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Impact of white settlers on native americans
Impact of white settlers on native americans
Colonization effect on native Americans
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N. Scott Momaday, shares the cultural background of the Kiowa tribe in “The Way to Rainy Mountain”. He is a long descendent that has no experience with the tribe during their traditional era but from the stories he has heard from his grandmother, he feels more connected to the Kiowa culture. He spreads light about who the Kiowas were and described who his grandmother was as well. With the experiences he shared with his grandmother, likely influenced the person he is today. In the end he is happy and proud of who his grandmother was and will remain even after death. Momaday decides to take the fifteen hundred mile trip to Rainy Mountain that his people experienced many many years ago. The way to Rainy Mountain was a long and hard one for the Kiowa people. His journey began “from the headwaters of the Yellowstone River eastward to the Black Hills and south to the Wichita Monuntains” (Momaday 1). Along the way he stopped at historical landmarks like Devil’s Tower and pondered events that had taken place, ones he heard from his grandmother. However along the way, the Kiowa people faced ...
Mornings on Horseback by David McCullough traces the early life of Theodore Roosevelt, Jr. McCullough examines Theodore's love of the outdoors, his health problems, and his family relations. He also discusses Theodore's time at Harvard University, his first marriage, and his entrance into politics. These experiences helped shape and influence Roosevelt's later years, as President of the United States and other political positions.
In Jon Krakauer’s Into the Wild, he retells the story of a young man named Chris McCandless by putting together interviews, speaking with people who knew him, and using letters he writes to his companions. Chris McCandless also known as Alexander Supertramp is a bright young man and after graduating from Emory University with all honors, he abandons most of his possessions and travels around the west, making long lasting impact on whomever he meets. He then hitchhikes to Alaska where he is found dead. In chapter 14 and 15, both named “Stikine Ice Cap”, Jon Krakauer interrupts the boy's story and shares his anecdote of going to Alaska to climb a dangerous mountain called the Devils Thumb. Krakaure’s purpose is to refute the argument that McCandless is mentally ill because many others, like Krakauer have tried to “go into the wild” but they are lucky to survive unlike McCandless. While describing his climb, Krakauer exhibits through the descriptions of and uncertainty about personal relationships.
This book report deal with the Native American culture and how a girl named Taylor got away from what was expected of her as a part of her rural town in Pittman, Kentucky. She struggles along the way with her old beat up car and gets as far west as she can. Along the way she take care of an abandoned child which she found in the backseat of her car and decides to take care of her. She end up in a town outside Tucson and soon makes friends which she will consider family in the end.
Dennis Covington writes about a unique method of worship—snake handling, in his memoir, Salvation on Sand Mountain. He begins as a journalist, looking in on this foreign way of life; however, as time progresses he increasing starts to feel a part of this lifestyle. As a result loses his journalistic approach, resulting in his memoir, detailing his own spiritual journey. Upon the conclusion of his stay in this world, Covington realizes the significance of this journey, and argues in his memoir that we cannot entirely know ourselves until we step outside of our comfort zone and separate ourselves from our norm.
The story made clear how the Kiowas appreciate and respect the nature around them. Momaday gives a deep explanation of what it was like to be in Rainy Mountain when he describes the changes in weather: “Winter brings blizzards, hot tornadic winds arise in the spring, and in summer the prairie is an anvil’s edge. The grass turns brittle and brown, and it cracks beneath your feet”(Momaday 5). The way the
In Momaday's work, the reader is on a journey through myth, past and present, as the author draws on oral traditions of Native American storytelling to align-in-parallel a personal journey for understanding of himself, and perhaps the nature of man. Through an inventive technique, Rainy Mountain serves as a way to collect, preserve and disseminate the oral storytelling traditions of Native American storytellers. Momaday has attempted to bridge the oral traditions to written form by weaving three continual strands as a single long braid throughout the text.
The story of the Sevier-Fremont people’s evolution and existence in the Great Basin parallels Williams’ life in Utah during the 1980s. They Sevier-Fremont evolved from the Anasazi people, a Native American tribe indigenous to the Great Basin. The Anasazi had remained in the Great Basin despite the rise in the lake and later evolved into a new people. Following the recession of the lake’s waters, its boundaries flourished, as did the Sevier-Fremont because they relied heavily on the vegetation and animals of the Great Salt Lake. The Sevier-Fremont were a semi-nomadic people who occupied the basin from 650 AD to 1250 AD when they were forced out. The sudden replacement of their artifacts suggests that the Sevier-Fremont were not integrated into but forced out of the basin by Numic-speaking groups. (Masden) Williams also has to survive a rise in the lake as the 1982 rise in the lake is the beginning of a period of change for her—the rise in the lake threatens to destroy the bird refuge and her mother’s cancer returns. Diane Tempest, Williams’ mother, is the personification of her childhood and the Great Basin is the setting upon which her fondest childhood memories were enacted. ...
Is society too egotistical? In Hunters in the Snow, Tobias Wolfe gives an illustration of the selfishness and self-centeredness of humankind through the actions of his characters. The story opens up with three friends going on their habitual hunting routine; their names are Frank, Kenny, and Tub. In the course of the story, there are several moments of tension and arguments that, in essence, exposes the faults of each man: they are all narcissistic. Through his writing in Hunters in the Snow, Wolfe is conveying that the ultimate fault of mankind is egotism and the lack of consideration given to others.
When reflecting and writing on Eiseley’s essay and the “magical element”, I balk. I think to myself, “What magic?”, and then put pen to page. I dubiously choose a kiddie pool to draw inspiration from, and unexpectedly, inspiration flows into me. As I sit here in this little 10x30 foot backyard, the sky is filled with the flowing gaseous form of water, dark patches of moist earth speckle the yard, the plants soak up their scattered watering, and the leaves of bushes and trees imbue the space with a sense of dampness from their foliage. As my senses tune into the moisture that surrounds me, I fill Braedon’s artificial pond with water. I stare at the shimmering surface, contemplating Eiseley’s narrative, and the little bit of life’s wellspring caught in Brae’s pool. I see why Eiseley thought the most abundant compound on the earth’s surface is mystical.
At the end of “Into the Wild” by John Krakauer epilogue, my view towards McCandless’s journey and death is emotionally similar to McCandless’s parents as they accept Chris’s death. Chris’s parents weren’t really involved in his life so they never really knew why he cut everyone off. My initial guess is that Chris got tired of his parents controlling his life and just wanted to get away. Throughout “Into The Wild” Chris’s parents seemed like they didn’t support or care about Chris, or they didn’t know how to show it, however my opinion about Chris’s parents did change because the author shined light on his parents and how they came to senses with their son’s death and that they actually really did care about their son Chris McCandless.
This book was written by Margaret Carrington (1831-1870), the wife of the Commanding Officer Colonel Henry B. Carrington, at Fort Philip Kearny. This novel was written from her own journal about her time spent traveling to the outpost up to her return to Fort Laramie. The book reads initially as a guide to prospective travelers on the Virginia City road, and finishes in the same fashion. In between are her first hand accounts of the troubles experienced at Fort Kearny between eighteen sixty-six and eighteen sixty-seven. The years are significant because miners were responding to the news that gold had been discovered in Montana. The resulting influx of prospectors forced the United States government to deal with the Sioux Indians in order to protect its citizens along the fore mentioned trail.
The first tensions began on the Klamath Reservation when the Modocs signed a treaty to quarter alongside their neighboring Klamath tribe in 1864. Issues here included lack of food, poverty, sickness and general unwelcoming attitudes. Kintpuash’s band of Modocs had to travel to different parts of the reservation to avoid hostile matters. Yet there was no place within the reservation borders that had the resources they ...
Ellis, Jerry. Walking the Trail: One Man's Journey along the Cherokee Trail of Tears. New
In these two passages, Momaday and Brown reveal their reactions to the desolation of the Native American lands. Though they have experienced the same land, they each have distinct opinions on its value and how the reader should view it. The two passages compare Momaday’s efforts to embellish with Brown’s efforts to inform through the application of uniform diction, contrasting point of view, and comparisons of the nature of current lands to that of previous ones.
Change is good. Our world is changing constantly and we must be able to adapt to this. The main characters in The Chosen by Chaim Potok, Fiddler on the Roof by Joseph Stein and The Man to Send Rainclouds by Leslie Marmon Silko recognize this. Adapting how we live and our traditions is necessary to live in this world, even though tradition is still very important.