The Virtues of the Populace: Cicero Marcus Tullius

Cicero’s essay, titled On Duties, presents a practical approach concerning the moral obligations of a political man in the form of correspondence with his young son. Essential to the text, the incentive for Cicero to undertake On Duties emerges from his depleted hope to restore the Republic within his lifetime. Cicero therefore places such aspirations in the hands of his posterity. The foremost purpose of On Duties considers three obstacles, divided into separate Books, when deciding a course of action. Book I prefatorily states, “in the first place, men may be uncertain whether the thing that falls under consideration is an honorable or a dishonorable thing to do” (5). Cicero addresses the ambiguities present under this consideration and codifies a means through which one can reach a justifiable decision. Subsequently, he expounds the four essential virtues—wisdom, justice, magnanimity or greatness of spirit, and seemliness—all of which are necessary to conduct oneself honorably. As a result, the virtues intertwine to create an unassailable foundation upon which one can defend their actions. Cicero’s expatiation of the four virtues, though revolving around justice and political in context, illuminates the need for wisdom among the populace in order to discern a leader’s motivations. This subtly becomes apparent as Cicero, advising his son on how to dictate decision-making, issues caveats regarding the deceptions that occur under the guise of virtue.

The value attributed to the first virtue, wisdom, whose essence lay in “the perception of truth and with ingenuity,” concerns the comprehension of the nature of justice (7). In fact, Cicero asserts, within the public sphere, “unless learning is accompanied by the virtue that consists...

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...within the political realm. To that end, Cicero’s hope for the future necessitates the populace possess the virtues as well, most importantly wisdom, so that they may quickly recognize when a dishonorable course of action occurs and needs to be remedied. Julius Caesar’s recent assassination, and Cicero’s lamentation of Caesar’s forceful dissolution of the Republic, often becomes apparent within the text, most notably in the warning against “dangerous flatterers” (19). To avoid the fate of the Republic, the populace must also posses the virtues, namely wisdom, so that unjust action can be discerned and halted, lest a leader gain too much power and dissolve popular sovereignty.

Works Cited

Cicero, Marcus Tullius. On Duties. Edited by M.T. Griffin and E.M. Atkins. 19th ed. Cambridge Texts in the History of Political Thought. New York:

Cambridge UP, 2013.