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Comparing and contrast creation myths
Comparing and contrast creation myths
Comparing and contrast creation myths
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The Universal Qualities of Chinese Creation Myths
From every culture and every generation come myths, myths that discuss things such as the existence of a god, the purpose of the sun and the moon and most importantly creation and how we came to be on this earth. Creation myths not only contain an explanation for our existence but will also say or demonstrate something distinctive about the culture from which it originated in a way unique to that culture. Despite the differences in time of their creation and the cultures from which they come, all creation myths contain universal elements, elements that can be found in creation myths from around the world. Chinese Creation myths, though created in a remote area of the world and nearly lost during the Han dynasty, contain several universal ideas, including the idea of chaos and the cosmic egg, and also have helped to define the roles of the family in the Chinese culture.
Chinese myth contains three basic creation stories. One involves Yin and Yang, one revolves around the goddess Nu Kua, and one discusses P'an Ku in conjunction with the yin and yang. For our purposes we will use the story involving P'an Ku, the most universal of the myths. The character P'an Ku, meaning coiled antiquity, can be found in the story of Nu Kua and in the different variations of the yin and yang myth. His story can be read in Hsu Cheng's San Wu li chi (Historical Records of the Three Sovereign Divinities and the Five Gods) and also Wu yun li-nien chi (A Chronicle of the Five Cycles of Time). This story has several variations, but the basic ideas remain the same. At the beginning, there was an egg inside of which was the entire universe, consisting of chaos and P'an Ku. He slept in th...
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...irm once again, that even in our ideas of creation, there are universal elements that help remind us of our similarities as human beings.
"The Tao is the One
from the one come yin and yang;
from these two, creative energy;
from energy, ten thousand things;
The forms of all creation
All life embodies the yin
And embraces the Yang
Through their union Achieving harmony."
Tao Te Ching Ch. 42
Bibliography:
Works Cited
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Shan, Jun. 1998. 12 October 2000. http://chineseculture.about.com/culture/chineseculture/library/weekly/aa08209
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
David, Adams Leening., ed. The World of Myths: An Anthology. New York: Oxford UP, 1990.
Harris, Stephen L., and Gloria Platzner. Classical Mythology: Images and Insights. 2nd ed. Mountain View: Mayfield, 1995
Morford, Mark P.O., Robert J. Lenardon and Michael Sham. Classical Mythology 9th Edition. New York: Oxford University Press, 2011.
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
Rosenburg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Third Edition. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. Text.
Myths and Legends of the World. Ed. John M. Wickersham. New York: Macmillan Reference USA, 2000. Web.
Two closely related creation myths come from the Chinese and Japanese. Their geographical ties and trading patterns forged a link. Both share the symbolism of the egg as part an old creation myth. In the Japanese version of the myth, the two gods that were first formed, made love to each other many times and each time a new god of something was born, such as islands, wind and fire. Izam, the female finally died and the creation of other gods was put to a halt. The pattern used here was from nothing to everything, and from the birth of gods to the halt of the creation, when Izam dies.
The second creation myth I will examine in this essay is of Greek origin and is known as The Five Ages of Man. This myth begins wit...
Ancient Egyptians tried to understand their place in the universe. This is why their mythology is centered on nature such as the earth, sky, moon, sun, stars, and the Nile River. There are many Egyptian myths of creation, but the Heliopolitan Tradition, Hermopolitan Ogdoad, and the Memphite Theology are the most commonly used. They all have some common elements and gods. For example, many of t...
Classic Chinese and classic Japanese mythology are quite similar, in fact, they have more commonalities than differences. As examples, one can compare and contrast the two mythologies in terms of characters, form and structure, creation myths, and mythology’s relevance to life. Animals and dragons also appear repeatedly in Chinese and Japanese mythology. In this paper it will be shown that Chinese and Japanese mythologies are more similar than different.
Campbell, Joseph, Mythic Worlds, Modern Words, (Edmund L. Epstein, ed.), Novato, California, Joseph Campbell Foundation - New World Library, 2003.
Rosenberg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Illinois: Passport Books, 1988.
Chinese mythology began in the first dynasty of China. Their were many many many gods and goddess of the Chinese myths. Some important factors in Chinese mythology include Taoism(the search for immortality - literal, physical immortality) Confucianism(He taught the virtues of order, structure and correct behavior) And Buddism(the main religion of China) And some God’s and Goddesses’ are Heng-O, The Chinese moon goddess, Heng-O was the mother of the 12 moons and 10 suns. Mu GongYang counterpart of Yin goddess Si-wang-mu, creator god Mu Gong was the Lord of the East. Nugua, a Chinese creator goddess who made man from area mud. Pangu, the Chinese creator god who emerged from the cosmic egg. Shangdi was the supreme deity during the Shang dynasty and creator god before Pangu.