Philosophy in the Gutter: V for Vendetta and the importance of Thomas Hobbes A society ruled by a single commander who possessed total power can be a daunting phenomenon. Political philosopher Thomas Hobbes’ believed in this system of government control, advocating that a supreme leader was the most effective mechanism to create an absolute sovereign system of government and remove civil war within society.. Hobbes believed in the social contract, the hypothetical idea founded in the state of nature that asserts that individuals must renounce their common laws, and agree to the ideals of the social contract (Reid, Jeffrey) . The graphic novel V for Vendetta, written by Allen Moore and illustrated by David Lloyd, presents a society ruled by …show more content…
To begin, philosophy, which means the love of wisdom, is the study of knowledge. The study of philosophy has evolved and is continually growing, however its foundations are firmly rooted in classical philosophers and their valuable attributions to the field of study.. Thomas Hobbes’ was a political philosopher alive in the 1500’s. One of his main inquiries as a philosopher was to establish a way for humans to co-exist peacefully. (Reid, Jeffrey) Hobbes conception of the social contract will be briefly introduced, as his understanding will serve as the definition of social contract for the purpose of this paper. Hobbes contemplated how and why human beings acted the way they do through two differing approaches.. Hobbes examined the difference between the right of nature and the law of nature. To explore the right of nature Hobbes explained that “if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end (which is principally their own conservation, and sometimes their delectation …show more content…
V for Vendetta completely encompasses and illustrates Thomas Hobbes social contract. As mentioned above, the people living in London were scared of what their society had become, and were willing to go to any length to fix their issues. The people handed over their rights to the Norsefire. The entirety of their rights were transferred to the new government with the Norsefire's promise of “strength to unity, unity through faith” (Moore,
V for Vendetta is a great movie to watch in Civics class. It is a perfect film to discuss issues related to civics as it talks about citizen’s duty to overthrow corruption and more. As it is set against the ‘futuristic landscape of a totalitarian Britain’, this story focuses on a young working-class woman named Evey. In the event of being in a life-death situation, she meets V who rescues her. V makes her realize that she has the potential to do anything she desires and discovers the truth about herself as well as V. This movie is covered with various relations to Civics.
V for Vendetta is a graphic novel written by Allan Moore. It is a story full of comedy with V as the protagonist who is out to fight and destroy the government and affects innocent people. The novel was later adapted into a film and directed by James McTeigue and written by Wachowski Brothers.
Perspectives of the operation and development of social contract between Thomas Hobbes and Jean-Jacques Rousseau revolve not only on the socio-political context of the two philosopher but also the general perception of how the state of man in nature results to the agreement of pactum unionis, and agreement of pactum
Throughout the assigned portions of the Leviathan, Thomas Hobbes proves to be a "social contract" theorist, however inconsistently. Through his explanation of humanity extracting itself out of the state of Nature, by developing rules pertaining to property and contract, by means of the creation of a Sovereign, or Common Wealth, he clearly elucidates the basic concepts of social contract theory.
Hobbes, an aristocrat who lived through the English civil war, had to flee England, watch his monarch’s execution, and observes the violence of human nature at its very worst. Given this experience, his central concern was the need for absolute power to maintain peace and prevent another civil war. On the other hand, John Locke lived and wrote forty years later, after the Glorious Revolution. His ideas developed in the context of a period in which individual’s rights and power were emphasized. He believed that individuals needed freedom from control to reach their full potential. Hobbes became an advocate for absolutism--the belief that because humans are naturally power seeking, a sovereign is needed to maintain peace, and the individual must completely submit to that power. In contrast, Locke advocated constitutionalism, the belief that all individuals have inherit rights, government should be based on consensus, and citizens must fight for their liberty in the face of an overpowering government. These philosophers and their ideas outlined the debate about where power should lie in society–with the individual or with the state.
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
Thomas Hobbes is now broadly viewed as one of a smaller group of truly extraordinary political thinkers, whose major work was the Leviathan rivals in meaning the political writings of Plato, Aristotle, Locke, Rousseau, Kant, and Rawls. Hobbes is most known for his for his early and elaborate development of what has come to be known as “social contract theory”, the method of justifying political principles or arrangements by appeal to the agreement that would be made among suitably situated rational, free, and equal persons. He is most famous for using his theory on the social contract to submit that human beings should submit to an absolute—undivided and unlimited—sovereign power (Lloyd, 2014) Hobbes wanted to ascertain the clear values for the construction of a civil organization that would not be subject to destruction from within. Hobbes maintains the ideology that people should look at their government as having absolute authority, while arguing that the government has absolute power he reserves the idea that we have the liberty of disobeying some of our government's instructions. He argues that subjects retain a
In many ways Hobbes and Locke’s conclusions on man and society create a polarizing argument when held in comparison to each other. For instance the two make wildly conflicting assertions concerning mankind’s capacity to foster and achieve organized society. Hobbes asserts humans cannot be trusted to govern themselves lest they fall into war and chaos; Locke, on the other hand concludes almost the exact opposite. Despite the polarity in each man’s train of thought, both philosophies share a common ancestor: a state defined by total equality where no human is superior or holds dominance over another. Although this is the base of both theories, it is the only similarity between the two. This commonality can be illustrated when tracing each argument deductively from their conclusions, the comparison reveals that the heaviest and most base opposition in each mans philosophy is his assertions regarding the nature of human beings.
The setting of the film, as a whole, displays Marxist ideas of capitalism. One of the foundational themes of Marxist thought is that, within a capitalist society, there will be a distinct polarization between two classes: The ruling class (bourgeoisie), and those whom they rule over (proletariats) (Korczynski, Hodson, & Edwards, 2006, p. 33). V for Vendetta takes place in a not-so-distant future version of a dystopian England.
2. What is the difference between Hobbes’ and Locke’s conception of the state of nature, and how does it affect each theorist’s version of the social contract?
On the similarities and dissimilarities of the theories of human nature by Aristotle, Machiavelli, and Hobbes, there is a single common denominator that resonates throughout all of their works: in some way, shape, or form, they all attempt to outline and convey to the reader a sense of political understanding derived via a methodical approach to the interpretation of human society. Thomas Hobbes, author of The Leviathan, argues that mankind cannot be readily trusted to uphold the terms of certain covenants, and from this one can derive that Hobbes believes men to be fickle and capricious in their decisions, and that they should generally not be trusted. Hobbes also asserts that there exists a natural law that dictates that man will adhere to the policy of self-preservation above all else. These two arguments form the basis for what Hobbes refers to as the state of nature, in which the “will to contend by battle is sufficiently known” (Hobbes Ch. 13). The renowned Greek philosopher and author of Politics, Aristotle, contradicts Hobbes’s theory of human nature with his assumptions of man and the the polis. Aristotle’s belief that “man is a political animal”
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
Hobbes, on the other hand argues that justice is needed for people to live together in civil society. He outlines this idea down to human beings in the
In the text V for Vendetta one of the main characters, ‘V’, was a freedom fighter/anarchist. He desired freedom from the
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.