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Gender Issues In Literature
Gender Issues In Literature
Role of man and woman in society
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Both men and women bring so much to offer in creating and maintaining society. “The question of gender differences and roles has baffled and angered us, delighted and confused us, in life as well as in literature” (Shea 347). Society tends to look at men and women a certain way by determining how each gender should act, what kind of job they should have, and their lifestyle. For example, the way some people think that women should take on the profession of a hairdresser and only a man should become a plumber. In all reality, the world we live in needs both men and women and the qualities that they bring with them. Firstly, the article “About Men” written by Gretel Ehrlich, a native Californian that writes and reflects on the interaction of humans and their natural environment, compares to the article “The Myth of the Latin Women: I just met a girl named Maria.” “The Myth of the Latin Women: I just met a girl named Maria” got written by Judith Ortiz Cofer, a poet, novelist, and essayist born in Puerto Rico in …show more content…
These two articles compare because they both show stereotypes about both the female and male gender. In the article by Tannen, she talks about the styles and looks of the women and men around the room. She described the masculine style as unmarked and the women's styles as marked. Tannen stated that the boy’s clothes, shoes, and looks remain unmarked and the girl's clothes, looks, and hairstyles remain marked. Cofer stereotypes Hispanic women as dressing like a “Hot Tamale” or sexual firebrand. When working in factories their “boss men” talked to them wrongly because of what color their skin stereotyped them as. Cofer states “It is custom, however, not chromosomes, that leads us to choose scarlet over pale
In Deborah Tannen’s “Marked Woman, Unmarked Men” she illustrates how she believes the way women carry themselves are more looked upon then the way a man does. When it comes to women they had to take what they look like into consideration and each decision that the woman has made, carried a meaning. Men have to make decisions as well, however their decisions are not as notable as woman. I support Tannen’s argument about women being marked. Woman are marked by what they wear to who they marry. Nonetheless, I do believe both genders are marked in some kind of way. Men are marked, just not to the extent as woman are. And when they are marked it is not as open and discussed. When Tannen did include men into her argument she made her observation
Although society claims that we are in the age where there is gender equality, it is clear that women are still not of equal standing than men. In our society, women are of lower status than men. Such as in the workplace, a male employee’s project proposal is favored over a female employee’s proposal because a male superior believes that women cannot construct ideas as well as male employees. This is a result of how our culture has influence our view that women are less superior than men. Our male dominant culture taught us that women are not as capable as men are and that between the two genders, the man is the superior.
Women are restricted or thought lower than men because of gender roles. They could be adored and treasured as much as they want, but that does not change the fact that they are still limited to only so many options. Women are just as brilliant and capable as men are, however they are not given the opportunity to flaunt these feats. It is because women are also a part of this world, they should be recognized what who they truly are not what they are just expected to be. Humankind must be aware that females can do just about anything a man can do, and they can do more than just spend hours in the kitchen.
Deborah Tannen’s essay, “There Is No Unmarked Woman”, explores the idea of “marked” and “unmarked” words, styles, titles, and how females have no ability to choose an unmarked position. She also posits that “The unmarked forms of most English words also convey ‘male’” (88). Tannen is incorrect in her premise because females are able to choose unmarked hair and clothing styles, many unmarked forms of words no longer convey “male,” and men are marked just as often as women.
It seemed like the author made many jumps from the evidence that they supplied and the conclusion. Throughout this essay, the author mainly focuses on how the authorities view the Pachucas, like how authorities thought they were involved with gangs, that they dangerous and violent, that they committed many crimes. And how the authorities reacted to this, how they sent these young women to juvenile detention centers and blamed the families for the girls being this way. The author does not focus on how the Pachucas effect their community. While the author briefly touches on how the families felt about the Pachucas and how the parents would react when their daughters would first start acting and dressing in this way, the author does not address how the Mexican American community went from the feelings of shame, dishonor and disapproval of the Pachuca fashion, attitudes, and actions to just accepting this part of the new Mexican American women. It seems that the author made too many leaps without actually showing the thought process behind it or providing enough evidence of this in the
Cofer, Judith Ortiz. “The Myth of the Latin Woman: I Just Met a Girl Named Maria.” The Blair Reader: Exploring Issues and Ideas. Laurie G. Kirszner and Stephen R. Mandell. 8th ed. Upper Saddle River: Pearson, 2014. Print. Judith Ortiz Cofer is a poet, a novelist, and a professor at the University of Georgia. In her essay, Cofer discusses some of the stereotypes Latin women are commonly associated with. For example, Latinas are sexual objects, are uneducated, and are housemaids or waitresses. According to Cofer, these typical stereotypes are perpetuated by “mixed cultural signals” because the media portrays the women of Latin America with these stereotypes. However, this “myth” is not true for all Latin women. Cofer mentions she was once mistaken for a waitress at her first public poetry reading. Cofer also explains that Latinas are seen as sexual icons because of their choice of clothing, but their choice of clothing “is custom, not chromosomes” (310); their mothers, who grew up wearing skin-showing clothes to keep cool and look sexy, influenced their decisions about clothes. I plan ...
In “The Myth of the Latin Women: I Just Met a Girl Named Maria,” by Judith Cofer, she discusses about the Latina stereotypes made by Americans. Her project was on the culture difference of Latina women in Puerto Rico and in America. For example, in Puerto Rico, Latina
Some men believe women are inferior to the male species; however, that is not the case. Both men and women are both capable of achieving greatness if given half the chance to do so, unfortunately, this means equality. In “From A Vindication of the Rights of Women”, Mary Wollstonecraft dispenses her thoughts on how unfairly women are treated in the 1700s, in addition to expressing her opinion on the issue in her essay. Wollstonecraft stated that “Men and women must be educated, in a great degree, by the opinions and manners of the society they live in.”, this statement is very true, no matter what times you are living in. Women are unique and equal creatures that can offer many things to society if given the same proper education and training
Judith Ortiz Cofer, a professor of english and creative writing, tackles gender roles as well as cultural stereotypes in “ The Myth of the Latin Woman” and challenges them by attempting to replace the stereotypes with the realities. In “The Myth of the Latin Woman” Cofer discusses her life in America as a Puerto Rican woman. She also shares her stories of when she was stereotyped and how gender roles play a role in how Latinos are viewed. Stereotypes will follow you around because of your appearance and how the media portrays Latinas.
Cofer uses the rhetoric appeal of ethos to establish her authority to make the argument that Latina stereotypes are just myths. Growing ...
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.
As much as Tannen says that “[the men] had the option of being unmarked”, she neglects the fact that other factors like race, speech, and how someone carries themselves can all affect how they are marked by their peers (88). For example, in Junot Diaz’s “How to date a brown girl”, his character is instantly marked by his date when she says, “I like Spanish guys” (103). Even though he is not from Spain, he will always be marked in this way when he is around racially different groups. This can apply to any race, and it is impossible for someone to choose to not send that message. Another area where people can be marked is speech. When a person is from a particular region of the U.S., they will have a noticeable accent that connects them to the stereotypes of that region. Just like Tannen asserts that women have no style that is unmarked, so there is no style of speech that is unmarked (89). One other area Tannen did not discuss is how someone carries themselves, what kind of body language they unconsciously use. Unintentional body language like leaning in, head tilting, and upward gazing can be marked in the same way that Tannen suggests that women’s clothing can be, an “unintended [message] of availability” (89). Furthermore, when a man works in a predominately female profession, he cannot escape being marked. For example, when most people think of a nurse, they assume that they
Women today hold many roles in society. We are mother, care givers, daughters, wives, bosses, employees, educators, arbitrators and the list can go on and on. In my view we are the glue that can hold a family together and the ethical back bone in a still very male dominated society. Males have been the force behind most of the ethical and moral decisions that dominate our world. Women for much of our known history been subservient, dominated, and treated as second class citizens. We have been told that we are too sensitive and not as smart as men. It was believed and debated for many centuries that a women could only be virtues if she was a mother and a wife. This was her role because of her gender. With all the negativity towards women we
Society places ideas concerning proper behaviors regarding gender roles. Over the years, I noticed that society's rules and expectations for men and women are very different. Men have standards and specific career goals that we must live up to according to how others judge.
The differences between women and men are not solely biological. Our society’s culture has established a set of unwritten cultural laws of how each gender should act, or in other words society has ascribed a stereotype. Men’s gender identity has been one of masculinity, and masculinity is defined as referring to a man or things described as manly. What does manly mean though? Is a male manly if he is “Mr. Fix-it”, or the jock, or if he sits on the couch on Sunday watching football? This latter statement is a stereotype of men, that has been around for decades, and is current as well, but starting with the 1960’s a man’s role started to change, despite the stereotype not changing to accommodate it. For the past 40 years one can see how men have taken on roles stereotypically ascribed to women, such roles including being the “stay-at-home mom”, which we can find an excellent example of in the 1980’s film “Mr.