Ever since their founder, Dan West, came up with the phrase “not a cup, but a cow,” Heifer International’s approach to providing global assistance to struggling countries has been characterized by long-term development rather than short-term relief.# Heifer International is a global non-profit dedicated to ending hunger and poverty in a sustainable way. After meeting the immediate needs for food, shelter, clean water, clothing and other necessities, Heifer empowers communities with the long-term economic means—such as livestock, seeds, and training—to re-establish their families, their neighborhoods, and their hope for a viable future. Although supported by a strong and diverse group of financial contributors, Heifer also works especially closely with Jewish and Christian congregations, tying the principles of Heifer projects with traditional charitable beliefs.
The mission of Heifer is to end hunger and poverty while caring for the Earth. Since 1944, they have helped more than 12 million families in more than 125 countries by providing profit-returning livestock and seeds, as well as training in animal well being, agroecology, water quality, gender equity and community development. Heifer guides communities to self-reliance by building holistic programs based on their twelve founding principles, known as the Cornerstones. Heifer relies on the Cornerstones to encourage group wisdom and personal insight, to keep people’s hearts and actions balanced, focused and productive#. Together, the Cornerstones form the acronym PASSING on the GIFTS, which mirrors the most crucial cornerstone of them all.
The first and most fundamental of Heifer’s cornerstone strategies is “Passing on the Gift.” This practice, which is what makes Heifer’s w...
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...of Heifer rings true.
There is no doubt that Heifer International consistently performs significant work across the world. Its comprehensive projects work to alleviate all forms of poverty. It utilizes many unique and innovative programs, but ultimately, the work of Heifer is not too original. It’s purpose, principles, and programs are deeply rooted in the traditional charitable beliefs of Judaism and Christianity.
Works Cited
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Heifer International. "Charitable Gift Giving that Makes a Difference | Heifer International." Pass on the Gift: Heifer International. http://www.heifer.org/site/c.edJRKQNiFiG/b.183217/ (accessed March 21, 2011).
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As a result of, the company can help get animals adopted that are in the shelters placed into new homes. With every animal adopted, we can offer a free bag of Only Natural Pet Food
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In the article “God’s Heart for the Poor,” Dr. Jay W. Richards, a famous author, claims that Christians should have both heart and mind in order to help the poor and become a true, good neighbor. He uses some Bible verses to teach the readers about the importance of being a good neighbor and uses The Piety Myth to explain how Christians should “exercise prudence” and connects this concept to the economics.
Winthrop, J. (2008). A Model for Christian Charity. In N. Baym (Ed.), The Norton Anthology of American Literature Volume 1 (pp. 82). New York: W.W. Norton & Company.
A Model of Christian Charity points us in the direction of enlightenment through the love of God based on mutual respect and adoration, never lustful or sinful, and following in the spirit of connected separate bodies. John Winthrop ask his people to love one another as neighbors, as brotherly bonds whom strengthen pure love and separate this love from carnal love on a model of affection. Winthro...
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The Anglicans and other Christian groups viewed charity differently in the nineteenth century. Each religion had and preached its own concept. We learn that the Anglicans’ views are more in opposition to charity when Cheryl Walsh indicates that, "Through this type of religion, there was very little encouragement for the development of a social conscience—of recognition of any kind of responsibility for the welfare of fellow human beings"(353). Walsh also mentions that Anglicans "Felt neither responsible for the suffering of the poor nor called on to help alleviate that suffering"(353). The belief of not being responsible for the misfortunes of the poor and not attempting to help them in any way draws the notion that Anglicans clearly didn’t favor charitable acts. On the other hand, according to St. Paul, Christianity’s view on charity was more an act of duty than the expected one of kindness.
There are several ethical teachings in Christianity and Islam that instruct Christians and Muslims on how they should act in everyday life. These ethical teachings often require the members of each religion to give generously to the welfare of those in need. This essay will prove that both Islam and Christianity have ethical teachings that instruct people to give to the needy. This will be proved by first defining what an ethical guideline or teaching is, by looking at the Islamic ethical guidelines that instruct Muslims to help those in need and finally through analysing the Christian ethical guidelines that teach Christians to contribute to the welfare of those in need.
When we sacrifice our time to help someone in need, whether it is a great or small need, we become a part of their life and can help alleviate heavy burdens. We feel good for looking outside ourselves and contributin...
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
Dirks, Jerald. The Abrahamic faiths: Judaism, Christianity, and Islam : similarities & contrasts. Beltsville, Md.: Amana Publications, 2004.