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Importance of power in society
Essay on power in society
Broadly speaking in considering the link between emotions and decision making
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Power is a very strong word and can cause consequences through abuse. In the play, Antigone, Ismene, Antigone’s sister, let fear get the best of her and allowed her sister to continue to break the law. The shooter in San Antonio abused power to walk in a church and kill innocent people. Through power, people can negatively abuse lives by causing suffering and fear. Ismene continued to tell Antigone how she thought going to bury her brother, Polyneices, was a bad idea, but never actually firmly said “no.” She used logic to tell Antigone to not go through with her plan, but it backfired. Ismene has the power to stop Antigone and she negatively abused it by allowing her to continue and now she is paying the price. She is not able to firmly say
Yet, Antigone not only breaks the edict once but twice for the burial of her brother. The first attempt Antigone takes towards her intention is when she asks her sister Ismene to bury their brother's body. Ismene becomes perplexed by this accusation Antigone has come up with that she will help bury their brother, whom the king is forbidden all citizens to bury. Ismene shows no support for her sisters intention. Ismene cares far too much about her own life and protection to ever put herself in harms way. However, Antigone is the opposite. She cares for nothing but justice for her brother. No obstacle can change her mind from the path her heart has chosen for herself. The second attempt of burying Polynices Antigone is caught and brought into the palace, by the guards, to see King Creon. Antigone arrives and Creon asks her if she is the one who is disobeying and if she is aware of the edict. Not once does Antigone deny her actions of the burial. “I did. Why would I not know? It was clear”(Ant. 458). This statement shows how she is in full knowledge of the law and does not care who set it. Antigone takes great pride of what she did because she believes it was her fate. The citizens of Thebes believe once they find out or realize their fate, something they are
Since so many people consider Ismene a coward, it is important to discuss why this view is not entirely accurate. She states very clearly, “If you can do it. But you are in love with the impossible” (89-90), implying that she doesn’t think Antigone will end up going through with her plan. Despite all of the tragedy in her life, or perhaps because of it, Ismene is overly hopeful in her thinking that Antigone would ever truly go against Creon.
She reminds Antigone that they are the only family members left and pleads with her not to commit such a crime, but Antigone refuses to accept the logic in her sister’s argument and will not be swayed, even though the idea of her death clearly upsets her sister. Ismene later has a change of heart and wishes to die alongside her sister in order to honor the dead as well, she even confesses to Creon, but Antigone rejects her idea of being a martyr, saying that her own death “will suffice” (Sophocles 136). Ismene then imagines life without her sister. The idea of losing the only kin she has left on Earth terrifies Ismene. She pleads to Antigone, “what life is dear to me bereft of you?” (Sophocles 136). Ismene would rather die than live without Antigone. In deciding to give her life for her brother, Antigone neglects her sister, and acts selfishly. She therefore should not have signed herself over to death as it has severely negative effects on her only living
In the prologue, Antigone tells Ismene that she will do whatever she wants pertaining to their brother, whether or not Ismene agrees and wants to do the same. Antigone tells Ismene, “If that is what you think, I should not want you, even if you asked to come. You have made your choice, you can be what you want to be.” Antigone displays ee cummings’ thought. The gods want her to think and act a certain way  their laws  but she has her own belief that her brother, Polyneices, should be buried and his spirit should have the proper life, instead of being punished. Even if he was brave, he should be punished. But Antigone doesn’t believe in that. No matter what the consequences, she fights it and does what she thinks is right.
Ismene believes that women are “underlings” (76) and not “contend[ing] with men” (76) because she knows that men will always control society. This viewpoint of men’s domination of women depicts Ismene to be submissive to males while being fearful of men’s authority. Ismene is unable to have control over her destiny and decisions because she is fearful of men’s power over women, which leads to her refusing to bury Polynices. Later in the play, Ismene questions Creon’s judgment by saying “you’d kill your own son’s bride?” (641) which indicates that she is now aware that woman should have a voice and power in society. Her new understanding of Antigone’s message gives her the strength to query Creon, while additionally highlighting his cruelty. Ismene’s original belief of “submit[ing] to this” (77) and being a proper Greek girl, eventually transforms into becoming an advocate for Antigone. Her transformation defies men’s authority, the opposite of what she used to believe in.
Antigone was dejected with Creon’s ruling and decided to bury Polynices herself. She tried to enlist Ismene to help her, but Ismene was to afraid. Antigone furiously continued with the plan on her own. A sentry discovered Antigone and brought her to Creon. Ismene was also brought to Creon and confessed that she had helped Antigone with the burial rites of Polynices. Antigone stopped Ismene and told her not to admit to an act that she had not committed. Antigone took sole responsibility for the burial and claimed that Creon had no right to forbid the burial of Polynices. Ismene pleaded with Creon to spare Antigone’s life for the sake of Haemon, Creon’s son.
When one reads Antigone with King’s idea of civil disobedience in mind, Ismene can no longer be seen as the model sister and citizen she was meant to be portrayed as. Rather, she is the passive acceptor of injustice which, as Martin Luther King, Jr. stated, is the worst kind of evil. While attempting to discourage Antigone from acting against Kreon’s law, Ismene states, “No, we must obey, even this, even if something could hurt more” (Sophocles 76-77). Here, Ismene clearly shows she values peace and order above justice. She is willing to sit back and let the unjust law against her brother remain, no matter how much it hurts, in order to avoid the punishment and chaos that may result from breaking Kreon’s
Although both sisters have lost their brothers, Antigone is the only one who will go against her king to do what she knows is right. When Antigone asks her sister if she will help her bury their brother Polyneices, Ismene responds with, “We are only women; we cannot fight with men, Antigone! The law is strong; we must give into the law…” (Ismene 774). Naturally, Ismene should be afraid for herself, as well for the safety of her sister because what Antigone is asking of her will mostly likely cause them both to be killed. However, she should be braver like Antigone, and realize that she must do what is morally right for their family, and give her brother the proper burial that he deserves. Afterward, when Antigone has already been captured, Ismene then comes forth to try and share the punishment that has been given to Antigone, but Antigone tells King Creon that she has done nothing. In addition, when Creon asks Ismene if she had anything to do with the crime, and Antigone denies it, Ismene then replies, “But now I know what you meant; and I am here to join you, to take my share of punishment” (Ismene 785). Although now Ismene feels like she needs to stand up to the King and do what is right for her
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
In meeting Ismene, the reader is introduced to a wiser and obedient woman in terms of her understanding where she stands socially and realizing the consequences of rebellious actions. Ismene, throughout the play, serves as a tool by helping Antigone to become more resolute in her actions. Ismene has suffered just as much as Antigone, "no joy or pain has come my way" (16) Ismene says. Yet although she concedes that the sisters "were robbed of our two brothers" (17), she still accepts the will of the King "I must obey the ones who stand in power"(18).
Her brother is her own flesh and blood, a part of her family that has the absolute right to be properly buried. Antigone’s conscience would not allow her to leave Polynices as Creon’s law bid, which she reveals when she tells Creon, “But if I had allowed my own mother's son to rot, an unburied corpse — that would have been an agony.” According to her moral compass, to respect and honor her brother in his death transcends the fact that she is breaking the law as well as the fact that she is a woman. She is willing to break gender norms by stepping out of her way to be resistant and do what she believes is right. This shows that this issue of burying her brother is so important to her that she defies such immense barriers. Ismene, on the other hand, believes that these barriers are exactly the reason why they should not defy Creon, even if she does not agree with him. To Ismene, her own brother is to be condemned to an afterlife of sorrow and suffering just because a man’s word made it
"Power corrupts, and absolute power corrupts absolutely," said Lord Acton generations ago. In the Greek tragedy Antigone, written by Sophocles, there was a character named Kreon, the antagonist, who was the king of Thebes. Thebes was an autocratic state where Kreon had absolute power. Throughout the course of the play, Kreon abused his privilege of absolute power; and this caused him to suffer greatly, even though he was warned by a few people of his bad deeds. What Sophocles commented on absolute power was that one should not abuse it. If it was abused, he or she had to expect bad consequences. This was indicated by what happened to Kreon when he abused his power.
In this essay, I will be exploring the notions of violence in Sophocles’ Antigone. In examining these notions, I will be referring to and explaining both Hannah Arendt’s ‘On Violence’ and Walter Benjamin’s ‘Critique on Violence’. By referring to these two political philosophers, key theories and terms relating to violence are discussed and analysed, and the play Antigone is examined in the context of these two essays
Antigone was not about to simply obey Creon’s absurd decree. She felt that her personal responsibility was to the gods and her family rather than the king. She then asked Ismene, her sister, to assist her with the burial, but was denied any help. Ismene justified her decision by telling Antigone that they were already punished and that there was no need to make matters worse for the two of them by defying Creon’s law.
Later in the conversation the reader learns that Antigone has a plan to bury here brother Polynices and that she wants Ismene to help her. Ismene is scared to do this because the new king, Creon, has issued a decree that says that any person that attempts to bury the body will be sentenced to death. The fact that Antigone is going to attempt to bury the body creates fear in the reader. They are fearful as to what will happen to