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Natural disasters and the effects on society
Effects from global warming
Effects from global warming
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It is easy to deny the reality that the state of the environment plays a large role in the survival of society. People who argue to protect and preserve it are seen as “hippies” or “tree huggers” and discarded by society. On the other hand, those who support deforestation are seen as “killing us all.” This conflict that is often portrayed on modern media is actually one that span all the way back to the beginning of civilization. Jared Diamond, recipient of the Lewis Thomas Prize and physiology professor at UCLA School of Medicine, his essay “Why do Some Societies Make Disastrous Decisions” published by Edge on April 26, 2003, argues exactly how societies can doom themselves. Diamond creates his own roadmap as to how and why problems occur. He shows the various ways of how a problem may arise and be …show more content…
mishandled to create something bad. In this paper I will analyze Diamond’s roadmap and the support he gives all of his points. Diamond’s roadmap is essentially a guide to how societies can recognize how problems lead to disaster therefore, helping them prevent it. Throughout the text, Diamond is able to make his point that environmental disasters can happen to any culture and explains how they can occur. His graduate students all ask the same question after hearing about the mistakes and failures of societies past, why? It would seem simple to anyone that destroying what keeps a society alive, would then cause a problem for that society. However this is not just a problem that once faced out ancestors, Diamond clearly shows with his examples about how these types of disasters occur in modern and past societies. The essay relies heavily on logic and ethics; each of his claims is backed with an example that shows the facts about what has happened to previous societies. Along with the facts Diamond also shows the ethical intentions behind the mistakes made by past societies. An example used that shows both of the logical and ethical intentions of a society is the forest fires in Montana. Diamond explains that forest fires are a problem thought the United States, however the way that the fires in Montana were handled created even more problems. “They had no previous experience of forest fires in a dry environment where there’s a big buildup of fuel, where trees that fall down into the understory don’t rot away as in wet Europe and as in the wet eastern United States, but accumulate there in a dry environment. It turns out that frequent small fires burn off the fuel load, and if you suppress those frequent small fires, then eventually a fire is lit it may burn out of control far beyond one’s ability to suppress it.” While yes it does make sense to want to put out fires because they can be hazardous, in this situation the fires are helping the environment. The first of the stops on the roadmap that Diamond created is that the problems encountered were not expected. This can easily happen when an experience was forgotten. The Mayan cycle of the droughts had come in a cycle of every few hundred years. It is natural to assume that the Mayans would have some sort of recording for what occurred during the droughts and more importantly, how to survive them. “Although the Maya had some writing, it just preserved the conquests of kings and didn’t record droughts” (Diamond). Because the historical writings left out the droughts, there was nothing to warn or prepare the people. All of this led to the failure to anticipate because they had forgotten the previous experiences, creating a problem for the people. Another failure to predict problems would be using a false comparison between two events that are not congruent with each other. Diamond uses the Vikings immigration to Iceland as a model for this disaster. Back in the Vikings homeland, soil erosion was not a problem. However when Iceland was colonized Vikings started to cut down vegetation to make room for pastures, the soils that were primarily made of volcanic ash that is “as light as talcum powder.” The wind then was able to blow much of the topsoil into the ocean. Diamond is showing the effects on the environment thus proving the damage these mistakes can have on society and the generations after it. The Vikings assumed their methods would work in a different environment, their misconception about what they were dealing with, and they did not anticipate the issues. This evidence that Diamond has provided is persuasive examples of problems that became disastrous to its citizens. The second reason for problem that Diamond gives is that “a society has anticipated or failed to anticipate a problem before it arises.” Some of the environmental issues seem to appear out of nowhere but actually the opposite is true.
One way this type of problem my arise is with “wide up-and-down fluctuations.” Diamond addresses the problems from global warming because for years after it had started, people noticed little change. The earth’s climate naturally fluctuates: “It is difficult to recognize that this year is worse than last year, and each successive year is only slightly worse than the year before, so that one’s baseline standard for what constitutes ‘normalcy’ shifts only gradually and almost imperceptibly.” A common saying is ‘seeing is believing’ without a quick and drastic change; it takes years for even climatologists to recognize the approaching problem. With almost all of the warning signs hidden, failing to anticipate is incredibly easy. I believe that this is one of Diamond’s more persuasive examples, unlike some of the other issues outlined within the text, global warming is something that affects all societies and is impossible to
isolate. Third, Diamond claims that “a society’s failure to solve a problem that it has perceived” can create a disaster. Some problems affect certain groups of people more than others. Typically it is companies and the rich who are affected less by these problems because they have their money to get them what they need at the expense of others. Instead of doing what is moral and just, the path most taken is to make conditions worse for the majority of people due to selfishness. Diamond uses two strong examples for this part of his roadmap. The first is of mining in Montana. For many years there were no regulations on the pollutions coming from the copper mines. Then in 1971 the state passed laws making cleaning the waste from abandoned mine mandatory. Instead of cleaning their own waste, mining companies “just declare bankruptcy before going to the expense of the cleaning up. The result has been billions of dollars of clean up costs borne by the citizens of the United States or Montana.” This so called solution only benefited the heads of the companies at fault. The other example used for failing to try solving a problem is tragedy of commons. In the ocean there is almost no way to regulate fishing. The reasoning used by each fisher man uses is that if not them then someone else would, taking away from their possible profits. With every fisherman in that mindset it is easy for all the resources to be depleted. The case with logging is the same. Loggers want to get the most out of their land so they cut down all of the trees within the land they lease. Their own short-term goals harm the next generation. Government mainly focuses on “only those problems with the potential to cause a disaster within the next 90 days” (Diamond). Because these examples are so shocking they are incredibly persuasive. This selfish, narrow-minded focus gives little thought or incentive to preserving something for the future, even if I means destroying future livelihoods. Without even attempting to solve current problems because of the few who can benefit in them, the issues pile up like snow on a mountain; leaving the rest of the people to wait for the avalanche to come. Diamond’s final reason is failure to succeed in solving a problem. Some problems are seen, as either too much work or effort. Like the introduced species in Montana that Diamond describes, are too expensive to or difficult to fix. Some of the weeds introduced have “roots 20 feet deep, too long to pull up by hand, and specific weed-control chemicals cost up to $800 per gallon.” This problem got to far out of hand for it to possibly be fixed thus, endangering the native wildlife. Just like the weeds there where similar effects from European foxes being introduced to Australia. The government did not want to put in the effort or funding to get rid of the foxes at first, once the severity of the problem was realized there was little that could be done because the foxes had already started to breed Both of these examples were still problems to local environments when Diamond wrote this essay. However sever both of these issues may be this, to me, are some of his less persuasive points because I do not relate to any of the examples. Many of Diamonds examples show the causes and effects a society can face when an environmental problem is not solved. Most of his historical anecdotes follow the same pattern of sub claim, example reason why it is a problem, effect of the problem. By using examples that have happened, Diamond connected with the audience on an emotional and ethical level. He establishes his ethics by showing how he wants to prevent current and future societies from making decisions that lead to more disasters. One of Diamonds strongest points in my opinion is the one he makes about global warming. . With this, failure to solve this problem will not be problematic for one group but could be deadly to all. However, at the end of the essay he shows examples of where problems were found and solved; “The Inca Empire, New Guinea highlanders, 18th Century Japan, 19th Century Germany, and the paramount chiefdom of Tonga all recognized the risks they faced from deforestation, and all adopted successful reforestation of forest management policies.” Diamond’s main purpose is to show not only how problems arise but also how to recognize them to solve what could bring disaster.
In his piece on climate change, Richard Lindzen addresses his stance on the heated debate of global warming. He claims that there is, in fact, no ongoing catastrophic temperature increase. Lindzen, a Professor of Meteorology at the Massachusetts Institute of Technology and a recipient of the Jule Charney award from the American Meteorological Society (Richard Lindzen), believes that the earth goes through natural phases of warming and cooling. In this piece, he examines why he believes people have a false conception of Earth’s climate shifts.
Jared Diamond may be correct in that human activities have caused environmental issues that irreparable. The thing that is missing from this book, was the individual position. The book goes into explanations on how societies as a whole make the decision to impact the environment, when in reality it is the individuals who make the choices and influence those around themselves. What is intriguing is that Jared Diamond not only talks about the mismanagement of environment or the natural destruction of environment, he focuses on how human culture and beliefs influenced the mismanagement. It is very appropriate to engage into the rationalization of why events or the mismanagement occurred. Understanding that hunters and gatherers had to fail in one civilization otherwise there would be no need to enter into the agricultural era. From reading this book, one might find it oddly frightening that the environment is in peril because of personal action. The ideology that this book presents works in a way that it gets people thinking if their way of living is best for the society or if it is slowly, but gradually destroying the
The environmental movement in politics is often overplayed causing people to loose interest in the issue, but Jarred Diamond makes it impossible to ignore the issue in his book Collapse: How Societies Choose to Fail or Succeed. Jared Diamond hopes to catch as many peoples attention as he can; the name alone, “Collapse”, makes him appear to be an alarmist looking for attention. He has just cause though for blowing the whistle on society. He makes parallels to previous failed societies and to modern societies showing how the practices that we employ are similar to these failed societies. He is suggesting that America, as well as other countries, are headed down the path of ecocide more possible a global ecocide. Through his extensive research and numerous examples he makes it impossible to argue with his thesis. While all of examples seem redundant and like he is over emphasizing the point he does this to show his thoroughness. He also does it to show that he is correct. Diamond does not want to be wrong; he is a major author who gets a lot of attention when he releases a book. People look to discredit Diamond’s work. Due to this he gives ample resources to support this thesis.
As time passes, our population continues to increase and multiply; yet, on the other hand, our planet’s resources continue to decrease and deplete. As our population flourishes, human beings also increase their demands and clamor for the Earth’s natural products, yet are unable to sacrifice their surplus of the said resources. Garret Hardin’s work highlighted the reality that humans fail to remember that the Earth is finite and its resources are limited. Hardin’s article revealed that people are unable to fathom that we indeed have a moral obligation to our community and our natural habitat — that we are not our planet’s conquerors but its protectors. We fail to acknowledge and accept that we only have one Earth and that we must protect and treasure it at all costs. Despite all our attempts at annihilating the planet, the Earth will still be unrelenting — it will still continue to be present and powerful. Human beings must recognize that we need this planet more than it needs us and if we persist on being egocentric and covetous, in the end it is us who will
In 1989, seventy five percent of Americans identified themselves as environmentalists, and the number has continued to grow since then (Walls 1). Environmentalism is now the most popular social movement in the United States, with over five million American families donating regularly to environmental organizations (Walls 1). Environmentalists today focus on what kind of world they hope to see in the future, and largely deal with limiting pollution and changing consumption rates (Kent 1 and 9). Modern environmentalists also have much different issues than those Carson’s America faced. With climate change becoming more threatening each year, protection of the natural world is needed more than ever. Pollution has caused the warmest decade in history, the deterioration of the ozone layer, and species extinction in extreme numbers (Hunter 2). It not only threatens nature, but also human populations, who already suffer from lack of clean water and poisoning from toxic chemicals (Hunter 16). Unlike environmental actions in the 1960’s, which were mostly focused on protection, a massive increase in pollution has caused efforts to be focused on environmental restoration (Hunter 16). Like in the time of Silent Spring, environmentalists are not only concerned with one country. Protecting the environment remains a global issue, and every nation is threatened by the
Jared Diamond makes the argument that when humans decided 10,000 years ago to no longer be hunter-gatherers and made the decision to become sedentary and start domesticating their animals and crops, the result is that the human race has experienced a steady downfall. Diamond makes the point that “with agriculture came the gross social and sexual inequality, the disease and despotism that curse our existence,” (Diamond). While the present system certainly is far from being perfected, Diamond’s various complaints and solutions certainly would not be of much use in the present time either.
For these reasons, global warming stands as one of the most daunting policy issues facing our world today. This is compounded by the debate over the very existence of climate change. While countless sources of empirical evidence testify to the very real presence of climate change the world over, considerable denial of the phenomenon still exists. The argument has been made that evidence about climate change is a gross overstatement, or in some cases, a complete fabrication. Despite the evidence to the contrary, many interest groups with considerable political clout have successfully perpetuated the argument that documented changes in the environment are a product of natural cyclical changes in climate, and are not associated with human activities. However, even the acceptance of this particular brand of reality is no grounds for the disregard of environmental consciousness. Even if one accepts the premise that recent climate change is not resultant of human activity, the rationale behind environmental conservation remains ...
Making decisions is a routine in our daily lives, these actions contribute to how we operate in our society. “Why did history take such different evolutionary courses for people of different continents?” was the question that fascinated Diamond to reveal the patterns of human history. According to the professor of Geography at the University of California Los Angeles, Jared Diamond, in his article “Why do some societies make disastrous decisions?” he describes the factors in failures we commit that have led to societal collapses by breaking it down as a road map. The author makes a strong suggest that “First a group may fail to anticipate a problem before the problem actually arrives. Secondly, when the problem arrives, the group may fail to perceive the problem. Then, after they perceive the problem, they may fail even to try to solve the problem.
Our world is always changing, so is our climate. Some changes are apparent, others not so much. Climate change is an important issue of concern in the twenty-first century. Environment, if it changes at all, evolves so slowly that the difference cannot be seen in a human lifetime (Wearth, 2014). Mostly all scientists predicted that it would take thousands of years for the planet to warm up due to emissions of carbon dioxide from fossil fuels called greenhouse gases. But in the past 200 years, things began to change. The rate and the amount of warming that is happening on this planet are unprecedented. Wearth says, “People did not grasp the prodigious fact that both population and industrialization were exploding in a pattern of exponential
Due to climate changes, we are a “gradual and uncertain rather than immediate and obvious” process, we as humans cannot understand it (Jamieson, 102). In addition, climate change effects have no geographical bounds and because very few people pay attention to events that occur beyond national boundaries, most people are oblivious to its existence. Jamieson makes the point that climate change must be thought rather than sensed, and we as humans are not very good at thinking (Jamieson, 103). On top of that, even if we succeed in thinking that something is a threat, we are less reactive than if we sense that it is a threat. Since we cannot even comprehend climate change's presence in our world right now, it also makes it extremely difficult for us to comprehend how our anthropogenic actions of today will affect future generations all over the world.
Political ecology began in the 1960s as a response to the neglect of the environment and political externalities from which it is spawned. Political ecology is the analysis of social forms and humans organizations that interact with the environment, the phenomena in and affecting the developing world. Political ecology also works to provide critiques and alternatives for negative reactions in the environment. This line of work draws from all sorts of fields, such as geography, forestry, environmental sociology, and environmental history in a complex relationship between politics, nature, and economics. It is a multi-sided field where power strategies are conceived to remove the unsustainable modern rationality and instead mobilize social actions in the globalized world for a sustainable future. The field is focused in political ethics to refresh sustainability, and the core questions of the relationships between society and ecology, and the large impacts of globalization of humanized nature.
A human induced global ecological crisis is occurring, threatening the stability of this earth and its inhabitants. The best path to address environmental issues both effectively and morally is a dilemma that raises concerns over which political values are needed to stop the deterioration of the natural environment. Climate change; depletion of resources; overpopulation; rising sea levels; pollution; extinction of species is just to mention a few of the damages that are occurring. The variety of environmental issues and who and how they affect people and other species is varied, however the nature of environmental issues has the potential to cause great devastation. The ecological crisis we face has been caused through anthropocentric behavior that is advantageous to humans, but whether or not anthropocentric attitudes can solve environmental issues effectively is up for debate. Ecologism in theory claims that in order for the ecological crisis to be dealt with absolutely, value and equality has to be placed in the natural world as well as for humans. This is contrasting to many of the dominant principles people in the contemporary world hold, which are more suited to the standards of environmentalism and less radical approaches to conserving the earth. I will argue in this essay that whilst ecologism could most effectively tackle environmental problems, the moral code of ecologism has practical and ethical defects that threaten the values and progress of anthropocentricism and liberal democracy.
Shreya Shirodkar 3/10/16 To understand human-environment relationships, it is crucial to look to a phenomenon known as the Tragedy of the Commons. Human-environment relationships determine how humanity interacts with the natural world, and how these interactions shape both the physical space around us as well as society’s idea of what nature truly is. The Tragedy of the Commons exemplifies how basic human instinct can, and often does, lead to environmental degradation. The Tragedy of the Commons is a rather simple principle in theory.
The Earth is currently locked in perpetuating spiral of climate change. While the global climate has unarguably been changing since the dawn of it's manifestation, the once steadied ebb and flow of climate change has become increasingly more unpredictable.The risk of rising sea levels, and drought plaguing the fresh water supply, during the time that flooding and sporadic storm conditions turn once fully inhabited regions into uninhabitable death traps. Climate change catalyzed by human's increased production of carbon dioxide, is more noticeable than ever in our recorded history (United States, 2014 National Climate Assessment). Thankfully however, with the changing weather conditions due to carbon related emissions, the change in public opinion about their personalized influence on climate change is also increasing. Kevin Liptak Jethro Mullen, and Tom Cohen note that In reaction to the most recent governmental report on climate change, even the U.S. government believes that a stronger approach needs to be taken to correct our self-generated cataclysm.
Environmental philosophers are able to open up a range of different ideas behind our environmental crisis. They do this by not only looking at physical marks left by humans on the earth but also at the very humans themselves. Theories don’t only explain complex dynamics and structures but give us an opportunity to reflect upon our own behaviors and decisions in relation to the environment.