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Moral vs natural evil
Ethical theory discussion
Moral and natural evil
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Since the commencement of time, people have been questioning and debating the problem of evil and why God allows for evil to exist. If evil is the spiritual balance of good, then without the existence of evil, good would not be able exist. This belief may be explained by the contrast theodicy that God may have reasons for evil to exist in society. An example of a contrast theodicy would be that bad things happen to good people and is the basis of the relationship of evil to God’s intent for the good of mankind. People also question why God does not eliminate the suffering of mankind from the world. Again, we can turn to a theodicy to provide an explanation to this question. The answer may found in the big-plan theodicy, which explains that suffering may be part of God’s big plan and needs to happen for good of mankind. …show more content…
There are two forms of evil that exist in the world, moral evil and natural evil.
Moral or intrinsic evil is the evil that man inflicts upon his fellow man. Whereas, natural or instrumental evil is when mankind suffers by the act of natural causes that God inflicts. The problem of evil is not that it exists in the world, the problem of evil is that mankind will select it. It is mankind who struggles inside himself when making decisions of good and evil. A person’s decision making will influence the actions that a person will make and their actions will result in good or evil consequences. This research paper will explore the premises of moral evil and attempt to explain its effect on mankind’s decision
making. When man commits an action of moral or intrinsic evil, such as murder, rape, and deceit are the result of man’s poor decision making and not of God’s free will. From the start, God created man in his image and intended that mankind would follow his planned pathway of life. God’s pathway of life was for man to reproduce in his image, to carry out his will, for man to help lead with God, and that man would symbolize good. However, through evolution of mankind and the environment which man shaped began to challenge the spirit of God’s purpose. It is the moral decisions made by man that test the true intent of God’s will for mankind. God created a special place on earth and wanted all of earth to be as beautiful and picture-perfect as the Garden of Eden. The first test theodicy of God’s intent of moral decision making was in the Garden of Eden with Adam and Eve. Satan disguised himself as a serpent in the Garden of Eden and told a convincing deceptive story to Eve and persuaded her to eat an apple from the “tree of life”. What makes the serpent story so powerful to Eve is that the serpent knows what God knows, that eating the forbidden fruit will separate the knowledge of “good and evil”. It was their disobedience of their loyalty to God’s commandment and listening to the serpent’s encouragement to eat the forbidden fruit. This event symbolizes the devil theodicy how God created the innocence of man and by man’s decision making would place the entire human race into sin and dishonesty forever. The problem of evil is that man will select it and it is morals of man that stand between man and God’s commandments.
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The problem of evil is a difficult objection to contend with for theists. Indeed, major crises of faith can occur after observing or experiencing the wide variety and depths of suffering in the world. It also stands that these “evils” of suffering call into question the existence of an omnibenevolent and omnipotent God of the Judeo-Christian tradition. The “greater good defense” tries to account for some of the issues presented, but still has flaws of its own.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
The existence of suffering and evil in the presence of an omnipotent, omniscient, and benevolent God has proved to be one of the most pressing concerns raised in arguments against the existence of God, since the beginning of Christian traditions and beliefs. In Dostoevsky’s work, The Grand Inquisitor, several chapters allude to thoughts on this topic. In chapter 5 of Dostoevsky 's book we see the link between freedom and human suffering. Older philosophers such as Epicurus also had arguments that resonated with Dostoevsky. The freedom bestowed upon us by this all powerful and all loving God has led to much of the suffering present in our world today. Dostoevsky’s argues not against the notion of suffering nor that of a God, but that of a just
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
The two concepts of the problem of evil in the world have been a subject of much debate, with diverse views regarding the role of God in the occurrence of events and actions that causes human beings to suffer. Thus, while there is a total agreement between Malebranche and Leibniz regarding the role of God in creating the world, where both agrees that God did justice in creating the world, there has been a disparity in their view regarding the role of God in the occurrence of actions and events that causes human beings to suffer. Thus, Malebranche advances the theory of occasionalism, which holds that God is the only causal agent in the world, and is therefore responsible for all the evil that happens in the world, because God’s creatures do not have significant causal abilities upon which to act (Brown, 82). Therefore, according to Malebranche, the acts of h...
Philosophers of the Medieval period struggled with the problem of evil - specifically, the existence of evil brought a question to the fore: if the world was created by an omnipotent and omnibenevolent God, then how was it that evil existed? To further complicate the matter, a second question branched off of the first as individuals pondered over whether or not God was ultimately the cause of evil. If God created everything, and evil exists as part of everything, then God, logically, had created evil. But this presented yet another issue, in that if God had knowingly created evil, then he could not truly be all-good. And it is these concerns that philosophers addressed.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
There is one question that everyone asks but to which no one knows the answer: "Why do bad things happen to good people?" The misfortunes of good people raise problems not only for those who suffer, but also for everyone who wants to believe in a just and livable world and in a fair and compassionate God. Rabbi Kushner, author of "Why Do Bad Things Happen To Good People", attempts to bring light to this difficult question. In doing so he evaluates past attempts to explain suffering, offers his own approach to the justification of suffering in today's society, and makes suggestions for how one can deal with suffering and continue his or her journey into the future. This essay will examine these rationales and will conclude with an analysis on how Kushner handles the four foundational sources for understanding the will of God through scripture, tradition, history, and modern context.
If evil cannot be accounted for, then belief in the traditional Western concept of God is absurd” (Weisberger 166). At the end of the day, everyone can come up with all these numerous counter arguments and responses to the Problem of Evil but no one can be entirely responsible or accountable for the evil and suffering in a world where there is the existence of a “omnipotent, omniscient, and benevolent God.” Does the argument of the Problem of Evil or even the counter arguments help the evil and suffering of innocent human beings across this world? No. However, the Problem of Evil is most successful in recognizing the evil and suffering of the world but not presenting a God that is said to be wholly good and perfect to be blamed and as a valid excuse for the deaths and evil wrongdoings of this world.
God is Evil: Hard Facts and Misconceptions Many people believe God is evil by the evidence of evil which is manifested in the world. In fact, some go as far as to claim the Bible proves God is evil. Can we rightly accuse God as being evil? Are there any proofs that substantiate beyond any doubt God is evil?
Human suffering and evil exist and are very prevalent in society today. Disease, natural disasters, murder, and torture are some of the evils that exist today. When people think about these, their conscience tells them that they are wrong and cause pain. People initially respond with compassion, but eventually they try to make sense of the situation. They seek for a purpose that can help justify why evil can destroy the lives of innocent people.