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Reflection about man search for meaning
Treatment of Jewish People in Nazi Germany 1933-1945
Treatment of Jewish People in Nazi Germany 1933-1945
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It is human nature for people to have the desire to overcome hardships and succeed in just about everything in which they participate. No matter the type of suffering or the extent of the suffering endured in whatever situation, people strive to be successful. In “The Matrix”, the characters aboard the ship suffered a great amount in order to save all of humanity from suffering under the rule of the computers, and defied all odds in order to do so. The Jewish people, about whom were written in Man’s Search for Meaning, by Viktor E. Frankl, did whatever they could to overcome their suffering in the concentration camps under the Nazi regime of the early 1940s. Avi Dalal overcame a different kind of suffering in Tel Aviv when he had to overcome …show more content…
the threats of the Israeli government on his pizza restaurant in the non-fiction piece written by Ofer Golan, titled “Ever Heard of the Suffering Pizza Man? True Challenger Story.” One more person who is currently suffering and attempting to win a difficult battle is my uncle Mario, who is currently battling a tumor alongside his brain, persisting and constantly pursuing a new, healthy life. People enjoy suffering because it brings a new, exciting factor into their life; the triumph over the cause of the suffering is what brings people the most happiness. On the contrary to what the general population would think is true for obvious reasons, people generally enjoy suffering because it makes the lives of people much more interesting.
In “The Matrix” and “Ever Heard of the Suffering Pizza Man? True Challenger Story.”, the main characters choose the path with more suffering, fully knowing the risks, benefits, and consequences of the future because those paths would add much more excitement to the lives of the main characters. In Man’s Search for Meaning and in the case of my Uncle Mario, the people are victims of forced suffering, given absolutely no choice on whether they desire to have a new, tremendous challenge to their lives or not. “The Matrix” fits into this category as well, although this form of suffering may be more difficult for the average viewer of the movie to comprehend. In “The Matrix”, Neo was given the choice of whether he wanted to suffer or not by having the option of taking the red pill or the blue pill. Neo had an idea of what the consequences would be if he chose the red pill, but Neo knew that if he chose the blue pill, he would never discover the mystery behind the red pill. Neo chose to take the risk of swallowing the red pill in order to experience everything taking the red pill had to offer, even if it meant a great amount of suffering. Neo followed typical human nature, because “as a species, human beings define their reality through suffering and misery” (Agent Smith, Matrix). Neo longed for a new, …show more content…
interesting, and exciting life experience, even if it meant that suffering was a necessary evil in order to obtain that new excitement and adventure. Neo followed human nature and chose suffering as his path to success and happiness. Another example of this choice of suffering in “The Matrix” was the choice of the entire crew of the ship that contained Morpheus and Trinity, with the exception of Cypher, to take on the computer systems that were running the world around the year 2069 or 2070 and free the human race from its possibly eternal imprisonment by the computers. Morpheus and his crew could have very easily surrendered the access codes to Zion, the only human city in existence at that time, in order to live a very easy life under the rule of the artificial intelligence, which was the path chosen by Cypher later on in the movie before he was killed by Tank. Both Neo and the crew of the ship of Morpheus chose the high risk, high reward path, very well knowing that suffering would be a large part of their lives on their journeys to success. The crew pursued liberty, not happiness; happiness ensues the achievement of liberty (Frankl). “The Sufferer”, otherwise known as Avi Dalal, chose a similar path to that of the characters in “The Matrix”. Dalal chose to suffer in “Ever Heard of the Suffering Pizza Man? True Challenger Story.”, just as Neo, Morpheus, and the crew members of the ship of Morpheus did. Although the suffering of Dalal was very different from the suffering of the characters of “The Matrix”, Dalal still chose to suffer in order to add more excitement to his life and fight for a greater good, just as Neo, Morpheus, Trinity, and the rest of the crew did. Dalal started a pizza restaurant named “Pizza Plaza” in Tel Aviv, which happened to be the first pizza restaurant in Israel. The start of a business is suffering within itself, especially with the low success rate of restaurants. Dalal wanted the excitement of taking the risk and suffering a bit in his life, so he decided to open a pizza restaurant, hoping it would pay off. Unfortunately for him, Dalal did not know the entirety of the risks and the amount of suffering which he would have to endure in order to make his pizza business successful. Dalal had to suffer through the daily closing orders he received from the city municipality of Tel Aviv, solely because he did not have a business permit for the operation of a pizza restaurant (Golan).The permit was only required because his was the first pizza restaurant in Israel, which was much more like a one-time tax for creating a new restaurant category. He “invented a new [restaurant] category” and “had to pay the price” (Golan). Dalal knew that this permit was unfair to his business and suffered through the constant pressure of the Tel Aviv municipality. This mere technicality caused a great deal of suffering for Dalal and his ability to help his business succeed, although it also generated a great amount of excitement in the life of Dalal. To this day, city inspectors still hound Dalal for the permit. Dalal suffered not only for his pizza business, but for the future pizza restaurants of Tel Aviv, many of which he aided in their creations by giving advice to the new owners and aiding them in their pizza creation. The type of suffering endured by Dalal was similar to the type of suffering endured by the characters in “The Matrix”. The suffering was completely optional, was for a greater good, no matter the size, and added a new excitement to the lives of everyone involved in the suffering. The second type of suffering, which is forced suffering, still has similar effects to those of suffering by choice.
In “The Matrix”, Man’s Search for Meaning, and in the case of my uncle Mario, the suffering that they endured or are enduring was not chosen by the sufferers. Typically, humans tend to bring suffering upon themselves in order to create more excitement in their lives. Unfortunately, the lives of the aforementioned people brought an unexpected suffering upon them, and they had to or have to deal with it, whether they want to or not. In “The Matrix”, the people brought the suffering upon themselves through the creation of extremely advanced technology, although they did not purposely bring their suffering upon themselves. Even though the vast majority of people alive around 2070 in “The Matrix” did not know it, they had been suffering since before they were born, trapped for life as batteries to maintain the power system of a humongous artificial intelligence system, their minds suffering through a false life created by the artificial intelligence in order to keep the minds of the suffering people at ease. One may assume that many of these people found joy in their suffering inside the computer-generated mind world, considering the world was created based on what was considered by the artificial intelligence to be the peak of human civilization. Even people who had escaped the Matrix found joy in the artificial computer land, such as when Cypher savored an
incredible computer-generated steak at his meeting with the artificial intelligence while forming a plot to access Zion and enslave the humans as a constant energy source for all of eternity. Another group that somehow found excitement and joy in the smallest of things was the Jews in the German concentration camps during World War II in the 1940s, which were the feature of the work of Frankl. The prisoners withstood the worst of conditions of any of the groups mentioned, suffering through horrendous living conditions set by the Nazi regime. The Jewish prisoners were worked to the bone every single day, barely received any food or water, and lived in frigid, cramped, dirty, unhealthy, and disgusting living quarters for over four years. Even these people, suffering through some of the worst possible conditions, found some joy in their everyday lives or were excited by something as horrible as being able to take the boots off of a body of a deceased man and wearing that pair of boots in order to have a higher chance of surviving until the Nazis were defeated. The Jews experienced the greatest amount of joy and excitement when they woke up in the morning. This excitement was caused by the knowledge that they had survived another day under the brutal Nazis and would have the opportunity to do so once again. The Jewish prisoners knew just as well as the American POWs in Japan that their rulers hated seeing their prisoners alive and well enough to work, which gave the two prisoner groups that much more joy in living another day. The Jewish prisoners in the text felt the most joy when the survivors finally triumphed over the Nazis, outlasting World War II and the Nazi regime in Europe. The Jews overcame some of the worst suffering suffered by any group of people during the twentieth century. Their endurance displayed “the greatest of courage, the courage to suffer,” and will to survive (Frankl). This will to survive helped them reach the end of their suffering, which led to happiness for many of the former prisoners. One last example of this type of suffering is displayed through my uncle Mario. In May, he found out that he had a tumor in his head near his left temple that had been growing for about ten years. This news was obviously a devastating blow to my uncle, as well as my entire family. He soon learned of the contents of his future suffering and much of what he must endure for the next few months, as well as the rest of his life. Fortunately for him, he was in great physical condition before he was diagnosed with his brain tumor. He discovered he had a tumor while having a minor seizure during a Sunday bike ride with his friends. He also is not letting his tumor get in the way of him maintaining his great physical condition. Even though he is not necessarily supposed to, my uncle still goes on twenty to twenty five mile bike rides just about every day. He still works his job, supports his family, and does whatever he can to stay as healthy as possible. He does not let his suffering get in the way of finding excitement and joy in his life. He understands that “to deny our own impulses is to deny the very thing that makes us human” (Mouse Matrix). He consistently overcomes his suffering in order to find excitement and joy as often as possible, which is becoming easier and easier for him to do because of the success of the Metropolitan Baseball Club of New York, which has swept the Cubs in the National League Championship Series and is now in the World Series against the Kansas City Royals. Various types of suffering, no matter how extreme, all have the same common effects on humans. Humans endeavor for happiness and excitement in whatever ways they can in order to overcome their suffering.
African-Americans’/ Affrilachians’ Suffering Mirrored: How do Nikky Finney’s “Red Velvet” and “Left” Capture events from the Past in order to Reshape the Present?
Man's Search for Meaning is a book written in 1946 by Viktor Frankl. Frankl is a holocaust survivor who elaborates on his experiences of being an Auschwitz concentration camp inmate during World War II. Being that Frankl is also a trained psychologist, he goes into detail about his psychotherapeutic method, which involved analyzing a purpose in life to feel positively about, and then imagining it being reality. According to Frankl, longevity was explained by the way a prisoner imagined how the future affected his durability of life. The book proposes to answer the question "How was everyday life in a concentration camp reflected in the mind of the average prisoner?" Part One establishes Frankl's dissection of his experiences in the concentration camps, while part two touches on his theory of logotherapy.
There is a old time saying that “you will never know what true happiness feels like until you have felt pain”. In order to reach where you are going in life you have to go through hardship and pain to find your inner contentment. Often times,people who have too much in life always takes it for granted ,because all they have is pleasure and not knowing the feelings of pain and being without. Martha C. Nussbaum author of “who is the happy warrior” states that you have to go through pain to find the true meaning of happiness while Daniel M.Haybron author of “Happiness and Its Discontents” states that pain doesn 't bring happiness,happiness is just a thing you feel when you think you may have enough. To find happiness you have to go through the unbearable process of life.
“Sonny’s Blues” is a short story in which James Baldwin, the author, presents an existential world where suffering characterizes a man’s basic state. The theme of tragedy and suffering can be transformed into a communal art form such as blues music. Blues music serves as a catalyst for change because the narrator starts to understand that not only the music but also himself and his relationship with Sonny. The narrator’s view of his brother begins to change; he understands that Sonny uses music as an exit of his suffering and pain. This story illustrates a wide critical examination. Richard N. Albert is one critic that explores and analyzes the world of “Sonny’s Blues”. His analysis, “The Jazz-Blues Motif in James Baldwin’s “Sonny’s Blues”” is an example of how one can discover plot, characterization and jazz motif that builds this theme of suffering.
And indeed, suffering, lack of safety, is unavoidable, and also necessary for some things. "When I was downstairs before, on my way here, listening to that woman sing, it struck me all of a sudden how much suffering she must have had to go through. It's repulsive to think you have to suffer that much" (65). But we do. Everyone does. In fact, "There's no way not to suffer" (65). We are never safe from it.
of suffering is most beneficial. However, answering this question about suffering becomes increasingly more difficult with the
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
Is there a point of suffering too extreme to recover from? In Frankenstein, the creatures goal is acceptance in society. Victor’s goal is to protect his loved ones, but when the creature kills them all, Victor seeks revenge. Mary Shelley uses characterization, allusions, and metaphors of eternal hell to show escaping suffering becomes impossible once one’s optimism about life is shattered. Is there a purpose in life once all optimism is lost? Characters throughout the book all deal with their own misfortunes and difficulties, but it is what they make of their situation which makes all the difference.
As World War II occurred, the Jewish population suffered a tremendous loss and was treated with injustice and cruelty by the Nazi’s seen through examples in the book, Man’s Search for Meaning. Victor Frankl records his experiences and observations during his time as prisoner at Auschwitz during the war. Before imprisonment, he spent his leisure time as an Austrian psychiatrist and neurologist in Vienna, Austria and was able to implement his analytical thought processes to life in the concentration camp. As a psychological analyst, Frankl portrays through the everyday life of the imprisoned of how they discover their own sense of meaning in life and what they aspire to live for, while being mistreated, wrongly punished, and served with little to no food from day to day. He emphasizes three psychological phases that are characterized by shock, apathy, and the inability to retain to normal life after their release from camp. These themes recur throughout the entirety of the book, which the inmates experience when they are first imprisoned, as they adapt as prisoners, and when they are freed from imprisonment. He also emphasizes the need for hope, to provide for a purpose to keep fighting for their lives, even if they were stripped naked and treated lower than the human race. Moreover, the Capos and the SS guards, who were apart of the secret society of Hitler, tormented many of the unjustly convicted. Although many suffered through violent deaths from gas chambers, frostbites, starvation, etc., many more suffered internally from losing faith in oneself to keep on living.
Human beings have a tendency to avoid problems and suffering in their lives, searching for the “perfect world” in which every individual may constantly feel happy. However, is this “perfection” ascertainable by any individual or mankind as a whole? In Brave New World, Aldous Huxley offers his ideas and interpretations of a utopian society in which each person has the ability to always be happy. In Huxley’s vision, pain and suffering are completely avoidable through the use of a drug called soma. Soma functions as an opiate, allowing its consumers to escape all of life’s hardships almost instantaneously by entering into “another world.” People of the World State heavily depend on soma to live their daily lives each day without
The movie "Matrix" is drawn from an image created almost twenty-four hundred years ago by the greek philosopher, Plato in his work, ''Allegory of the Cave''.The Matrix is a 1999 American-Australian film written and directed by the Wachowski brothers. Plato, the creator of the Allegory of the Cave was a famous philosopher who was taught by the father of philosophy Socrates. Plato was explaining the perciption of reality from others views to his disciple Aristotle. The Matrix and the Allegory of the Cave share a simmilar relationship where both views the perciption of reality, but the Matrix is a revised modern perciption of the cave. In this comparison essay I am going to explain the similarities and deifferences that the Matrix and The Allegory of the Cave shares.In the Matrix, the main character,Neo,is trapped in a false reality created by AI (artificial intelligence), where as in Plato's Allegory of the Cave a prisoner is able to grasp the reality of the cave and the real life. One can see many similarities and differences in the film and the allegory. The most important similarity was between the film and the Allegory is the perception of reality.Another simmilarity that the movie Matrix and the Allegory of the Cave shares is that both Neo and the Freed man are prisoners to a system. The most important difference was that Neo never actually lived and experienced anything, but the freed man actually lived and experinced life.
First romantic encounters by young boys are often wrought with many different emotions and illusions. In “Araby”, a portrayal of a young boy’s experience of romantic reality, the reader is witness to the narrator’s physical, emotional and chronological journey. The emotional reactions, anguish and anger, show the importance of the events in the young boy’s life. The deprecating word vanity is significant to the story’s theme, because while anguish and anger are emotional reactions, the admission of vanity is a severe moral judgment of oneself. Anguish is regarded as the key emotion in the young boy’s childhood. In James Joyce’s “Araby”, the exaggerated anguish of the narrator seems quite pretentious given the reality of his youthful perception.
The cause of all suffering is people’s selfish desire for the temporary pleasures of this world.
According to Brooks (2014), people seek happiness but indirectly obtain several tests that affects their emotions in many ways. Indeed, when people are is questioned about their past, memories coming back to her mind are often the most important positively as negatively. A positive event can be the birth of a child, success. In contrast, a negative event is often links to death, failure, a dismissal, and so on. Suffering or pain also gives us an outside perspective. Without a doubt, suffering makes us human we like it or not. For example, when a friend tells that she has failed an exam and we realize that we could get it easily, it is hard to understand exactly her emotion because we have never been in the situation. But when the same situation arises and you become the concerned, you understand the effect that this failure may have on you emotionally. In this sense, we understand that suffering makes people human because it helps them to be connected to a situation already happened before or which could happen in the future.
Slavoj Žižek believes the world perceived by humans to be “real” is isolated from a more authentic reality due to it being distorted by one’s own fantasies and desires (Žižek 335). He believes that it is only through fantasies that humans learn what they truly desire (Žižek 335). In the film The Matrix, the protagonist, Neo, attempts to escape the fantasy world (called “the Matrix”) to live in true reality. Neo’s desire to escape the Matrix and live in a real world symbolizes how we, as humans, have an innate desire to pursue an authentic life, or to find the meaning of life. Although this can be done in many different ways, the film focuses on just three: individuals using drugs to discover alternate experiences of life in hopes of finding the truest, feelings of love aiding in the discovery of the meaning of life, and religion being sought due to the desire to live out truth.