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History of mary prince analysis
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In his essay “The Power of One Voice,” award-winning columnist Tony Norman wrote, “Never underestimate the power of one voice. One voice is all it takes to speak truth to power…One voice spoke the world into being. One voice shatters mountains with a whisper.” Although Norman speaks to the power of one voice, not every voice is considered equal. A voice does have power, but specific voices are heralded over others. In The History of Mary Prince: A West Indian Slave, black woman Mary Prince’s story is only heard and voiced through the actual author, Secretary of the Anti-Slavery Society Thomas Pringle. Similarly, the main character Celie, a young, uneducated, black girl in rural Georgia, has her voice oppressed for much of Alice Walker’s novel,
Mary Prince’s repressed voiced is illustrated within her narrative. Although narrative is a powerful force that allows one to augment their voice, Mary Prince does not have that same advantage. Mary Prince’s voice is that through Thomas Pringle, so he has the privilege and power that comes with authorship. Authorship gives one the power to add, omit, or change anything written, altering the story in any which way possible. Though this could actually be due to Mary Prince’s role in society (being a slave puts her in an outlined, structural social position that puts her below white people) or it could be that is not considered to be a reliable source because of her position in society. She becomes credible through the clout that Thomas Pringle’s status as a white man holds. Even though Pringle states that her narrative is relayed in the text as accurate as possible, he still has final say in what is published. He gets the opportunity to include any information that he thinks is significant and omit anything that he think is insignificant, and this does not reflect Mary Prince’s sentiment in the slightest. This is probably the greatest indication of Mary Prince’s repressed voice because even though one might think that she has the platform to share her story in this way, the power of her narrative is complicated because of this. Her story is presented with Thomas Pringle’s intentions more than her own, and that takes away from her story in some way. It takes away the authenticity of her story and her freedom of expression, something that Celie is able tot develop through her own writing. However, it does allow her story (no matter how inauthentic it is) to be shared and respected because of Pringle. Pringle’s hegemonic privilege affords him the opportunity for his voice to be heard and respected over
Pauline Hopkins’ novel “Of One Blood” was originally published serially in a magazine called Colored American, from 1902-03. Within this novel Hopkins discusses some of the prominent racial and gender oppressions suffered by African Americans during this time. Following the Emancipation Proclamation of 1849 which resulted in African American freedom from slavery, but unfortunately not freedom from oppression and suffering. One of the minor characters, and the only dominant female role, within the novel is Dianthe Lusk. Within the novel Dianthe has many identifiers, which limits not only the readers but Dianthe’s understanding of her identity. Some of these identifiers include: women or ghost, black or white, sister or wife, princess or slave, and African or American. However, the most prominent of these juxtapositions in the novel is the racial identity. This paper will argue that the suffrage of Dianthe through her experiences with racial identity and rape serve to locate racial identity as an agent of politics, rather than of one’s color.
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone in abolitionism. Jeffrey explores the involvement of women, both and white, in the cause and used research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives.
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
Analyzing the narrative of Harriet Jacobs through the lens of The Souls of Black Folk by W.E.B. Du bois provides an insight into two periods of 19th century American history--the peak of slavery in the South and Reconstruction--and how the former influenced the attitudes present in the latter. The Reconstruction period features Negro men and women desperately trying to distance themselves from a past of brutal hardships that tainted their souls and livelihoods. W.E.B. Du bois addresses the black man 's hesitating, powerless, and self-deprecating nature and the narrative of Harriet Jacobs demonstrates that the institution of slavery was instrumental in fostering this attitude.
Deborah Gray White was one of the first persons to vigorously attempt to examine the abounding trials and tribulations that the slave women in the south were faced with. Mrs. White used her background skills acquired from participating in the Board of Governors Professor of History and Professor of Women 's and Gender Studies at Rutgers University to research the abundance of stories that she could gather insight from. It was during her studies that she pulled her title from the famous Ain’t I A Woman speech given by Sojourner Truth. In order to accurately report the discriminations that these women endured, White had to research whether the “stories” she was writing about were true or not.
The History of Mary Prince is the story of the first female British slave to escape slavery. The book is told by Mary herself, and was used to help the anti-slavery movement. This book is the main source of information on Mary’s life, but there is no way to ensure that all of it is authentic. One should be aware of who truly had the control over this book, and how it may have affected whether or not all of the stories Mary had to tell got in. Without following the standard expected of her, she may not have ever been able to share her experiences like this. Mary Prince was able to convey her story of slavery to others by following the expectations set by the Antislavery Society, such as emphasizing Christianity, only including likable character
Washington, Mary Helen. Introduction. A Voice From the South. By Anna Julia Cooper. New York: Oxford University Press, 1988. xxvii-liv.
Walker and Marshall write about an identity that they have found with African-American women of the past. They both refer to great writers such as Zora Neale Hurston or Phillis Wheatley. But more importantly, they connect themselves to their ancestors. The see that their writings can be identified with what the unknown African-American women of the past longed to say but they did not have the freedom to do so. They both admire many literary greats such as Charles Dickens, Virginia Woolf, and Jane Austen, but they appreciate these authors' works more than they can identify with them.
Every great civilization or country has had at least one dirty little time in their history that all would rather forget. America knows this feeling well, especially within the 19th century, the slave era. America was divided, the North was generally against slavery and all for letting the African Americans roam free in a colony in Africa. The South on the other hand viewed African Americans as tools, essential to the economy and work, however still just tools. Tools to be bought a sold and driven until the breaking point just like every other implement in the shed. Fast-forward to the 21st century, slavery is gone from America and has become that dirty period of time that is spoken about in whispers. A question of immeasurable proportions arises, how were the incredibly difficult slave owners of the South get convinced that slavery was bad? The largest answer is the power of rhetoric, otherwise known as the written word. Two books played the largest role in molding of American society, Uncle Tom’s Cabin by Harriet Beecher Stowe and The Narrative of the Life of Frederick Douglas by none other than Frederick Douglas himself. Important stylistic and rhetorical choices made by Douglas and Stowe greatly affected change in the major political and moral issue of slavery in 19th century America in two different ways, through politics via the male society (Douglas) and through the home front via religious and moral cases made to women (Stowe).
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
Octavia Butler depicts how trauma not only affects the slave 's, but the slaveholders. Butler also brings attention to adaptation in her work by using a key literary devices such as foreshadowing to expose the trauma and the cause of that trauma.
Alice Walker and Zora Neale Hurston are similar to having the same concept about black women to have a voice. Both are political, controversial, and talented experiencing negative and positive reviews in their own communities. These two influential African-American female authors describe the southern hospitality roots. Hurston was an influential writer in the Harlem Renaissance, who died from mysterious death in the sixties. Walker who is an activist and author in the early seventies confronts sexually progression in the south through the Great Depression period (Howard 200). Their theories point out feminism of encountering survival through fiction stories. As a result, Walker embraced the values of Hurston’s work that allowed a larger
Patriarchal silencing can be enforced in three different ways; physical abuse, emotional abuse, and social demands and/or expectations. Although both books have opposite cultural and racial factors that influence the way in which the women in the books are treated, we can still see that these three ways of silencing women are present. In Alice Walker’s “The Color Purple”, the form of patriarchal silencing that is most prominent is the viole...
In conclusion, most of the female character are often isolated, victimized and ultimately killed by the male characters. Furthermore, it is rather ironic how Mary Shelly, the daughter Mary Wollestonecraft who wrote the Vindication of the Right of Women chooses to portray women. In this novel, the female characters are the exact opposite of the male characters; they are passive, weak and extremely limited. Mary Shelly repeatedly shows women in a victimized position exhibiting to the audience how things should not be. In conclusion, Mary Shelly’s novel is a reflection of how women were treated in the 1800’s.