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History of the peloponnesian war sparknotes
History of the peloponnesian war sparknotes
History of the peloponnesian war sparknotes
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Thucydides indicates that people are indiscriminate about the stories or accounts they are told. They do not put them to the test. This is the case even with accounts that deal with their own country. Thucydides uses the example of the murder of Hipparchus. The Athenians believe that Hipparchus was a tyrant and was the ruler when he was killed by Harmodius and Aristogeiton. The fact of the matter is, Thucydides says, that it was Hipparchus older brother Hippias who was in power, not Hipparchus. Hippias was the eldest son of Pisistratus, so he was the ruler of Athens, not Hippias, who was younger, and not Thessalus, the third son of Pisistratus, who was also younger than Hippias. As for Harmodius and Aristogeiton, they originally planned to assassinate Hippias. However, somehow Hippias found out about their plot. Knowing that they would soon be arrested, Harmodius and Aristogeiton steered clear of Hippias, knowing that he knew of their plot. The pair suspected their own accomplices of having disclosed the plot to Hippias. Harmodius and Aristogeiton, their scheme spoiled, were still determined to do something. That something soon presented itself when they came across Hipparchus by chance. They encountered him at the Leocorium, where he was organizing the Panathenaic Procession. Since he was Hippias's brother, they murdered him. These were the real facts of the case, yet, somehow, Athenians have swallowed a legend or myth which obscures and distorts the true facts. The illustration of Hipparchus's murder serves to prove Thucydides' point that "People take in reports about the past from each other all alike, without testing them- even reports about their own country" (Thucydides, 12). The inference is that Thucydides...
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...a cut above the method of the poets and the prose-writers. Thucydides takes pride in the fact that he is not promoting myth, that he has a historian's concern with truth. Yet Thucydides as historian falls short of latter-day historians, for he does not record speeches as they were spoken but instead reconstructs them according to what he thinks people might have said. Thucydides is more accurate when it comes to the action of the war than the speeches. One notes, however, that even with regard to the action of the war he is handicapped by the limitations of his sources. He cannot, like modern-day historians, turn to documents, films, photographs, newspaper accounts, etc..., but must rely exclusively on oral testimony. Even so, he acts much more like a historian when it comes to the action of the war than when it comes to the speeches associated with the war.
1) According to Thucydides, during the civil war at Corcyra a re-evaluation of values took place in the populace (3.82). Explain the nature of these re-evaluations, and the reason(s) they took place.
Thucydides set out to narrate the events of what he believed would be a great war—one requiring great power amassed on both sides and great states to carry out. Greatness, for Thucydides, was measured most fundamentally in capital and military strength, but his history delves into almost every aspect of the war, including, quite prominently, its leaders. In Athens especially, leadership was vital to the war effort because the city’s leaders were chosen by its people and thus, both shaped Athens and reflected its character during their lifetimes. The leaders themselves, however, are vastly different in their abilities and their effects on the city. Thucydides featured both Pericles and Alcibiades prominently in his history, and each had a distinct place in the evolution of Athenian empire and the war it sparked between Athens and Sparta. Pericles ascended to power at the empire’s height and was, according to Thucydides, the city’s most capable politician, a man who understood fully the nature of his city and its political institutions and used his understanding to further its interests in tandem with his own. After Pericles, however, Thucydides notes a drastic decline in the quality of Athenian leaders, culminating in Alcibiades, the last major general to be described in The Peloponnesian War. While he is explicit in this conclusion, he is much more reticent regarding its cause. What changed in Athens to produce the decline in the quality of its leadership?
When a person is accused of a crime they are either found innocent or guilty. This is the basic idea of justice and it is what many feel needs to happen if someone has done something controversial. In the play The Oresteia by Aeschylus, the story of Clytemnestra guilt or innocents is questioned. She does many things that people are not too happy with and those controversial actions throughout the story, mainly in the first part Agamemnon get her into the trouble. As we explore the case that builds against her innocents by exploring the killings of Agamemnon and Cassandra and the boastful expression about the killings.
However, Heroditus’ Histories briefly detail the major events of the war, and relays them as if they were historical fact. Heroditus’ account of the war differs slightly from Homer’s version, and he is well aware of this. After relating the tale of Alexander (Paris) carrying off Helen, Heroditus writes:... ... middle of paper ... ...
Thrasymachus has just stated, "Justice is nothing other than the advantage of the stronger", and is now, at the request of Socrates, clarifying his statement.
Pericles’s speech honored the war dead at this public funeral by commemorating their government and military accomplishments. Thucydides recorded the speech because he only recorded the things he believed to be the true account of something that happened in society.
Herodotus was an interesting historian. His way of displaying a historical event such as the Persian War is different from how I expect a modern day historian to write it. He does not try to focus only on the Persian war but he goes into detail some times of the lineage of the rulers of the city-states even though that serves little relevance to the actual war. The accounts of history I am used to reading are more focused on the bigger issue and the historians do not deviate on long trains of side thoughts such as Herodotus does. Herodotus style of writing had me confused because he often would start on one topic and in the next couple of sentences move on to another topic before coming back to his main point about a paragraph down. I had to
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
Both these debates have a background question at hand, whether or not the speakers were presenting their opinions out of honest opinion for the well-being of Athens or self-interest. Out of the four speakers two (Nicias and Diodotus) honestly cared for the future of Athens and did not act on the slightest bit for their self-interest. Cleon also cared about the well-being of Athens but merely gave out the immoral and haste answer to a problem that obviously needed more thought to it. Alcibiades stands alone on this one, being the only one to have acted out of self-interest who only spoke to protect his name and gain a few points of honor here and there. Within the same book Thucydides presents two debates that ask the same question of the speakers where the answer apparently depends on the debate and the text.
Thucydides, Dent, J. M., & Dutton, E. P. (1910). The Peloponnesian War. London & New
If Athens and Melos went to battle against each other, the gods, if they favored anyone, would favor Athens. We have now examined Thucydides' strongest arguments for Athenian rule. It is clear that Athens had a stronger claim to rule than the Melians had to remain sovereign. We also know that Athens' claims hold up when we examine them for validity. Thucydides beliefs in Athens' claims were therefore well founded.
...sm, the security dilemma is never fully advanced as an adequate explanation of Athenian imperialism. Thucydides included human impulses such as self-interest and honour, rooted in human nature, as the necessary basis for the law of nature that the strong will dominate the weak. Combined, the expansion of power driven by honour, self-interest and the security dilemma "makes for a much more virulent realism," making the possibility of any common good remote, but not impossible. Thucydides emphasises the importance individual motivations have on political events and decisions; personal ambitions and fears have influence and are a driving force. However, he also highlights that man is morally aware, that he controls his own actions despite the permanent condition of his nature, and that rational action combines morality with expediency, not necessity with expediency.
Thucydides, considered one of the greatest ancient historians, spent part of his life detailing the war between Athens and Sparta. In his work, The History of the Peloponnesian War, he includes a speech given by Pericles at the first Athenian funeral of the war. Right after the speech by Pericles, Thucydides follows with a description of the plague that cripples the population of the city. Thucydides does this to make a statement on his personal views of the Athenian society.
The Athenian audience probably did not obsess with the unfairness of it all. Since the audience would have been well aware of the story and its details, the draw, and the entertainment would have been seeing the storyís lessons portrayed in a way that emphasized human failings, particularly the illusions that we hold concerning our mastery of affairs. Oedipus himself is described as "masterful," yet watching his story, which we know so well, we find it dripping with irony at the kingís every proud utterance. In his argument with Teiresias, Oedipus accuses the seer of being "blind in mind and ears as well as in your eyes." Teiresias responds that Oedipus is but a "Öpoor wretch to taunt me with the very insults which every one soon will heap upon yourself."
In Aeschylus’ The Agamemnon, Agamemnon and Clytemnestra have to make tough decisions throughout the play, decisions they believe are justified. The actions of Agamemnon and Clytemnestra are not justified because they are caused by their blinding hubris and desire for power. Agamemnon makes the choice to kill his daughter just so he could lead his troops to Troy. Clytemnestra kills her husband, not just for revenge, but for his position and power as king of Mycenae. They make selfish choices and do not believe they will be punished for them. By exposing their true motives, Aeschylus makes it clear they are not justified in their actions.