Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Luther’s and the Trent Council? essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Luther’s and the Trent Council? essay
Theologian Comparison: The Sacraments What is a sacrament? Augustine of Hippo describes it as “an outward and visible sign of an inward and invisible grace.” This particular definition seems simple enough, but there are many disagreements with its application and deeper meaning. The most prominent example of how theologians have disagreed upon the sacraments is the ideology of Martin Luther and the bishops of The Council of Trent. Naturally, these two are natural born enemies as it was because Martin Luther spoke out at the Church that the Council of Trent was even formed. Though these two disagreed on many things, there was none so more argued than the idea of sacraments.
One thing that Luther and The Council of Trent can agree upon is Augustine’s
…show more content…
The other view of the Eucharist is consubstantiation. Consubstantiation is the fundamental "substance" of the body and blood of Christ are present alongside the substance of the bread and wine, which remains present . This means that consubstantiation is both the body and blood of Christ and bread and wine, Jesus Christ is physically present, and the physical substance of bread and wine are still there. Though this seems very minor difference, there can be huge implications to these definitions. The first major implication would be people using the Eucharist differences to separate one another from the “community of believers.” The Eucharist has been used to test whether or not people are truly in or out of their particular form of Christianity. Secondly, the vast majority of Protestant groups hold to a symbolic view of communion. This particular view is meant to refer to the fact that the bread and wine are just bread and wine. The sharing of the bread and wine in a communal meal is simply a symbolic expression of the unity of the congregation . It is often regarded as no more significant or important than sharing a meal outside of a worship service. However, some Protestants believe that because it takes place in the context of a prayer, service, or worship meeting that it takes on some kind of additional significance5. The Protestants who believe in a symbolic communion rarely use the words “Eucharist” or “Real Presence” and instead use the word “Lord’s Supper.” The symbolic element of the Eucharist is in one way or another part of all Christian denominations, Catholics included. The Catholic Church manages to differentiate itself by taking that step further. The Catholic Church takes Jesus’s commands in the Bible, and has the Real Presence, meaning that is the physical and spiritual real presence of Jesus Christ, in the Eucharist
The bread represents Christ's body and the wine represents his blood. When they take this bread and wine, Catholics believe that they are becoming one with Christ and are renewing their faith. According to the Gospels, Christ shared bread and wine with his disciples to symbolise them becoming one body. The final section of the Mass, the Concluding Rite, consists of a final prayer ( postcommunion ), the blessing ( benediction ) and the dismissal. A hymn may be sung as the clergy leave the church.
St Paul of Tarsus is a model for all Christians as he made Christianity accessible to the whole world, and set it on its path to becoming a global religion by writing much of the Christian Theology that still forms the foundations of Christian beliefs, teachings and community that exists today. Paul established the Eucharist as the principle ritual for Christians, and discussed the appropriate manner by which this ritual is to be celebrated. “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.” (1 Corinthians 11:26-27) The belief and teachings of the Eucharist allowed and continues to allow adherents to be brought closer to God by enabling them to give thanks, and be brought closer to ...
Attending a non-denominational church we start out with worship and being free to sing and dance and let our spirits take over. This may come out as someone running around the pews, or on their knees, but while in the Catholic Church the environment was much different. It was a lot more structured and formal in a sense than that of the non-denominational church where I practice my faith. Another difference was the offering, or as the Catholic Church calls it, the Gift. I am use to this concept, but rather than taking Gifts at the beginning of the service they take it at the end; then came communion. This is where you take part in eating the bread and drinking the wine in symbolism of Jesus’ body and blood. This I was also familiar with, but was informed by the couple that I went with that they partake in com...
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
While reflecting on all of the lessons learned during the first semester of seminary, I have come to the conclusion that the whole time has been an exercise in lectio divina. Never before have I read as many scholarly texts, spent so many hours meditating, praying, and pondering the words placed before me than in the past 3 months. Alas, II Kings 2 is the most challenging text with which I have had to grapple thus far. The idea of a prophet cursing children in the name of the Lord and then those same children, forty-two of them, being mauled by a she-bear required deep and intense prayer. Furthermore, after spending a considerable amount of time praying through II Kings, the text consumed my thoughts as I attempted to find God in the massacre of these precious, albeit mischievous, little ones. So the most beneficial aspect of lectio divina concerning 2 Kings is the reading component.
The Catholic Church is based around the Eucharist. It is the rock of our faith. The Eucharist is the Sacrament that makes the death and Resurrection of Christ present in Mass. The Catechism of the Catholic Church (1323) states that the Eucharist is “a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet ‘in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.’” Even though Christ is not physically with us during mass, he is
There are seven sacraments but the Mass is the most important one of them all. The sacrament of Mass gives priest strength to spiritual growth in their vocation, not only for priest but for all people. The Mass was instituted at the last super by Jesus; He looked at the cross and tells what was going to happen to Him the following day, in the Mass we look back to it too. The Eucharist in
...c and Pentecostal churches see the Eucharist as somehow important, but with not a lot of meaning. In fact, most would not even know the term Eucharist.
The African Methodist Episcopal Zion Church recognizes two sacraments only. They are the Sacrament of Baptism and The Lord’s Supper. “Sacraments, ordained of Christ, are not only badges or tokens of Christian men’s profession, but rather they are certain signs of grace and God’s good will toward us, by . . . invisibly in us, and . . . quicken, but also . . . confirm, our faith in, Him.” Baptism is not only a flag of declaration and stamp of separation by which Christians
The atonement of Christ on the cross for us is central, and one could even say pivotal to the Gospel as we know it, communion represents the atonement and is something we do to remember our saviour on the cross, there are many theories of the atonement, but we must not get side tracked by theories, but continue to read Scripture for the answers.
Sacramental worldview directly affects the Catholic Church and it’s social teachings. Sacramental worldview is a belief that all things were created by God and communicate something about him, therefore everything is a metaphor. Meanwhile, the Catholic Church has a set of Catholic Social Teachings that deal with the conduct of a moral human being. Sacramental worldview influences our approach to Catholic Social Teachings and injustice as it implies that it is a Catholics’ moral duty to serve the world and make it a better place.
When we reaffirm our faith in the lord, we often use the Apostles' Creed or the Nicene Creed. Unlike other churches who gives out the Holy Communion without confirming and baptizing the person, the Presbyterian Church makes sure the person has been baptized and confirmed in the lord, before they will be given the Holy Communion, also the person has to learn how to recite the apostle creed very well in order to be confirmed to. The term Communion is derived from the practice of early Christians. Paul wrote to the church in Corinth: The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?" (1 Corinthians 10:16). Communion is understood as a common participation in a divine Christian life that a person lives in Christ, because it is initiated by Christ and before they take the Communion, the recites the Apostle’s Creed and then take the Communion. Communion in Presbyterian Church is always taken every first Sunday of every month. The Apostles' Creeds in a response to whether or not Jesus Christ could be both divine and human. The c Apostles' Creed reinforces the historical life of Jesus the Christ, stating the fact that he was "born of the virgin Mary," that he suffered "under Pontius Pilate and that he "was crucified, dead, and buried." The
The seven formal sacraments play a major role in religion, each have their own divine meaning that was set forth by the Lord. Confirmation is the sacrament in which one seals Baptism, where one is given the gifts and fruits of the Holy Spirit. This is when you make a choice as a follower of God to live your life as a Christian, and to wholeheartedly accept Jesus Christ into your heart.
Episcopalians go to church every Sunday, and it’s setting and how the service is carried out is as formal as the Catholic Church. Episcopalians go through their liturgies, readings, song and prayer just like Catholics and receive the Eucharist also. Unlike the Catholics they don’t believe in transubstantiation (wine and bread becoming the literal body and blood of Jesus Christ). Episcopalians respect the Eucharist for all it symbolizes (Jesus Christ dying for follower’s sins), but they do not believe it is the actual blood and body of Jesus. Episcopalians receive the Eucharist about every other week (Havens), and kneel down before the cross when they do so. Episcopalians celebrate Seven Sacraments (same as Catholics) which are: Baptism, Confirmation, Eucharist, Anointing of the Sick, Matrimony and Holy Orders (Beaven). The most holy time of the year for them is Lent which leads up to Easter. Another really important time for Epi...
Only through the words of consecration, “This is my Body… and this is my Blood”, can we truly experience the fruits of the Eucharist. This is only possible through God’s accordance with the Scriptures, Sacraments(the Eucharist in this case), minister(priest or bishop), and the people of the Church(The Body of Christ). Just like Jesus and his disciples during the Last Supper, all of the members of the Mass join in intercession in order to properly bestow power upon the Sacrament of the Eucharist. As the priest serves as a representation of Jesus, we serve as his disciples.