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Catholic social teaching essay
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When I think of the word United I think of together. Google defines it as “joined together politically, for a common purpose, or by common feelings.” Cory Booker's Book United symbolizes both of those for me. Throughout his book he writes and shares his stories about how we should come together as one no matter the circumstances. Going with this year's theme of Catholic Social teaching Including everyone to participate in all aspects of culture. It has themes tying back to the Catholic social teaching with others like poverty, lifestyle, community and law enforcement. We look at all aspects of these throughout the book, some on their own and others all together. This years Catholic Social theme is called “Call to Family, Community and Participation.”
Roy Peter Clark, author of “A More Perfect Union”: Why It Worked, takes a stance on President Barack Obama’s speech while analyzing it. President Barack Obama delivered a speech titled “A More Perfect Union.” His speech focused on the prominent issue of racism in America. In this article, Clark talks about President Obama’s known power and brilliance. Clark makes references and comparisons to Dr. Martin Luther King Jr. and W.EB. DuBois. “A More Perfect Union” features writing techniques that makes the message more defined and effective. President Obama utilizes four closely related rhetorical strategies. Clark broadly explains the purpose of the rhetorical strategies. Allusion, parallelism, two-ness, and autobiography helped to shape President Obama’s speech that that was meant to create
During the late 1950?s and early 1960?s, many African nations were struggling for their independence from Europe. In ?Down at the Cross,? James Baldwin relates this struggle to that of blacks in the United States during the same time period, and there are far more similarities than Baldwin mentions. Although this comparison offers hope, demonstrating the power of blacks over white oppressors, the ongoing European presence in Africa is a painful reminder that independence and freedom are not complete.
When talking about the history of African-Americans at the turn of the twentieth century, two notable names cannot be left out; Booker T. Washington and W.E.B Du Bois. They were both African-American leaders in the late 1800’s to early 1900’s, fighting for social justice, education and civil rights for slaves, and both stressed education. This was a time when blacks were segregated and discriminated against. Both these men had a vision to free blacks from this oppression. While they came from different backgrounds, Washington coming from a plantation in Virginia where he was a slave, and Du Bois coming from a free home in Massachusetts, they both experienced the heavy oppression blacks were under in this Post-Civil War society. Booker T. Washington and W.E.B Du Bois were both pioneers in striving to obtain equality for blacks, yet their ways of achieving this equality were completely different. W.E.B Du Bois is the more celebrated figure today since he had the better method because it didn’t give the whites any power, and his method was intended to achieve a more noble goal than Washington’s.
Afraid of communism, Americans looked for “hidden” communists, just like the secret “witches”. He was also speaking to his 1950s audience here by explaining the paradox today: “It is a paradox in whose grip we still live […].” “Keeping the community together” also refers to Americans in the 1950s when the government tried to purify America from communism in order to keep Americans “together”.
“A More Perfect Union” was delivered by Barack Obama on March 18, 2008. At the time her gave the speech he was senator and running in the president election. Obama responded to his former pastor Jeremiah Wright, and also discussed the issue with race in America. This problem is important to us as a whole, because we went through plenty of racism in the past. He wants the prevent those incidents from according again. He did an excellent job using rhetoric tools to support his beliefs, which led to a successful election.
James Baldwin, author of Sonny’s Blues, was born in Harlem, NY in 1924. During his career as an essayist, he published many novels and short stories. Growing up as an African American, and being “the grandson of a slave” (82) was difficult. On a day to day basis, it was a constant battle with racial discrimination, drugs, and family relationships. One of Baldwin’s literature pieces was Sonny’s Blues in which he describes a specific event that had a great impact on his relationship with his brother, Sonny. Having to deal with the life-style of poverty, his relationship with his brother becomes affected and rivalry develops. Conclusively, brotherly love is the theme of the story. Despite the narrator’s and his brother’s differences, this theme is revealed throughout the characters’ thoughts, feelings, actions, and dialogue. Therefore, the change in the narrator throughout the text is significant in understanding the theme of the story. It is prevalent to withhold the single most important aspect of the narrator’s life: protecting his brother.
James Baldwin's "Notes of a Native Son" demonstrates his complex and unique relationship with his father. Baldwin's relationship with his father is very similar to most father-son relationships but the effect of racial discrimination on the lives of both, (the father and the son) makes it distinctive. At the outset, Baldwin accepts the fact that his father was only trying to look out for him, but deep down, he cannot help but feel that his father was imposing his thoughts and experiences on him. Baldwin's depiction of his relationship with his father while he was alive is full of loathing and detest for him and his ideologies, but as he matures, he discovers his father in himself. His father's hatred in relation to the white American society had filled him with hatred towards his father. He realizes that the hatred inside both of them has disrupted their lives.
The identity of Black Power was often connected with hate, violence, and racial resentment. Leaders like Malcolm X, Stokely Carmichael, and Huey Newton all spoke endlessly on issue of race relations and white oppression. Malcolm X and his “message to the grassroots” is an excellent example of how X and Black power enthusiasts viewed race relations. The speech emphasized the shared experience that all Negroes face in the United States, expressing that black people should unite under a revolution of a common enemy, “The European.” He continues how the Europeans have suppressed black ability to reach and maximize their full potential. X’s “Message to the Grassroots” speech stands a testament of Black Power’s perceptions; through a common enemy the group was able to form a collective identity.
...in order to focus on the goal of bringing The United States of America together as a society (Baldwin, 1963).
In “A More Perfect Union”, Obama asked the audience to view themselves through the eyes of the others (Terrill 371). Instead of imposing a moral superiority of one side of the audience like Lincoln did or telling the audience to ignore the diversity, Obama asked the people to embrace their differences and acknowledge the others. In referring to the perspective of black people, he said, “A lack of economic opportunity among black men and the shame and frustration that came from not being able to provide for one's family contributed to the erosion of black families...” Meanwhile, to show how some white people might feel, he narrated, “...when they're told that their fears about crime in urban neighborhoods are somehow prejudice, resentment builds over time.” By juxtaposing two different perspectives, Obama tried to ask for agreement that people’s anxiety over racial problems is
After Martin Luther King, Jr. recognizes and unites his group of onlookers of why they are as one that day and reports the verifiable foundation of where they are standing,
...e and perseverance, another lesson taught by Malcolm X. He states in his Letters from Mecca, that brotherhood can save America from imminent racial disaster and remove the “cancer of racism” (Griffith, 516). Even though the media made him look bad, he knew that he could not lash out, get frustrated and give up. He kept going. He never gave up and today he is looked back upon to be one of the greatest men in American history due to his efforts in changing America. To end, while many take some time to learn about the truth, several others believe what they hear and spread the lies. The truth can only be found if one seeks it and in order to seek the truth ignorance and blind belief needs to be eliminated. America was founded on the basis of freedom of religion and that is what Americans need to continue to uphold by educating themselves and accepting all religions.
In activist Parker Palmer’s essay “The Politics of the Brokenhearted”, he speaks about how today in America we are very divided. We often separate into groups of “us” and “them” and in doing to make mortal enemies of “them”. Palmer seems to have written this text with the intention of trying to get people to unify and understand other people's ideas. If we can unite with our “enemies” and start to see their point of view, we will be able to finally see in the darkness and find the truth.
In the poem "Mending Wall," Robert Frost utilizes the literary devices of imagery, meter, and symbolism to demonstrate the rational and irrational boundaries or metaphoric "walls" humans place on their relationships with others. The precise images, such as the depiction of the mending-time ritual and the dynamic description of his "old-stone savage armed" neighbor, serve to enhance our enjoyment as well as our understanding of the poem (40). The poem is written in blank verse (iambic pentameter); the form that most closely resembles everyday English. Frost deliberately employs this direct, conversational, and easy to understand style of meter which appears simple on the surface. Although symbolism is used throughout, the three most significant symbols are: the wall, his neighbor, and Frost himself as the speaker. Analyzing each of these devices as well as how they harmonize with one another is necessary in order to appreciate what Frost was revealing about human behavior.
In June 1964, he gave his monumental public address on behalf of the new organization at the Audubon Ballroom in the Washington Heights section of Manhattan, “So we have formed an organization known as the Organization of Afro-American Unity which has the same aim and objective – to fight whoever gets in our way, to bring about the complete independence of people of African descent here in the Western Hemisphere, and first here in the United States, and bring about the freedom of these people by any means necessary. That's our motto. We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary”. This extract from his speech highlights his determination and promotion for Black Nationalism. Malcolm did not have sufficient time to invest in the OAAU, with the membership dwindling after his assassination eventually causing the organization to collapse. Despite the collapse of the organization, the beliefs and ideologies of the OAAU lays the foundation for the Black Power movement in the late 60’s and 70’s influencing groups such as the Black