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Industrial revolution environmental impact
Industrial revolution effects on environment
Industrial revolution effects on environment
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In The Vulnerable Planet: A Short Economic History of the Environment, John Bellamy Foster provides new insights into close relation between global environmental crisis and society economic system with profound historical and economic evidence, particularly highlighting the era from Industrial Revolution to colonization.
Throughout this 168-page book, the author thoroughly investigates and gives succinct analysis on why and how the private-profit-oriented global economic system destroyed the Mother Earth’s indigenous habitat. Not only that, but he also rejects cliché and individualistic approaches that merely tinkers with the problem, instead, strongly suggests a “fundamental reorganization of production on a social basis” on the way to actualize
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Firstly, this book describes the process of changes in nature from an economic point of view. People all are aware of the environment issue and how critical it is but at the same time, money and economic values are something that people could never give up. The book ranges widely over problems of the exhaustion of non-renewable resources such as coal and fossil fuels, and the increasing pollution of the land like the destruction and loss of the soil, which is due to agriculture, and the problems of human health, which result from all these changes. Those changes are very familiar subject to people living in 21st century. However, the author puts the blame severely on the capitalistic economic system, and its aim at personal profit above all. Then, he gives examples of where huge companies loot the old-growth forests or the tropical forests, which have been home to uncountable, precious flora and fauna. While they take for private profit what were the collective treasures of humankind, they constantly produce pollutants and expect the public to pay for their mess. One terrible example is the British nuclear complex at Sellafield, where 300 accidents occurred, including a highly polluting fire in 1957. It continuously releases nuclear waste into the Irish Sea, resulting in marine ecosystem pollution includes hazardous radioactive substance (128). Secondly, in usual case, history on economy depicts changes in certain system by focusing on the economists who has brought about the changes. Nevertheless, John Bellamy Foster, an eco-socialist, diachronically analyzes the history of human, society and nature at the same time, showing how human activities, specifically the activities of capital formation for personal profit, destroyed the ecosystem. It is an impressive narrative style to see how the three perspectives worked together, rather than just focusing on human-centered view,
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
Society portrays the Earth as a resource, a place that provides an abundance of tools that are beneficial to one’s way of living. As time continues on, humanity’s definition of sustainability with the ecosystem becomes minor, meaning that it is not essential to their own lives. Thus, leading to the environment becoming polluted and affecting the human population. These ideas are demonstrated through these four sources: “Despair Not” by Sandra Steingraber, which provides the author’s perspective on the environmental crisis in terms of climate change.
The battle between humanity and nature began when the industrial civilization started threatening our environment and natural resources. Hunters, like Theodore Roosevelt and Aldo Leopold, were the first Americans to realize that nature is something that we need to preserve. Leopold’s awakening was seeing a fierce green fire in the eyes of a wolf he had shot. He was able to understand what it means to take away pieces of life and how it affected the important role of earth’s grand scheme of nature. People started to become environmentalists when they experienced the same realization as
In the book “Collapse” written and theorized by Jared Diamond, historical societies known for their peril due to environmental and human catastrophes. Jared Diamond analyzes the root causes of failed societies and uses his knowledge to depict today’s warning signs. The main focus of this book is to present clear and undeniable evidence that human activities corrupted the environment. To prove this Diamon used past societies, modern societies, and social business societies as a foundation. The most specific and beneficial theories that Diamond analyzes would be the decline of biodiversity on Easter Island, the deforestation of the Greenland Norse, the mining mismanagements in Australia and big businesses.
It is easy to deny the reality that the state of the environment plays a large role in the survival of society. People who argue to protect and preserve it are seen as “hippies” or “tree huggers” and discarded by society. On the other hand, those who support deforestation are seen as “killing us all.” This conflict that is often portrayed on modern media is actually one that span all the way back to the beginning of civilization. Jared Diamond, recipient of the Lewis Thomas Prize and physiology professor at UCLA School of Medicine, his essay “Why do Some Societies Make Disastrous Decisions” published by Edge on April 26, 2003, argues exactly how societies can doom themselves. Diamond creates his own roadmap as to how and why problems occur. He shows the various ways of how a problem may arise and be
The first part of the metaphor “Pave the Planet” is a solution that resorts to the globalization movement of using the world’s technological advancements. With this method a capitalist society believes that in order to gain more wealth and success it is necessary for the society to keep using the world’s resources, producing products, and consuming these products. This belief of consistent greed and competition to gain more and more wealth is derived from “the fact that humans are fundamentally self-centered” (79). Although these beliefs and values seem immoral and corrupt, this method has proven quite a success for the global economy in the past. For example, “more goods and services were consumed in the forty years between 1950 and 1990 than by all the previous human generations” (80). ...
It is difficult for humans to live in harmony with nature because humans’ selfishness always places profits before our earth’s needs. We live in a consumer society, which we purchase interesting products and dispose of them carelessly. Those products with non-decomposable materials, which make our life easier and more comfortable, result a massive damage to our environment. In the articles, “A Fable for Tomorrow” by Rachel Carson and “Our Animals Rite” by Anna Quindlen, both authors suggest destruction in nature world due to human’s activities. As environment issues presented by scientists, governments around the world start to give highly attention on the environmental protection, but there are many challenges in implementing environmental protection policies. Some of the top environmental concerns are air pollution, climate changing and trash waste. Although people started to aware the horrible consequences due to polluted environment, an efficient life, people apathy toward ecosystem and human's unlimited desires for a confortable life have created obstacles for the world to protect the environment.
In the speech, “A Plea For Our Planet”, Severn Suzuki addresses several facts regarding the current events, though the main point she preaches is if adults don’t change their ways future generations will lose their futures. Suzuki tackles 3 points in her speech, she tackles environmental, political, and poverty issues. She first criticizes adults in wealthy countries who have an astonishing amount of money. She says, “I could be a starving child in Somalia, or a victim of war in the Middle East, or a beggar in India.” Suzuki’s right, children in developing countries such as: Afghanistan, Albania, and Algeria, are in more risk of starving than wealthy countries like: Canada, the U.S, Germany and Spain. Parents in developing countries work harder for less and don’t have access to the luxuries we have. Victims of war lose some of their dearest valuables, (and here the adults that have the power to start and stop wars are again criticized): family, friends, homes, and lives. For instance, look at Palestine, violent persecution and occupation of Palestine is occurring, yet no wealthy country will bother to stop it. When Suzuki says, “Victims of war”, she means the people that suffer the consequences of the actions of western countries.
Ross, M. L. (1999). The Species of the World. The Political Economy of the Resource Curse. World Politics, 51 (2), pp. 113-117.
Such ploys seek to undermine any legitimate eco-consciousness in the audience, replacing it with rhetoric that is ultimately ambivalent toward the health of ecosystems, but definitively pro-business. These tactics assume a rigidly anthropocentric point of view, shutting out any consideration for the well-being of non-human existence; they seem to suggest that nature lies subordinate to our base desires. In addition to upholding the subordination of nature to business and leisure activities, this view establishes nature as something privately owned and partitioned (243), rather than something intrinsic to the world. Our relationship with nature becomes one of narcissism.
After the industrial revolutions, the factories have incremented, but in detriment of the environment. Thesis: Progress is good when is balanced, if not, the consequences are devastating for nature. We must never put the growth of industry before nature, for three reasons: the global warming, the damage on the ozone layer, and the loss of the flora and the fauna.
Ecologists formulate their scientific theories influenced by ethical values, and in turn, environmental ethicists value nature based on scientific theories. Darwinian evolutionary theory provides clear examples of these complex links, illustrating how these reciprocal relationships do not constitute a closed system, but are undetermined and open to the influences of two broader worlds: the sociocultural and the natural environment. On the one hand, the Darwinian conception of a common evolutionary origin and ecological connectedness has promoted a respect for all forms of life. On the other hand, the metaphors of struggle for existence and natural selection appear as problematic because they foist onto nature the Hobbesian model of a liberal state, a Malthusian model of the economy, and the productive practice of artificial selection, all of which reaffirm modern individualism and the profit motive that are at the roots of our current environmental crisis. These metaphors were included in the original definitions of ecology and environmental ethics by Haeckel and Leopold respectively, and are still pervasive among both ecologists and ethicists. To suppose that these Darwinian notions, derived from a modern-liberal worldview, are a fact of nature constitutes a misleading interpretation. Such supposition represents a serious impediment to our aim of transforming our relationship with the natural world in order to overcome the environmental crisis. To achieve a radical transformation in environmental ethics, we need a new vision of nature.
Political ecology began in the 1960s as a response to the neglect of the environment and political externalities from which it is spawned. Political ecology is the analysis of social forms and humans organizations that interact with the environment, the phenomena in and affecting the developing world. Political ecology also works to provide critiques and alternatives for negative reactions in the environment. This line of work draws from all sorts of fields, such as geography, forestry, environmental sociology, and environmental history in a complex relationship between politics, nature, and economics. It is a multi-sided field where power strategies are conceived to remove the unsustainable modern rationality and instead mobilize social actions in the globalized world for a sustainable future. The field is focused in political ethics to refresh sustainability, and the core questions of the relationships between society and ecology, and the large impacts of globalization of humanized nature.
A human induced global ecological crisis is occurring, threatening the stability of this earth and its inhabitants. The best path to address environmental issues both effectively and morally is a dilemma that raises concerns over which political values are needed to stop the deterioration of the natural environment. Climate change; depletion of resources; overpopulation; rising sea levels; pollution; extinction of species is just to mention a few of the damages that are occurring. The variety of environmental issues and who and how they affect people and other species is varied, however the nature of environmental issues has the potential to cause great devastation. The ecological crisis we face has been caused through anthropocentric behavior that is advantageous to humans, but whether or not anthropocentric attitudes can solve environmental issues effectively is up for debate. Ecologism in theory claims that in order for the ecological crisis to be dealt with absolutely, value and equality has to be placed in the natural world as well as for humans. This is contrasting to many of the dominant principles people in the contemporary world hold, which are more suited to the standards of environmentalism and less radical approaches to conserving the earth. I will argue in this essay that whilst ecologism could most effectively tackle environmental problems, the moral code of ecologism has practical and ethical defects that threaten the values and progress of anthropocentricism and liberal democracy.
Economic growth and social development are complementary and they have a close but complex relationship. With the economic growth, it is clear that there are many environmental concerns in today’s society. Air, water, and land pollution have worsened; the environment of wild animals and plants has been seriously damaged; many species are threatened with extinction, deforestation and over-exploitation of mineral resources.