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Women's rights movement 1848-1920
Conclusion 19th amendment
Women's rights movement 1848-1920
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Diana Ross, a women’s rights advocate, once said, "you can't just sit there and wait for people to give you that golden dream, you've got to get out there and make it happen yourself" (“Women’s History Quotes”). That is exactly what women did in order to achieve the goal of equality and the right to vote. Women “made it happen” by holding conventions like the Woman’s Rights Convention in Seneca Falls, New York and the National Woman's Rights Convention held in Worcester, Massachusetts. Additionally, women participated in peaceful demonstrations like the national suffrage parade in Washington, D.C. Events like these eventually lead to the ratification of the 19th amendment in 1920. The women’s rights movement started in 1848 and ended in 1920. …show more content…
It is a plan of what all men should achieve in their lifetime and how to do so. It provides the framework of a successful and fulfilled male life. In particular, chapter six is about the general topic of marriage. Section one starts out outlining the reasons why marriage is a duty every man must fulfil. A very large portion of the book is about what a woman “should be” in order for a man to marry her. Both section two and three discuss this topic. Section two is entitled “General Considerations” and introduces the idea that women need to be well qualified for marriage. It describes some general guidelines for what to look for, and in some cases what not to look for, in a suitable wife. Section three is entitled “Female Qualifications for Marriage” and goes into further detail on the qualities a woman must possess to be considered worthy of a man to marry. Some of these qualities include fondness of children, moral excellence, love for domestic concerns, and …show more content…
Both authors, Alcott and Mill, approach the topic of marriage, but at two different angles. Alcott claims that it is a man’s duty to be married and states that “society cannot be sustained” in the absence of marriage (251). He claims that the “institution is peculiarly interesting from the fact that it involves so many items of human happiness” (251). This idea presented is completely opposite to Mill’s idea that being married is comparable to being a slave. Mill strongly opposes the idea of marriage and it is implied that the relationship has been degrading to women since its establishment in society. Even though both books were written by men, it is almost as if “The Young Man’s Guide” is being told from a man’s perspective and “The Subjection of Women” is told from a woman’s point of view. In “The Subjection of Women,” Mill expresses how women feel about the supposed injustices and proposes ways for society to be changed to promote equality. Conversely, in “A Young Man’s Guide,” there seems to be no consideration of women’s thoughts or opinions. It just describes who a man should marry, what a man should look for, and what the woman should be for her to be worthy of a
The angry tone of Wollstonecraft’s “Vindication of the Rights of Women” significantly contrasts with the cautionary tone of Austen’s “On Making an Agreeable Marriage,” seeking to reform society rather than guide people to live in that society. When Austen describes the drawbacks of loveless marriage, she writes that “Anything is to be preferred or endured rather than marrying without affection” (Austen 72-73). Austen uses “preferred” and “endured” to warn her niece against marrying too quickly, creating a cautionary tone. Moreover, “anything” emphasizes the miserableness of a marriage without affection, beseeching Austen’s niece to verify her love before diving headfirst into a marriage. In contrast, when demonizing the education system, Wollstonecraft
Just imagine marrying someone you don’t love. I’m pretty sure, you wouldn’t like that. The book states, “Marriage provided both material protections for a woman and, equally importantly, respectability”(Getz and Clarke 170). Marriage is supposed to give protection to the women, however, they were not being protected; they were being treated like slaves. Who would want to be married to someone that is so controlling?
However in the mid 1800’s women began to fight for their rights, and in particular the right to vote. In July of 1848 the first women's rights conventions was held in Seneca Falls, New York. Elizabeth Cady Stanton was tasked with drawing up the Declaration of Sentiments a declaration that would define and guide the meeting. Soon after men and women signed the Declaration of Sentiments, this was the beginning of the fight for women’s rights. 1850 was the first annual National Women’s rights convention which continued to take place through to upcoming years and continued to grow each year eventually having a rate of 1000 people each convention. Susan B. Anthony and Elizabeth Cady Stanton were the two leaders of the Women’s Rights Movement, in 1869 they formed the National Woman suffrage Association with it’s primary goal being to achieve voting by Congressional Amendment to the Constitution. Going ahead a few years, in 1872 Susan B. Anthony was arrested for voting in the nation election, nevertheless, she continued to fight for women’s rights the rest of her life. It wouldn’t be until 1920 till the 19th amendment would be
On August 18, 1920 the nineteenth amendment was fully ratified. It was now legal for women to vote on Election Day in the United States. When Election Day came around in 1920 women across the nation filled the voting booths. They finally had a chance to vote for what they thought was best. Not only did they get the right to vote but they also got many other social and economic rights. They were more highly thought of. Some people may still have not agreed with this but they couldn’t do anything about it now. Now that they had the right to vote women did not rush into anything they took their time of the right they had.
The entire Women’s Movement in the United States has been quite extensive. It can be traced back to 1848, when the first women’s rights convention was held in Seneca Falls, New York. After two days of discussions, 100 men and women signed the Declaration of Sentiments. Drafted by Elizabeth Cady Stanton, this document called for equal treatment of women and men under the law and voting rights for women. This gathering set the agenda for the rest of the Women’s Movement long ago (Imbornoni). Over the next 100 years, many women played a part in supporting equal treatment for women, most notably leading to the ratification of the 19th Amendment to the Constitution, which allowed women the right to vote.
For centuries, women have struggled in the fight to gain equality with men. Despite the major advances in civil and political rights, society still has a long way to go in addressing the issue of gender inequality. One major factor that prevents society from achieving gender equality is the idea that marriage is a women’s ultimate life goal. This notion has been significantly presented in literature causing women to appear less powerful than men, more specifically, in the fairly tales “Cinderella, or the little Glass Slipper” by Charles Perrault and “Ash Girl” by Jacob and Wilhelm Grimm. The stereotypical depiction of women only being ambitious toward marriage has led to women being inferior to men.
The Seneca Falls Convention in 1848 started a women’s rights movement; a small group of women demanded the right to vote, claim progress in property rights, experience employment and educational opportunities, have social freedoms, and other essential demands touching every aspect of life. Women wanted a change and needed a new place in society. They did not have the most basic democratic equality of all, the equal right to vote, until the 19th amendment was adopted in 1920. As they gained the right to vote, women began feeling the right to explore other opportunities.
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.
Many people helped out with events such as the women's rights movement. The women's rights movement was held on July 19-20, 1848 in Seneca Falls, New York. This is considered the beginning of the fight for women. Only about 100 people attended, with 70% being women. They discussed how to educate the public about women's equality, which helped lead to women's right to vote. After the women's rights movement they struggled to make advancing but by persevering through the women's right to vote act was passed in 1920. This also led women's rights to take off and in 1963 the equal pay act was passed. This act aimed at abolishing wage gaps based on gender and was signed by John F. Kennedy on June 10,
Finally, the movie says that women, first of all, should rely on themselves and not submit to any kind of domination. They should simply support themselves by their own efforts instead of letting someone else arrange and control their lives. The movie also demonstrates how a girl possessing the virtues of honesty, patience, prudence, industry, and obedience can be rewarded with a husband and the attendant better life and higher social position.
He begins by cited the statistic that 30% of women and 25% of men remain unmarried and acknowledges that society ‘must frankly accept the new state of things and educate women and modify trade in accordance therewith, so as to make the condition of celibacy as little injurious as possible’. He goes on to call marriages of ‘interest’, ‘wealth’, ‘position’, ‘rank’, and/or ‘support’ to be “the sources of misery and sin, not of happiness and virtue.” By acknowledging that marriage is not the universal end-goal for all women, he is bucking restraints of tradition in favor of rational and pragmatic argument. Ultimately, it would be Cobbe’s general position on the role of women and marriage that would prominently prevail, as is seen around us in the world today. Women are being self-sufficient, independent, and pursuing their own happiness as they see fit. If that involves marriage and domestic duties at home, so be it. If that involves a following a career with little regard to marriage and family, so be it. The point is that women and men are equal now to choose their own path to happiness in life and not be confined to the societal oppression and stigmas about being single in Victorian
Women were to grow up, get married and have kids. They would have to stay home and be horse wives while the men went to work. Society made girls have no ambition if life. The author wanted to change the ways of society because her goal was not typical. She didn’t want to become what society wanted her to become. . “I hated the hot dark kitchen in the summer.” (p. 530). Her drive was generated by the need to belong to working society. Wanting to do what men did, but was forced to not even try. The male was the dominant figure in the house, with the wife being obedient. The mom in the story usually only came out of the house to hang dry cloths, and maintain to her garden. The narrator had issues coming to agreements with the role she was suspected to live out. When she tried she looked out of place, with her bare lumpy legs, which have never seen sunlight, her apron still damp on the stomach from washing the dishes. She wanted to prove she was worthy, but her father wouldn’t let her. He made her proceed with society typical women’s life. In his eyes she was of no help to him “Wait till Laird gets a little bigger, then you’ll have a real help” (p. 530).” She was driven to prove her importance I society. The author didn’t want duplicate her mother life. She had her own goals and values in
Women made use of the right to petition and assembly in their long struggle to win the right to vote, to serve on juries, to own property, and to gain opportunities for education and employment. In the early 1800s, women and girls who worked in textile mills organized the Lowell Female Labor Reform Association. They started a petition which gained over two thousand signatures and sent it to Massachusetts legislature urging laws limiting the work day to ten hours and requiring safety devices on dangerous equipment. Although this specific petition was not successful, it sparked a drive within the movement. “Try Again” was the motto used by this association and other women’s rights movements. Women in New York petitioned with ten thousand signatures asking for the right to vote and to own property. Women were not only concerned with their own rights, but the rights of minorities as well. For this reason, they also petitioned in 1865 for a thirteenth amendment to the Constitution which would abolish slavery. Civil rights movements in the 1950s and 1960s utilized their rights to petition and assembly. In 1963, civil rights movers marched in the March on Washington for jobs and freedom. Eventually both women and minorities gained their equal rights to vote and participate as full citizens of the U.S. Although equality has been achieved legally, marches and
Beginning in the late nineteenth and early twentieth century women began to vocalize their opinions and desires for the right to vote. The Women’s Suffrage movement paved the way to the nineteenth Amendment in the United States Constitution that allowed women that right. The Women’s Suffrage movement started a movement for equal rights for women that has continued to propel equal opportunities for women throughout the country. The Women’s Liberation Movement has sparked better opportunities, demanded respect and pioneered the path for women entering in the workforce that was started by the right to vote and given momentum in the late 1950s.
For most women, their only way to survive, economically and socially, was to get married. Women who worked in factories made twenty-seven cents to every man's dollar. Therefore, single women could not make a living and needed to get married. Marriage, defined as two becoming one, caused women to lose their identities and to no longer be treated as people. Women could not divorce their husbands, even if the men impoverished, raped or cheated on them; and they were blamed whenever marital dissatisfaction arose. In the Hill’s Manual of Social and Business Forms, published in 1888, it states “Whatever have been the cares of the day, greet your husband with a smile when he returns. Make your personal appearance just as beautiful as possible. Let him enter rooms so attractive and sunny that all the recollections of his home, when away from the same, shall attract him back”. While their husbands were out at work, the woman's role was to make the home as physically appealing as possible. Women were confined to their homes, rarely allowed to leave. Wives could have kind and loving husbands, yet still feel the oppression that society had placed on them. Unable to work, to leave their homes, or to vote created an oppressing environment for white middle-class women. A woman’s political voice was tied to their husbands, due to their shared identity. In “The Story of an Hour”, the protagonist, Louise Mallard, felt vast freedom when her husband unexpectedly died. Once they married, they shared an identity; she only lived for him. And upon his death, Louis Mallard allowed to finally live for herself. Although, Louise claimed that she did love her husband and will cry upon seeing his body, the idea of freedom overtakes all her senses. Louise’s conflicted reaction to her husband’s death implies that all marriages are