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Essay on reform judaism
Zionism in israel today
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Reform Judaism started as a response to the Enlightenment that occurred in the late 17th and the early 18th century. The Jewish people needed to determine how to best combine new ideologies with their religious practices. The Jewish people suddenly had a new, non-Jewish world that they could be apart of. Some started to lose interest in religion. The Reform Judaism movement was created to adapt to these changes in society. The movement’s fundamental belief was that religious change is good (Kaplan 183). Platforms were created to define the boundaries for Reform Judaism and show how the Reform Movement is different than the traditional form of Judaism (Meyer & Plaut 195). The Reform movement has undergone many significant changes of their ideologies including Israel and the Halacha. These changes display their core idea of adapting Judaism to the social environments but simultaneously always keeping the Jewish community bound together. These changes are made from 1885 to 1999 with the Pittsburgh Platform, Columbus Principles, and Statement of Principles.
The position on Zionism and Israel shows one of the major changes that the Reform Judaism has undergone. In the Pittsburgh Platform written in 1885, it displays the first look into what the goals were for the Reform movement. The Pittsburgh Platform states that the movement does not support the idea of a Jewish homeland. The Reform movement has given up on the idea of going back to Israel, and having a Jewish homeland. “ We consider ourselves no longer a nation, but a religious community, and therefore expect neither a return to Palestine…” (Roiter, Urowitz, Zeliger 131). This passage conveys the idea that a Jewish state is no longer needed because they consider themselves no l...
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...Conference of American Rabbis. "A Statement of Principles for Reform
Judaism." Proc. of 1999 Pittsburgh Convention Central Conference of American Rabbis. A Statement of Principles for Reform Judaism - CCAR. Web. 14 Jan. 2014.
"The Pittsburgh Platform." Mikr'a Le' Histori'ya Modern Modern Jewish History. Trans.
Leila Roiter. Comp. Rachel Urowitz and Shira Zeliger. N.p.: n.p., n.d. 130-32. Print.
Meyer, Michael A., and W. Gunther Plaut. The Reform Judaism Reader: North American
Documents. New York, NY: UAHC, 2001. Print.
Kaplan, Dana Evan. "Reform Judaism." Encyclopaedia Judaica. Ed. Michael Berenbaum and Fred Skolnik. 2nd ed. Vol. 17. Detroit: Macmillan Reference USA, 2007. 165-83. Gale Virtual Reference Library. Web. 14 Jan. 2014. .
The First Crusade was called in 1096 by Pope Urban II. The reasons for the First Crusade was to help obtain Jerusalem known as the holy land. During this time period the Muslims were occupying Jerusalem. First Crusade contained peasants and knights’ whose ethnicities consist of Franks, Latin’s, and Celts which were all from the western part of Europe. To get peasants and knights to join Pope Urban II objectives in return of a spiritual reward called “remission of all their sins” which was to be redeemed of any sins the individual has committed. When sins are redeemed Crusaders believed that they will escape the torment of hell. When lords and knights joined the crusade they were known as military elites. Crusaders were known as soldiers of Christ.
Various reform movements and revolutions occurred in the time period between the years 1825 through 1850. Justice, freedom, liberty, equality, and the purist of happiness are all democratic values considered to enforce the reform movements of this time period. The democratic ideals tried to cut the social separation and discordance present in America mainly between the south and north sections. Originating from the Second Great Awaking with vast religious reinforcement democratic ideals spread through the new reform movements. Main movements that supported the democratic views included the Second Great Awaking revival, antislavery reform and more equal rights movements for women and men.
Oxtoby, Willard Gurdon. "Jewish Traditions." World religions: western traditions. 1996. Reprint. Toronto: Oxford University Press, 2011. 127-157. Print.
Winter, J. (2002, Jan). The Death of American Antisemitism by Spencer Blakeslee. American Sociological Association. Retrieved Mar 2, 2014, from http://www.jstor.org/stable/3089419
Einstein, Stephen. & Kukoff, Lydia. (1989). Every Person's Guide to Judaism. New York: UAHC Press.
The Jewish State was a book written by Herzl in 1895, which gave reasons for the Jewish population to move from Europe to either Argentina or Israel and make a new Jewish state of their own. Herzl thought the Jewish people had obtained a solid national identity but lacked a nation with a political system of their own. With their own Jewish State, the Jews could be free to practice their religion and culture without the fear of anti-Semitism. In The Jewish State he wrote. Herzl suggested a plan for political action in which they would acquire the Jewish State. He believed Jews trying to assimilate into European society were wasting their time, because the majority would always decide their role in society. As the anti-Semitism in Europe grew, it became clear that the only way to solve the Jewish problem would be to create their own Jewish sta...
Louis Brandeis makes an inspirational plea to the educated Jews in this passage, calling on them to push for the establishment of a Jewish home. Zionism, a movement which came about very recently in Jewish history, pushed on with power through the early twentieth century fueled by the past. As Jewish identity was stretched thin between geographical association and religious affiliation, Jews found themselves struggling for national recognition. Louis Brandeis, in A Call to the Educated Jew said “the glorious past can really live only if it becomes the mirror of a glorious future; and to this end the Jewish home in Palestine is essential. We Jews of prosperous America above all need its inspiration” (Glatzer 713).
Reform movements including religion, temperance, abolition, and women's rights sought to expand democratic ideals in the years 1825 to 1850. However, certain movements, such as nativism and utopias, failed to show the American emphasis on a democratic society. The reform movements were spurred by the Second Great Awakening, which began in New England in the late 1790's, and would eventually spread throughout the country. The Second Great Awakening differed from the First in that people were now believed to be able to choose whether or not to believe in God, as opposed to previous ideals based on Calvinism and predestination.
The Age of Reform throughout 1825-1850 was a great turning point for American society. The ideas and beliefs throughout the reform movements greatly expanded the democratic ideals. Reform movements in the United States sought to express ideas through religion and education, start movements through abolition and temperance acts, expand beliefs by caring for the insane, and take a stand by speaking up for personal rights .
2. Detroit: Macmillan Reference USA, 2008. 166-173. Gale Virtual Reference Library. Web. 9 Dec. 2013.
10 Sep. 2011. . Telushkin, Rabbi Joseph. “Introduction to Judaism-Religion Facts.” Comparative Religion-Just the facts on the world's religions.
In the early ages,which also is known as the Age of Enlightenment, there were four Enlightenment Reformers,that brought changes to the corrections system. The four Enlightenment Reformers were William Penn, Cesare Beccaria , John Howard, and John Bentham. William Penn also known as the founder of Pennsylvania was also know for the Great Laws and the Quaker reform. The Great Laws reform was a reform that stated the Harsh and cruel punishment was wrong and ineffective and that he believed that Hard labor was a better of of deterring criminal acts verses giving the death penalty. The Quaker reform was based upon that criminals should have human treatment and that they are capable of changing and that they as well have rights. His biggest contribution
Eds. Linda Metzger, et al. Detroit, MI: Gale Research, Inc., 1989. 411-416. Mobley, Marilyn Sanders.
During the late 1790’s to the early 1800’s the entire notion of Zionism emerged. Zionism is the idea to pursue Judaism, and by doing so they must relocate to the Promise Land, which they chose to be Palestine. It is essential to keep in mind that Zionism is not a matter of judgment because if the Jews did not take such action they would have either had to assimilate to life in Europe (meaning religious views as well) or be killed by Hitler’s forces. The Jewish began migrating to Palestine and residing there and slowly began the process of Zionism with the help of the foolishness of Arabs who owned land in Palestine at the time. The state of Israel was essentially born out of the greed of Arab and Turkish landlords and Zionists plans of coming to existence. The Turkish landlords of Palestine were at the top of the pyramid, ranking as the wealthiest while right below them were the Arab landowners who did not even live on the land but did own villages. The bottom of the...
Rosen, Jeremy. Understanding Judaism. Edinburgh: Dunedin Academic, 2003. Print. This Book Describes the Theology and Practice from Judaism's Biblical Origins to the Present Day. Rosen Is a Rabbi. The Book Is Written as an Academic Textbook. The Theology Section of the Book Gives a Overview of Jewish Beliefs of Life after Death.