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The human condition and its significance to International Relations have been in debate for centuries. Classical Realist thought has focused on the inherently aggressive and selfish nature of man and assumed that it is these qualities that ensure war and conflict are inevitable aspects of human society. Alternatively, neo-realism emphasises the system structure of international politics. R.J. McShea discusses the significance of the human nature tradition throughout the study of international relations. The endeavour to rid the world of the evil of war and the advancement of the conditions for peace have been developed from the assumption that the interaction of the states, and the way they ought to conduct relations among themselves, are dependent upon the nature of man. Thucydides' "History of the Peloponnesian War" is such a study of international relations. Not a philosophical work, it is considered of great importance within political and philosophical enquiry. In the "History," Thucydides attempts to disclose the underlying causes of the war between Athens and Sparta. He looks beyond the explicit clash of interest and Imperialist gains and endeavours to outline the implicit human motivations of fear, glory, and honour. The explicit motivations made war a continual threat; the implicit motivations and human interactions made it inevitable. It is this discussion within Thucydides' "history" that realists have taken as proof of his status as a founding father of realism; indeed, casual reading of the "History" may suggest this to be the case. However, it is my hypothesis that Thucydides was more optimistic of man, society and the possibility for peace. It is my intention to discuss Thucydides' assumptions of war and human na...
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...sm, the security dilemma is never fully advanced as an adequate explanation of Athenian imperialism. Thucydides included human impulses such as self-interest and honour, rooted in human nature, as the necessary basis for the law of nature that the strong will dominate the weak. Combined, the expansion of power driven by honour, self-interest and the security dilemma "makes for a much more virulent realism," making the possibility of any common good remote, but not impossible. Thucydides emphasises the importance individual motivations have on political events and decisions; personal ambitions and fears have influence and are a driving force. However, he also highlights that man is morally aware, that he controls his own actions despite the permanent condition of his nature, and that rational action combines morality with expediency, not necessity with expediency.
...edicted it would, and without a leader like him willing to direct them away from this mindset rather than pander to it to get votes, the political constitution of the city was doomed to dissolve. Speaking of the revolution in Corcyra, which occurred after the Athenian decision to spare Mytilene but before its destruction of Melos, Thucydides wrote, “In peace and prosperity states and individuals have better sentiments, because they do not find themselves suddenly confronted with imperious necessities; but war takes away the easy supply of daily wants and so proves a rough master that brings most men’s characters to a level with their fortunes” (III.82.2). This was precisely the change Athens underwent, and the cause of its eventual demise.
Xenophon illustrated this very principle in Spartan Society in nearly every example of the greatness of the society is brought up. First, in describing the very ruler, Lycurgus, as wise and, “not copying the other states, but by deciding on an opposite course to the majority that he made his country outstandingly fortunate” (Spartan Society, 166). This statement is in the opening remarks of the writing and lays the foundation of how Xenophon views the Spartans and more clearly their wise leader, Lycurgus. Throughout the rest of the writing Lycurgus is always placed against and superior to the “others” or the nations referred to as “elsewhere.” This does not have specifics of other countries or people groups, but gives a general idea and concept of the ideal society being Sparta. Xenophon says two times in the middle of the work that the views and practices of Lycurgus are opposite of the majority and even the rest of Greece, but then goes to explain their superiority in the following paragraphs (Spartan Society, 173,174). This work goes to show that humanism, idealism, and rationalism all play a heavy part in the development of Xenophon’s Spartan Society, and also in the development of the people of
Plato's Book I of The Republics presents three fundamental views on justice which are exemplified in Thucydides' On Justice, Power and Human Nature. Justice is illustrated as speaking the paying one's debts, helping one's friends and harming one's enemies, and the advantage of the stronger.
The Peloponnesian War (431-404 B.C.) was a conflict between the Athenian Empire and the Peloponnesian League led by Sparta that resulted in the end of the Golden Age of Athens. The events of the war were catalogued by the ancient historian Thucydides in The History of the Peloponnesian War. Thucydides’ writings showed the ancient Greek belief that there is a parallel between the city-state and the character of its citizens; in order for the city-state to be successful, its citizens must be virtuous. Thucydides did not believe that the true cause of the Peloponnesian War were the immediate policies of the Athenian Empire against the city-states in the Peloponnesian League but rather the fundamental differences in the character of the two city-states
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
As can be expected from pioneer governmental institutions, Athenian democracy was not perfect. In fact it was far from it. It resulted in the establishment of poor policies by aggressive populists who sought "...private ambition and private profit...which were bad both for the Athenians themselves and their allies." (Thucydides). These self interested populist leaders with personal gain in mind established extensive internal political instability "...by quarrelling among themselves [and] began to bring confusion into the policy of the state." (Thucydides). Repeated opportunities to accept terms of peace after the battles of Pylos (425), Arginusae (406) and Aegospotami (405) were ignored by the inefficient Athenian demos eventually resulting in the devastation of the once dominant city-state. Internal political strife can also be attribu...
The causes of the Peloponnesian War proved to be too great between the tension-filled stubborn Greek city-states of Athens and Sparta. As Thucydides says in Karl Walling’s article, “Never had so many human beings been exiled, or so much human blood been shed” (4). The three phases of the war, which again, are the Archidamian war, the Sicilian Expedition and the Decelean war, show the events that followed the causes of the war, while also showing the forthcoming detrimental effects that eventually consumed both Athens and eventually Sparta effectively reshaping Greece.
Bowden, Hugh. "Thucydides, Pericles, and Periclean Imperialism." The International History Review 34, no. 3 (2012): 606-607.
We have now examined Thucydides' strongest arguments for Athenian rule. It is clear that Athens had a stronger claim to rule than the Melians had to remain sovereign. We also know that Athens' claims hold up when we examine them for validity. Thucydides beliefs in Athens' claims were therefore well founded.
The debate between Thrasymachus and Socrates begins when Thrasymachus gives his definition of justice in a very self-interested form. Thrasymachus believes that justice is only present to benefit the ruler, or the one in charge – and for that matter any one in charge can change the meaning of justice to accommodate their needs (343c). Thrasymachus provides a very complex example supporting his claim. He states that the man that is willing to cheat and be unjust to achieve success will be by far the best, and be better than the just man.
See sophist thrasymachus who is a political principle adopted by the Athenian state in colonial policy
In a reflection of an ideal epic world, the book focuses more on the elements of war since the act binds up with the act of humanity. Such elements define nowadays civilization with ancient Greek settlements, boundary lines, and hierarchies that at times
The Realist, absolutely dedicated to the preservation and security of the Athenian Empire declares stoutly, “General, it is no great surprise that our negotiations reflected the success and dominance of realism in the political arena.” The Liberal, mindful of universal pathos over such a nationalistic approach, gasps. Deeply moved by the proceedings of the Melian dialogue, and aghast at the lack of understanding in her fellow representatives, she offers a venomous retort, “To hell with realism! Can’t you see the truth? Oh, my comrades are blind to the universal laws of right and wrong! Truly, our very invasion of this people is immoral! We should be moved by empathy and compassion for the Melians!” A steady, even voice i...
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
If we compare the present with the past, if we trace events at all epochs to their causes, if we examine the elements of human growth, we find that Nature has raised us to what we are, not by fixed laws, but by provisional expedients, and that the principle which in one age effected the advancement of a nation, in the next age retarded the mental movement, or even destroyed it altogether. War, despotism, slavery, and superstition are now injurious to the progress of Europe, but they were once the agents by which progress was produced. By means of war the animated life was slowly raised upward in the scale, and quadrupeds passed into man. By means of war the human intelligence was brightened, and the affections were made intense; weapons and tools were invented; foreign wives were captured, and the marriages of blood relations were forbidden; prisoners were tamed, and the women set free; prisoners were exchanged, accompanied with presents; thus commerce was established, and thus, by means of war, men were first brought into amicable relations with one another. By war the tribes were dispersed all over the world, and adopted various pursuits according to the conditions by which they were surrounded. By war the tribes were compressed into the nation. It was war which founded the Chinese Empire. It was war which had locked Babylonia, and Egypt, and India. It was war which developed the genius of Greece. It was war which planted the Greek language in Asia, and so rendered possible the spread of Christianity. It was war which united the world in peace from the Cheviot Hills to the Danube and the Euphrates. It was war which saved Europe from the quietude of China. It was war which made Mecca the centre of the East. It was war which united the barons in the Crusades, and which destroyed the feudal system.