots. Maybe the Beatles, Jimi Hendrix, or even Madonna would be playing in the background as peace signs are held up in pictures and phrases such as “Rad!” and “Groovy!” are flung around. However, one would not expect to walk into a decade theme party and see a simulation of a police state, with people dressed as DEA agents, young revolutionaries, drug addicts, and policemen. They wouldn’t expect play drug raids or police brutality because the ‘60s to the ‘80s were the time when the Brady family became blended and when Michelle Tanner was
Since the character is so young, it is obvious he does not fully understand why he is faced with discrimination based on merely the color of his skin. The child does not even mention the color of his skin, because to him it is irrelevant and should have nothing to do with how he is treated. With a young child being so innocent they cannot understand why the color of his or her skin would put them back in life, although they may know it does, he or she is only faced with feelings of confusion. By directly leaving the cultural context of the child's race out of the poem, the reader feels that he is extremely innocent and therefore does not deserve his battle of racism. By also including symbols and context clues of Jesus Christ the author builds the unfair racial treatment of the character. The author states that, “They fell among a garland of thorns,” which causes the reader to think of Jesus. Some readers may also think that the point of the berries is to resemble the Garden of Eden. Making the reader compare the child to Jesus not only makes the reader feel like he did not deserve his treatment, but also causes the reader to be emotional. Intense feelings of emotion leads the reader to not only feel terrible because of the characters racial setback, but also causes the reader to relate deeply to the character by including the most important part of anyone’s life, religion.
Through her journey with Tea Cake, Janie experiences and grows drastically. He had a huge, positive impact to her life. When Janie is cleaning up the house after Tea Cake’s funeral, she comes across a pack of garden seeds. They are the seeds that Tea Cake had intended to plant, but couldn’t because of the sickness. Janie decides to keep the seeds because “The seeds reminded Janie of Tea Cake more than anything because he was always planting things” (Hurston 191). This is a metaphor comparing Tea Cake to a gardener for he planted actual seeds and Janie is like a seed that he had planted, nurtured, and helped
Isaura would have screamed in fear, had she not been familiar with that strange figure, because it was no other than Mr. Belchior, faithful and exemplary islander, that had for many years exercised in that estate with dignity and conscientiousness, regardless of his deformity and simplicity, the position of gardener. It seems that flowers, the natural symbol of everything beautiful, pure, and delicate, should have a less deformed and hideous caretaker. However, luck or the whim of the homeowner chose such a contradiction, perhaps to contrast the beauty of one at the expense of the ugliness of the other.
Gardens and plants have been a constant of human life for quite a long time. Ancient society started to move away from hunting-gathering when people started settling to grow food in fertile areas. From these settlements cities and towns started growing, paving the way for modern life. In Elizabethan England “Most households cultivated a kitchen garden” where they grew food, in addition to plants with medical, cosmetic, and daily household use (Newton and Owens 6). Given how ubiquitous gardens and plants were in society it is unsurprising that many works of literature and art. use them as symbols. William Shakespeare is one of many authors who found inspiration in their backyard flower bed. In Hamlet garden and plant-based imagery communicates information about the state of characters and the country they inhabit.