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Explain Aristotle’s 4 causes
Explain Aristotle’s 4 causes
John Locke view on human nature
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Recommended: Explain Aristotle’s 4 causes
Do we know other minds exist? If so, how? Based on similarities in characteristics and behavior alone are not sufficient proof to conclude other minds exist, however, if we breakdown the mind to its core and analyze the relation to our existence then I believe we can know other minds exist. I will use Aristotle’s Doctrine of the Four Causes to argue that knowledge of other minds is plausible. His doctrine suggests that the reason for something to come to be, can be attributed to four different types of causal factors; these can be applied to comprehend anything. Its objective is to break the thing down to its base or its core to be able to gain a better understanding of the subject. We need to know what as much as we need to know why something …show more content…
The mind serves the purpose of allowing us to perceive and gain knowledge of our relation with the outside world thus creating this understanding we have of it. In “What does it all mean?” by Thomas Nagel, he presents the relation that exists between our perception and the similarities in behavior such as our interaction with the environment. Through the observation of our physical construction and behavior. One of the examples he uses is whether chocolate would taste the same to you as it would to me. Determining if our taste of chocolate would be the same is a difficult point to argue because I am unable to ever know what something tastes like to you. From John Locke’s point of view, “Nothing exists in the mind that wasn 't first in the senses.” Therefore, this secondary qualities, as he would label them, color and taste of the ice cream, are subjective and exist as ideas. If our senses were removed, our mind would still perceive, conclude and create an experience. Locke refers to this as representative realism, the theory that we perceive objects indirectly by means of our idea of them. All this will serves as the purpose for what the mind was created for. The foundation or what it was designed for will not change from one person to another. The change occurs at the point of perception because this is left to the interpretation of the mind processing the information. The mind depends on my physical existence for its existence. If this is plausible, can we have knowledge of other minds? I believe we
Let us then suppose the mind to be, as we say, white paper void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from experience (Locke, 1690/1947, bk. II, chap. 1, p.26).
Some believe that the mind must be a physical object, and others believe in dualism, or the idea that the mind is separate from the brain. I am a firm believer in dualism, and this is part of the argument that I will use in the favor of Dennett. The materialist view, however, would likely not consider Hubert to be a mind. That viewpoint believes that all objects are physical objects, so the mind is a physical part of a human brain, and thus this viewpoint doesn’t consider the mind and body as two separate things, but instead they are both parts of one object. The materialist would likely reject Hubert as a mind, even though circuit boards are a physical object, although even a materialist would likely agree that Yorick being separated from Dennett does not disqualify Yorick as a mind.
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
fully know where the nonphysical properties of our mind came from nor do we know if
Thomas Nagel begins his collection of essays with a most intriguing discussion about death. Death being one of the most obviously important subjects of contemplation, Nagel takes an interesting approach as he tries to define the truth as to whether death is, or is not, a harm for that individual. Nagel does a brilliant job in attacking this issue from all sides and viewpoints, and it only makes sense that he does it this way in order to make his own observations more credible.
... Theory is instrumental in explaining how the mind can be considered an entity that is separate from the body. We can come to this conclusion by first understanding that we are real, and we cannot logically doubt our own presence, because the act of doubting is thinking, which makes you a thinker. Next, we realize that the mind, and all of its experiences and thoughts, will remain the same no matter what changes or destruction that’s endured by the body. Then we can grasp that we are our minds and not our physical bodies. We can use a number of examples to illustrate that these concepts, including the movie The Matrix. Finally, we can disapprove John Locke’s objections to the Dualist Theory by identifying that the mind is capable of conscious and unconscious thought; therefore, it cannot be divisible like the body. Hence the mind is a separate entity from the body.
In my experience, I am aware of many cases in which my body affects my mind (I stub my toe & I feel pain) and many cases in which my mind affects my body (I feel an itch & I scratch it).
In summary, it is my belief that our mind exists within our brain; however that is just its housing. Upon the death of our physical body our mind moves and inhabits our soul in a similar way. In terms of the immortality of our mind, it undergoes a transformation so great during these transitions that the old mind no longer exists as it did. Over time, if the soul dies as well, and the mind transitions again to a different vessel, these changes continually alter and shape the mind to the point where it is no longer the original.
Bertrand Russell expressed his belief on knowing other minds, in an article based primarily around the notion of ‘analogy’, meaning similar to or likeness of. His belief is that, "We are convinced that other people have thoughts and feelings that are qualitatively fairly similar to our own. We are not content to think that we know only the space-time structure of our friends’ minds, or their capacity for initiating causal chains that end in sensations of our own" (Russell 89). Russell speaks of the inner awareness, such as being able to observe the occurrences of such things as remembering, feeling pleasure and feeling pain from within our own minds’. This would then allow us to presume that other beings that have these abilities would then be that of having minds.
I do not think that the mind and body are the same thing. Both from arguments relating to my own beliefs, and with supporting arguments I hope to have thoroughly explained why I feel this way. I just don?t see how something as unique as the mind, with so much nonphysical substance to it, can be a part of the brain, an object which is so definitively physical. Although I feel the two are separate, this does not mean that I think they have no connections at all. The mind and brain are, without a doubt, a team. They interact together and run the body, however, they just are not the same thing.
In what is widely considered his most important work, An Essay Concerning Human Understanding, Locke establishes the principles of modern Empiricism. In this book he dismisses the rationalist concept of innate ideas and argues instead that the mind is a tabula rasa. Locke believed that the mind was a tabula rasa that was marked by experience and reject the Rationalist notion that the mind could perceive some truths directly, without sensory experience. The concept of tabula
That everything in our mind is in idea. It all could be developed by human reason, not innate ideas. Locke goes on to describe his theory in order for your mind to gain knowledge humans will have to fill it up their brain with ideas, and learn through their five senses. Since, the innate ideas was not that relevant to Locke he needed to come up with another perceptions. Locke then suggested that external experience called as sensations; this experience which we can attain our knowledge through our senses that we have such as smells, touch and color. In other words, it is about analyses the characteristics of an object. The second kind of experience which Locke mentions is internal experience known as reflection, it is summarize those personal experience such as our thoughts, thinking, and feelings. He says that all knowledge come from sensations or reflection, “These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have,” (page186). Therefore, the sense and observation make up the whole of knowledge. On the contrary, as for Descartes views he believes we do have innate
I am exploring intelligence and consciousness and it is outside the scope of this argument to give complete answers to metaphysical questions and define ideas such as "mental", "physical", "real" or "exist." However, when examining the human brain as a complex system it is important to offer an ontological approach that accounts for “everything” that is in existence and in our experience. I take an Interactionist approach, which states that there is a physical world and a mental world that interact. Both the physical and mental world can act upon and be influenced by one another.
The mind is divided up into three sections according to Freud. It consists of the conscious, preconscious, and the unconscious mind. In Sigmund Freud's psychoanalytic theory of personality, the conscious mind consists of everything inside of our awareness. (Psychology) This part of the mind is known for keeping hold of our senses, memories and perception in our awareness. This part of our mind can tie into our preconscious mind as well, through the things we aren’t aware of though when thought about its presence is in our conscious mind now.
John Locke believed that the mind was a blank slate, shaped by experience, and the two sources of all our ideas were sensations and reflections. Within his theory of identity, Locke separated the idea of a substance, an organism, and a person; each determined by different criteria. The identity of a substance consists in its matter. For example: a mass of atoms is the same throughout time so long as it retains the same atoms, regardless of arrangement. He does not tie t...