Background Facts Towards the end of the nineteenth century, when Marie-Françoise-Thérèse was born, the middle class religion in France was rule bound, the government was having a hard time administrating their 나랏일. Also, the Church of France was overpowered with French Revolution. The Church had lost its power and was weak ( Obbard ). Thérèse's father, Louis Martin was a watchmaker who wanted to be a monk, and Thérèse's mother, Marie-Azélie Guérin Martin was a lace maker who wanted to be a saint. They got married in 1858, however were determined to live as brothers and sisters. 10 months later, a spiritual director told them that that is not how God wanted "marriage" to be ( O'Riordan ). Then, they had a total of 9 children, in which two of the little boys and two of the little girls had died very young ( St. Therese of Lisieux ). Birth 1. On January 2, 1873 Marie-Françoise-Thérèse Martin was born in Alencon, France. She had a very devout and loving Catholic parents and she was the youngest child out of five. She had four older sisters, each named, Marie, Pauline, Leonie, and Celine ( O'Riordan ). Two days after birth, Thérèse was baptised Marie-Françoise-Thérèse at the Church of Notre Dame ( The Life of Saint Thérèse of Lisieux ). Childhood 2. …show more content…
Thérèse grew up as a happy a child in an unspoiled country side of France ( St Thérèse of Lisieux ). However, after a few years, her happy childhood life shattered into pieces when Thérèse's mother, Zélie developed breast cancer. On August 28, 1877, she passed away. Thérèse was only four and a half years old. This tragedy led Thérèse to turn to Blessed Virgin Mary for comfort and stabilization. However, she still experienced severe emotional turbulence. Eventually, despite her young age, she became sensitive, emotional and overwhelmed, yet mature, pious and solemn. Also, she developed a great force of will and a strong desire to become a saint ( The Life of Saint Thérèse of Lisieux
). 3. On the same year of her mother's death, her father, Louis Martin, with his daughters, decided to leave Alencon and move to Lisieux where Thérèse's aunt and uncle can help and support the motherless girls ( O'Riordan ). 4. Education : Thérèse' was homeschooled by her sixteen-year old, older sister, Pauline ( O'Riordan ). Five years later on October 2,1882, when Pauline entered the convent of Carmelite, Thérèse became very depressed.of the absence of her mother-like sister. Eventually, in May of 1883, Thérèse became very ill with a painful illness and high fever. She even experienced delusions often. However one day, when her sister placed a statue of Virgin Mary at the foot of her bed and prayed, Thérèse recuperated her physical and mental health ( St Thérèse of Lisieux ). Mother Mary had answered their prayers by curing Thérèse! 5. On May 8, 1884, Thérèse received her First Communion ( The Life of Saint Thérèse of Lisieux ). 6. On June 4, 1884, Thérèse received the Sacrament of Confirmation ( The Life of Saint Thérèse of Lisieux ). 7. In 1866, Thérèse goes through a remarkable change in her spirit. - The story goes like this : On Christmas day of 1866, Thérèse came back from Church. Eventhough she was fourteen years old, she still celebrated the custom in which young children left their shoes by the hearth and their parents would fill them with gifts. Then, she heard the voice of her father saying from downstairs, "Thank God! This is the last time we shall have this thing!" He was very clearly displeased with Thérèse's immaturity. Beside Thérèse was her sister, Celine. Celine though Thérèse would break into tears and throw tantrums a sensitive as usual. However, Thérèse remained calm and retrieved her gifts with exclamations as if she never heard her father's words ( St. Therese of Lisieux ). In her autobiography, this Christmas is referred as her "conversion" ( St. Therese of Lisieux ). "It was December 25, 1886, that I received the grace of leaving my childhood, in a word, the grace of my complete conversion . . . I felt charity enter into my soul, the need to forget myself and to please others; since then I've been happy!" ( O'Riordan ). 8. The Call : On the day of her "conversion", Thérèse felt a strong calling from God to enter into a cloistered life at the Carmelite convent of Lisieux. She was only fourteen years old. 9. Struggle/Obstacles : The convent of Carmel of Lisieux prevented Thérèse from entering because of her young age. However, Thérèse had a burning desire to join the convent community and she could not bear to wait several years ( St Thérèse of Lisieux ). On October 31, 1887, her father took Thérèse to Bayeux, where she asked Bishop Hugonin permission to enter the convent. After Bishop's disapproval, Thérèse took a bigger stride. On November 20, 1887, Thérèse and her father went on a pilgrimage to Rome. During the audience with Pope Leo XIII, she begged him for permission. Pope Leo XIII left the decision up to the superiors. After Christmas of 1887, Thérèse was given permission to enter the Carmel of Lisieux ( O'Riordan ). MY OPINION 10. On the 9th of April, 1888, Thérèse finally became a postulant at the Carmel of Lisieux at the age of fifteen. She joined two of her older sisters in the Carmelite convent ( Pettinger ). 11. Struggle : The cloistered life at the convent was not without hardships. Because Thérèse was very much younger than other postulates and nuns, they looked at Thérèse with harsh attitudes and often criticized her. They considered Thérèse as a spoiled little girl. However, Thérèse always responded to them with the attitude of love. Eventually, they stopped harassing Thérèse ( St Thérèse of Lisieux ). MY OPINION 12. Her Own Achievement : During her life in the convent, she finally found a way to holiness. Her way was that she was self-confident and was devoid of diffidence when approaching God ( Obbard ). She developed great intimacy with God and she remained very faithful. She also continued to pray especially for the poor, for those who are in pain and for those who suffer, as she always have done since she was young. She gained the religious name, Sister Thérèse of the Child Jesus and the Holy Face. Another name Thérèse used to call herself is the Little Reed of Jesus ( Saint Therese of Lisieux ). 13. On September 8, 1890, Thérèse became a full nun in the Carmel of Lisieux ( Pettinger ). 14. In June 1888, Thérèse's father developed mental paralysis followed by several strokes. He was restrained in a mental hospital and was taken care by his daughter, Celine. Thérèse's father, Louis Martin passed away on July 29, 1894 ( Louis Martin, Thérèse's Father ). 15. The Test : At this point, Thérèse was tested her faith by God. God tested her sanctity and faith against the great sorrow that the loss of her father caused. Thérèse, in spite of serious temptation to sorrow and grief, she remained dignified, firm and faithful ( Hardon ). Thérèse has been affirmed her devout Catholic faithfulness. 16. Main Achievement : On Lent, 1896, Thérèse became sick with Tuberculosis. As she became more fixed to the bed, she began writing an autobiographical manuscripts ( St Thérèse of Lisieux ). This autobiography which becomes published as a book, was named, "The Story of a Soul". This book included the reminiscences of Thérèse's childhood , adolescence and a portrait of her soul. She also included what she calls, "her little way" ( The Life of Saint Thérèse of Lisieux ). This philosophy called the "little way" states that the important things in life are not doing big great things but rather doing little things with the power of love. In the book, it states, "What matters in life, is not great deeds, but great love" ( St Thérèse of Lisieux ). 17. Struggle : Until the very last moment, Thérèse endured severe pain that the doctors could not even imagine. She said she bore the pain with her strong faith and by offering her pain to Jesus ( St. Therese of Lisieux ). 18. Thérèse Martin passed away at a very young age of twenty four from tuberculosis on September 30, 1897. The last words she said were "My God, I love You!" ( Saint Therese of Lisieux ). 19. After her death, her book, "The Story of a Soul" became widely read by other Catholic communities. Even to this day, the book is frequently republished ( St Thérèse of Lisieux ). 20. On May 17, 1925, Thérèse was canonized by Pope Pius XI ( Pettinger ). 21. In 1997, Pope John Paul II declared St. Thérèse of Lisieux as one of the Doctors of the Church. 22. Mission and Promise : St. Thérèse of Lisieux 's mission and promise was made right before the moment of her death. She said, "My mission is to make God loved. I will begin after my death. I will spend my heaven doing good on earth. I will let fall a shower of roses." The shower of roses in her words have been interpreted as prayers and her "little ways" ( Saint Therese of Lisieux ). Therefore, St. Thérèse of Lisieux will continue to spread the love of God and will continue to pray for the people on earth ( The Life of Saint Thérèse of Lisieux ).
The French people were quick to blame the government for all the misfortune they possess, yet ignored the potential evil or crisis the social body was heading towards within themselves. Because of the rapid sequence of horrific events in the beginning of the French revolution, it prevented the subversive principles to be spread passes the frontiers of France, and the wars of conquest which succeeded them gave to the public mind a direction little favorable to revolutionary principles (2). French men have disgraced the religion by ‘attacking with a steady and systematic animosity, and all it is there that the weapon of ridicule has been used with the most ease and success (2). Metternich was not in support of the French
Frances Cabrini was born in July 15, 1850 to Agostino Cabrini and Stella Oldini in Sant’Angelo Lodigiano, Lombardi, Italy. She was one of eleven children born to the Cabrini family and one of the only four children that survived past adolescence. She was born two months premature and was small and weak as a child. These factors, as well as the strong faith of her parents, would have an impact on the rest of her life, mission, and works. Agostino Cabrini, her father, often read Propagation of the Faith to her and the rest of the family. The stories were all about the missions in China and from a young age, Frances desired to become a missionary. By the age of eighteen, Frances knew that she wanted to be a nun, however; her weak health stood in the way. She could not join the Sacred Heart of Jesus. So instead, in 1863, Frances enrolled as a boarding student at the Normal School in Arluno with the intentions of becoming a schoolteacher. The school was directed by the Daughters of the Sacred Heart. Frances lived at the school for five years, residing in the convent with the nuns. Frances was elated to live with the nuns and to share a faith-centered life with them. She graduated from the Normal School in 1868 with a degree in teaching.
Throughout history, women are often included as a side note to occurrences of their ages, most often seen as small and unimportant among patriarchs. Despite this shortcoming in historical documentations, some events do look more closely through the eyes of women. The French Revolution of the eighteenth century is one of these events. This investigation will be exploring the French Revolution, and asking: to what extent did women make an impact? In Thomas Streissguth’s book, Women of the French Revolution, he highlights several women of France, while also analyzing their contribution to the course of the revolution. With his book as a major source, the investigation will explore the topics of women’s riots and salons, individual women, and women as a whole.
Many changes occurred in France during 1789 until 1799. This ten-year span, not only brought major upheaval to the government, but to social aspects within the country as well. Both, Edmund Burke’s, Reflections on the Revolution in France and Mary Wollstonecraft’s, A Vindication of the Rights of Woman’, were published during this revolutionary time period. Although Burke and Wollstonecraft possess contradicting views, their works both include opinions about justice, equality and tradition. Burke’s conservative views persuade the reader to understand that the government follows a natural and cyclical path just as nature does.
Moses, Claire Goldberg. French Feminism in the 19th Century. Albany: State University of New York Press: 1984.
In the 1560’s, France’s Catholics were being challenged by the Calvinists of Geneva for over a decade. After the St. Bartholomew’s Day massacre King Henry IV issued the Edict of Nantes that mandated Catholicism as the kingdom’s religion, but also offered Huguenots the ability to hold public offices, be able to worship at certain times and places, and enter hospitals and un...
As Olympe de Gouges was developing The Declaration of the Rights of Woman, France was undergoing major changes. This was the height of the French Revolution, where political and social structures were being criticized and altered completely. Under the Ancien Regime, political power was solely granted through the Divine Rights of Kings and society was divided into three estates: clergy, nobility, and everyone else. This organization was an outgrowth of The Great Chain of Being, a well-established hierarchical worldview. During the time of the French Revolution, ideas and attitudes began to develop that challenged this hierarchically-ordered society and began to understand the human realm as ordered horizontally. It is in this context that the
The Edict of January was the first large step towards religious equality in France. It legalized the Protestant Religion and allowed congregations outside of the cities (Strage 122-123), (Frieda 160-161), (Heritier 180). The Edict was a result of Catherine’s influence and was published January 17, 1562 (Strage 122-123), (Frieda 160-161), (Heritier 180). It was created to oppose the Guise’s power and influence because the de’ Medici family wanted to rule, and the Guises were the only obstacle facing them (Strage 123), (Frieda 160-161). Due to the timing of the edict, neither Pope Pius IV nor Spain took strong action against Catherine de’ Medici or France, though Catherine’s daughter, Elizabeth, threatened to pull out all of Spain’s support if Catherine did not whole-heartedly support Catholicism (Strage 123), (Frieda 160-161), (Heritier 181-182). Due to the increase of rights and the ability for Protestants to hold congregations outsid...
Beginning in mid-1789, and lasting until late-1799, the French Revolution vastly changed the nation of France throughout its ten years. From the storming of the Bastille, the ousting of the royal family, the Reign of Terror, and all the way to the Napoleonic period, France changed vastly during this time. But, for the better part of the last 200 years, the effects that the French Revolution had on the nation, have been vigorously debated by historian and other experts. Aspects of debate have focused around how much change the revolution really caused, and the type of change, as well as whether the changes that it brought about should be looked at as positive or negative. Furthermore, many debate whether the Revolutions excesses and shortcomings can be justified by the gains that the revolution brought throughout the country. Over time, historians’ views on these questions have changed continually, leading many to question the different interpretations and theories behind the Revolutions effectiveness at shaping France and the rest of the world.
The social condition in France before the French Revolution was very poor. The society was divided into three estates: first estate, second estate, and third Estate. The first and the second estates were made up of the Clergy
Martin Luther King Jr. was born in Atlanta, Georgia on the 15th of January in 1929, to parents Alberta Williams King and Martin Luther King Sr. Martin Luther King Jr’s name at birth was Michael King as well as his fathers but after attending the Fifth Baptist World Alliance Congress in Germany Martin Luther King Sr. decided to change his and his sons name to Martin in the honor of Martin Luther, a German reformer. Martin Luther King Jr. was the grandson of A.D. Williams who became a pastor of small Ebenezer Baptist church with 13 members but under his leadership he was able to make it into a potent congregation. A.D Williams married Jennie Celeste Parks and gave birth to Alberta Williams. Michael King Sr. family were sharecroppers in a poor
On the morning of September 11, 2001, exactly at 9:22 a.m., I woke up to start my day and turned my television on. Instantly, Fox News had reported that a commercial plane had smashed into the Twin Towers of New York City, just minutes earlier. While the story was certainly shocking, I wanted to know more and watched the horrific aftermath unfold, as it continued to happen. I remember an incredible feeling of sadness that I could do nothing to help the people in these buildings, as well as a great concern that more attempts could be made to create further tragedy elsewhere.
Saint Catherine was born in Siena, Italy on March 25, 1347. She was one of twenty-five children, and she had a twin but she died when she was just an infant. Her father, Giacomo di Benincasa, was a cloth dyer and her mother, Lapa Piagenti, was the daughter of a poet. Catherine grew up being a very happy child. It is reported that when she was around 6, she she had a vision of God. When she was 7, she vowed to give her whole life to God.
On November 10, 1483, Martin Luther was born. His parents were Hans and Margaret Luther. Martin came from a poor family. The Luther's were Germans. They lived in the Thuringian Mountains near Eisleben. Martin Luther was still a small baby when his parents moved from Eisleben to Mansfeld, where his father found work in the mines. Martin, his brother, and his three sisters didn't have the easiest childhood to grow up with. Their parents taught them religion. Luther's parents were devout Catholics and their strenuous and even unmerciful discipline of their children, they believed, was the very best for the children's welfare. So when Martin or his siblings did anything wrong, they were beat as a punishment.
During the latter part of the 18th century, to be a French citizen almost certainly meant that you were Catholic as well. People outside the Catholic church were denied complete ...